“Go With Full Throttle Up!”

My mind is blown this week to be reminded that it has been 40 years since the Challenger space shuttle tragically exploded killing all seven people aboard. I was driving up US route 23 to a meeting at the Methodist Theological School in Delaware, Ohio when I heard the news on my car radio.  That was half a lifetime ago, but as a lifelong fan of space flight and exploration I remember it like yesterday.

 For the 40 years since I have cherished a very powerful and concrete image from that disaster of what it means to have faith and be at home in the universe. Part of being at peace is an ability to find meaning and truth in unexpected and even tragic circumstances. For me, the final words from Commander Dick Scobee before the explosion have become a mantra for me of peaceful living. About sixty seconds after blast off Mission Control informed the Challenger crew that they were going back to full power, and Commander Scobee’s confident reply was, “Roger, Go With Full Throttle Up.”


When we are at peace we dare to live life with full throttle up, knowing as those astronauts did that there are serious risks in living. We also know also that there are far more serious risks in refusing to face life’s challenges honestly and courageously. Chuck Yeager, a test pilot famous for his description of those early space pioneers who had “All the Right Stuff,” said after the Challenger explosion that “every astronaut and test pilot knows that such a tragedy can happen anytime you go up. But you can’t dwell on the danger or you would not be able to do your job.” Then he added, “There’s not much you can do about it anyway.”


Life is like that. We are all travelers on spaceship Earth, and like the Challenger 7, we are all sitting on enough firepower to blow us all to kingdom come several times over. That’s enough in itself to make us a little queasy isn’t it, even if we didn’t have to cope with the routine hassles of living—the doubts, the fears, the guilt, and the disappointments. But we all do have to cope with those things every day and much more these days.  And we all need a faith that will help us feel more at home and at peace in the midst of our hectic, frightening, and often chaotic lives.

And simple belief in long-held maxims is not enough for times of real testing.  Belief is holding certain ideas about something, or about life. Faith, on the other hand, is a more total and deeper response of inner peace and trust. For example, it is one thing to believe a parachute will open properly, to understand the physics of why and how parachutes work. But it is quite another thing to have enough faith or trust in a parachute to strap one on your back and jump out of a plane at 10,000 feet.


Faith, according to theologian Wilfred Cantwell Smith, is “a quality of human living. At its best it has taken the form of serenity and courage and loyalty and service: a quiet confidence and joy which enable one to feel at home in the universe, and to find meaning in the world and in one’s own life, a meaning that is profound and ultimate, and is stable no matter what may happen.”
To be at peace means to “feel at home in the universe,” to know as the “Desiderata” says, that “You are a child of the universe, no less than the rocks the trees and the stars, you have a right to be here. And whether or not it is clear to you, no doubt the universe is unfolding as it should. Therefore be at peace with God, whatever you conceive God to be….and keep peace with your soul.” To be at peace at home in the universe is to be at peace with oneself and God.

I want to pick a bone with one phrase from that quote above.  I am certainly not convinced the universe is unfolding as it should.  Not one bit convinced, and that means it takes even more guts and faith just now to say, “Roger, go with full throttle up.”

That’s how I want to live my life, whatever the circumstances, full throttle up! I’m painfully aware that for my body’s full throttle is a whole lot slower than it was 40 years ago, or even 5 years ago; but my the Holy Spirit is still infinitely more powerful than that Saturn V rocket that launched so many astronauts into space. Full throttle doesn’t even get my old bones off the ground, but with God’s help my spirit can soar.

That’s what Jesus came to show us, that no matter what happens to us or around us, we have the power of the Holy Spirit to live life fully and abundantly. So wherever God calls us to go this week, my prayer is that we can respond with confidence and faith, and go with full throttle up!

Time to Stand Up and Be Counted

Twice in my ministry that I know of I had parishioners complain to church superiors about political issues I took a stand on. I’m embarrassed by that, not about those two incidents, but ashamed there weren’t a lot more of them.

When people argue that pastors shouldn’t express political opinions that usually means they disagree with said opinions. 

It also means they don’t understand how political Jesus and the biblical prophets were. Not to mention that pastors are citizens too with equal rights to their own opinions.

Some would add those opinions must be expressed outside their role as pastor. But the problem with that approach is that clergy are really never able to step outside their ordination vows and be just a normal citizen. Clergy as spokespersons for God are constantly in the crucible where secular and sacred clash.

I say that now because the United States is at a very critical crossroads in our history. We are on the verge of civil war because of the brutal and unjust occupation of Minneapolis by thugs posing as federal law enforcement agents. No one operating outside the bounds of federal law and Constitutional safeguards can claim law enforcement authority. 

Today another American citizen, a VA nurse no less, was gunned down while simply trying to hold these vigilantes accountable by taking pictures of their activities. If ICE is operating within the law why would they object to photographic evidence of what they are doing? Or why do they hide their identity behind masks? 

The ICE occupation of Minneapolis is just one symptom of Donald Trump’s Emperor Complex. His appetite for raw power is insatiable – from Venezuela to Gaza to Greenland he is trying to assert his faux power at the cost of destabilizing the world’s balance of power.

He enjoys destroying things like NATO, the East Wing, and the Constitution just to prove he can.
The biblical scene this dangerous farce calls to mind is the temptation of Jesus in the wilderness at the beginning of his ministry. In particular Satan’s third temptation reminds me of Trump’s and any dictator’s moment of truth.

Matthew’s Gospel tells it this way: “Again, the devil took him (Jesus) to a very high mountain and showed him all the kingdoms of the world and their glory, and he said to him, “All these I will give you, if you will fall down and worship me.” Then Jesus said to him, “Away with you, Satan! for it is written, ‘Worship the Lord your God, and serve only him.’ ” Then the devil left him, and suddenly angels came and waited on him.” (4:8-11)

We know what Jesus did in that moment of testing. Without hesitation he sent Satan packing with a clear statement of his core beliefs. By contrast I think we all know what kind of transactional deal Donald Trump would make given that offer of world domination. Never mind that the one offering the deal is as phony as a three dollar bill.

More importantly however is this question: what would I do if tempted like that? Will I go along with cruelty and injustice so I can keep my privileged and comfortable life? Or will I speak up for God’s ways of truth, justice and mercy in whatever way I can? Will I keep contacting my cowardly congressional reps or give up because they have been accomplices with injustice so far? Will I keep hope alive for the salvation of our democratic way of life or throw up my hands in surrender?

There’s a great line in the play “Inherit the Wind” where Henry Drummond tells Bert Cates “It’s the loneliest feeling in the world – to find yourself standing up when everybody else is sitting down. To have everybody look at you and say, ‘What’s the matter with him?'” But that is exactly what Jesus calls us to do when he says, “Take up your cross and follow me.” (Matthew 16:24 and Luke 9:23). 

And that choice is not new with Jesus or Bert Cates or you and me today. Way back in the history of the Hebrew people there is such a moment where the refugees from Egypt are about to enter the Promised Land, and their leader Joshua challenges them with these words, just as God challenges us today:

“Now if you are unwilling to serve the Lord, choose this day whom you will serve, whether the gods your ancestors served in the region beyond the River or the gods of the Amorites in whose land you are living, but as for me and my household, we will serve the Lord.” (Joshua 24:15)

That’s not an idle or ancient question. It’s as current and urgent as the blood stains in the snow of Minneapolis. Whom will we choose to serve?

Be Still and Know

I haven’t written anything yet in 2026 because I’ve been too depressed and angry about what’s going on in our country and world to muster enough energy to think, let alone write. I knew I am not alone in those feelings, but it felt strangely comforting when I read these words this morning from one of my heroines in the faith, Nadia Bolz-Weber. Nadia wrote, “I woke up wanting to write something that might be of help right now and I’m all tapped out. I got nothing.” She shared instead some modern Beatitudes she had written 10 years ago which were helpful and worth hearing again.

Fortunately for me I agreed weeks ago to preach this Sunday at a local retirement community, and that commitment forced me to wrestle with my faith and my doubts, and here’s what the Spirit has led me to prepare for that worship service.

When I told a friend I was preaching here at 3 pm he said, “Isn’t that nap time for old folks?”  If it is for you we’ll wake you when we’re done!  And then ironically shortly thereafter I saw an interesting article about something many of us remember from childhood.  How many of you remember pulling out your rug or blanket and lying down in kindergarten while soothing music played on the record player? 

The article is called “When We Taught Children How To Rest – And Then Forgot It Mattered.”  I don’t know the author,but he or she makes some important points I want to share with you. 

“For millions of children growing up in the 1950s, ’60s, and early ’70s, this ritual was as essential to kindergarten as finger paint and the alphabet. It wasn’t filler. It wasn’t babysitting.

It was the lesson. Stillness Was Once Part of the Curriculum

Educators believed something we’ve slowly forgotten: young children need quiet.

Not just sleep—but stillness.

A pause where feelings could settle. A space where overstimulated minds could wander safely.

The science agreed. Children’s brains and nervous systems were still under construction. Rest wasn’t a reward. It wasn’t optional. It was developmental maintenance.

Then We Decided to Hurry.  By the 1970s and ’80s, something shifted.

Kindergarten stopped being about socialization and curiosity and started being about readiness.

Pre-reading. Early math. Staying on track. Getting ahead.

Schedules tightened. Testing crept younger. Parents worried about falling behind before childhood had even properly begun.  Naptime began to feel inefficient.  Unproductive.

A luxury we could no longer afford.

And we act surprised when childhood anxiety soars.  Naptime wasn’t just about sleep. It taught us that rest has value, that quiet has purpose, that you don’t have to be productive every minute to be worthy……  We once dimmed the lights, put on a record, and gave twenty small people permission to just be.  Maybe it’s time we remembered how.”

A few weeks ago when we had that lovely warm October God reminded me of that wisdom.  After worship I spent some time praying in the beautiful outdoor chapel that we have at Northwest UMC, and the words that came to me were “Be still and know that I am God.” I have meditated on those words many times in the days and weeks since, seeking the balm they offer in the chaotic world we inhabit just now.

I am embarrassed to admit that I didn’t remember where those words come from in Scripture until I googled them. They are of course in verse 10 of the Psalm we just read, and the opening verses set the scene powerfully for having faith to be still when life is literally crumbling around us.

The psalm begins with these words:

“1 God is our refuge and strength,
    a very present help in trouble.
Therefore we will not fear, though the earth should change,
    though the mountains shake in the heart of the sea,”

Scholars believe those words were written as the armies of Assyria were besieging the city of Jerusalem in 701 BCE.  Many of us can relate today.  We feel under siege from bodies that are feeling the slings and arrows of the aging process.  Or that the very values we thought our country was founded on are under attack, and we feel helpless to do anything about it.

How can we not wonder if God really is our help and refuge? Where is God’s help in this all too real time of trouble?  As I typed those words originally for a blog I write, and I’m not making this up, a notification popped up on the top of my iPad screen that said “Don’t Stop Believein’!” “Don’t Stop Believin’!”  I literally looked around to see if Big Brother or someone was reading over my shoulder!  It was spooky, but even more real than the message I heard that day in the chapel that said to be still and know I’m God.

As it turns out that message was a notification on my iPad advertising that the rock band Journey who sing “Don’t Stop Believin’” is coming to do a concert in Columbus next summer, but the timing of that message seemed way too relevant to be just a coincidence.

And that is what the psalmist is saying to the besieged, hopeless folks in Jerusalem surrounded by the mighty armies of King Sennacherib of Assyria.  Don’t stop believing!

God says, be still and know I am God, which implies the rest of that sentence – I’m God and you’re not.  So trust me.  I got you out of Egypt and through the wilderness, and I’ll get you out of this mess too.  But like us the people of Israel don’t always get it.  In my imagination I can picture God, like any frustrated parent, wanting to say, “Shut up and Listen!”

Every age has its moments of siege.  “A Mighty Fortress” that we sang earlier was written based on this Psalm by Martin Luther in about 1527-29 when he was under terrible persecution from the Roman Catholic Church and the Holy Roman Empire.

After Luther refused to retract his writings, Pope Leo X issued a papal bull excommunicating him in 1521. 

Luther was summoned before the Holy Roman Emperor Charles V and the imperial assembly, where he famously refused to recant his views, leading to his condemnation. 

The Edict of Worms (also in 1521)declared Luther an outlaw, banned his writings, and made it a crime to harbor him, with punishment for heresy being burning at the stake. 

To protect him, Prince Frederick the Wise of Saxony arranged for Luther to be “kidnapped” and taken to Wartburg Castle for his safety, where he translated the New Testament into German.

Even as Luther was protected, his supporters faced severe repercussions, including loss of jobs, imprisonment, and execution, as persecution against Lutherans intensified across the Holy Roman Empire. And through all of this people sang “A Mighty Fortress is Our God” which became known as the Battle Hymn of the Reformation.

The most powerful words in that hymn for me are, “The body they may kill, God’s truth abideth still.”  That was true in 1528; it’s true today; and it will never change.  That is what it means to be still and know that God is God.  God’s in charge and will prevail in God’s good time – not ours.  And because of that we can still pull out our blankets,   put on some soothing music and sleep in the heavenly peace of innocent five-year-olds. 

Benediction:

Because of God’s ultimate rule of the whole universe, no matter how bad things seem at this or any moment, personal or in history, we can“Be still, and know that I am God!    I am exalted among the nations;    I am exalted in the earth.” The Lord of hosts is with us;
    the God of Jacob is our refuge.”  Today, tomorrow, and Forever.  Amen

Fourth Sunday of Advent 2025 – Candle of Love

In the beginning, God fell in love with creation, and pronounced it very good.  Like romantic adoration, God’s eternal love is blind to human betrayal, rebellion, and stupidity.  When God’s children ignore the prophets and break every covenant offered to us, God continues to love us like a star-struck lover.

We celebrate Advent and Christmas every year to remind us that God still so loves the whole world that He comes to share the risks and sacrifices of being a vulnerable human being. 

In the dark days of December, when wars and senseless violence dominate the news, God’s love simply grows brighter and stronger.  The Advent candles remind us that we are all created in the image of God, and the essence of our God is unbounded, unconditional love. 

So on this final Sunday of Advent, the circle of the wreath is completed.  We relight the candles of Hope, Peace, and Joy.  And today we light the Candle of Love, because the greatest of these is Love. 

[Light all four candles]

Please join me in the prayer on the screen:

O dear God, lover of our souls, we are undeserving and unworthy of your radical love.  Our souls our willing, but our flesh is weak.  Please sweep us off our feet again in your loving embrace.  Help us to share in your wild and crazy romance with this broken world.  Let these candles rekindle in us the dream of your beloved community, so we can throw open the gates of love to all of your weary, hopeless children.  Remind us once more that the Babe of Bethlehem still calls us to love one another, in the same reckless, unconditional way that you love us.  Amen

Northwest UMC, Columbus, Ohio

Advent 2: Candle of Peace 2025

“Be still and know that I am God.” Those words from Psalm 46 were given to the people of Jerusalem when their city was literally surrounded by the armies of Assyria. In a time when their lives were in pieces God offers the gift of inner peace. “Relax, breathe,” God says, “Trust me to handle this.”

This second Sunday in Advent is a time to find quiet stillness in our souls because we are in God’s hands. God is the source of inner calm which we must have for peaceful living with our neighbors. We cannot solve the problems of world peace. But each of us is called to be a peacemaker with that neighbor, who votes the wrong way, and with the weird cousin who disrupts family gatherings, and with the co-worker who drives us batty.

Today we relight the candle of hope from last Sunday, and we faithfully light the candle of peace that begins in each of our hearts.

[Light two candles]

Please join me in the prayer on the screen:

Dear God, you are our refuge and strength. Because of you we do not fear when our lives go to pieces. We know the peace that begins when we take time to be still and know you are always with us. You give us a peace that passes all human understanding. You promise us a Prince of Peace, and this Advent season we prepare ourselves again for his coming. Because of his birth in a humble stable we find a stable faith that shows up in peacemaking wherever we are. Amen

Northwest UMC, Columbus, Ohio

All Saints Prayer 2025

As we prepare our hearts for prayer on this All Saints Sunday I want to share some words for our meditation from Linda Hogan in her book “Dwellings.” She says,

“Walking, I am listening to a deeper way. Suddenly all my ancestors are behind me. Be still, they say. Watch and listen. You are the result of the love of thousands.”


O Holy One, God of the present age, of every generation that has enabled our being here today, and of all the multitudes who will follow in our footsteps if we find a way to a sustainable future for the creation we are a part of.

We know All Saints Day may sound pretentious because none of us are truly saintly.
We are all a weird mixture of sinner and saint striving to be more the latter as followers of Jesus and good stewards of your creation. We want to be builders of a peaceable kingdom, a beloved community, honest we do.

But you know that our fears and anxieties too often lead us to foolishly put our trust in stuff that promises security but only creates higher walls of tribal suspicion and prejudice. Bigger bombs and battleships only motivate others to make more weapons that steal resources from hungry children.

As we ponder the mysteries of how our ancestors made sense of their lives help us lovingly forgive their mistakes even as we learn from their collective wisdom.  We are grateful that we don’t have to reinvent every wheel because we are surrounded by a cloud of witnesses who bless us with their presence. We are never alone, although at times it sure feels like it.

Among those saints are those whose names we all know – Moses, Ruth, Micah, Theresa, Amos, Francis, Jesus and Paul – but those famous ones are totally outnumbered by the ordinary Joes and Judys who quietly have preserved the faith through disasters, depressions, pandemics, and ages of apathy.


Today we remember those dear ones who have passed through the thin veil that divides our reality from eternal peace and truth. We give thanks for those who dwell now in your very heart, O God. We envy their peace and unity with you, even as we humbly give thanks for their love that has produced this community of faith that nurtures us still today.


We are indebted to their example of service. We are inspired by their faith that overcame the doubts and despair that are part of the human condition. Like them we journey ever on toward the cross of Christ and the example he gives us as we join our voices with all the saints in the prayer Jesus taught us to pray ….

Northwest United Methodist Church, Columbus, Ohio, November 2, 2025

Peacemakers or Warriors?

If I could address a room full of top U.S. generals and admirals it wouldn’t take me two hours to remind them of where the ultimate allegiance of people of faith should lie. Even back in the more militaristic Hebrew Scriptures some prophets knew. Psalm 20:7 says, “Some trust in chariots and some in horses, but we trust in the name of the LORD our God”. Those are not the empty and dangerous words of a “warrior” culture, and I’m pretty sure most of the men in those days were “beardos.”

And speaking of bearded men, how about one Jesus of Nazareth who says among other things in his short and succinct Sermon on the Mount (Matthew 5-7), “Blessed are the Peacemakers,” “Love your enemies,” and “Turn the other cheek.” He came not as one whose calling was to “kill and break things” but as the Prince of Peace.

And then to conclude, rather than a challenge to either serve the warrior culture or abandon decades of hard work, experience, and service, I would offer these words from Joshua at a critical decision point in the history of Israel: “Now if you are unwilling to serve the Lord, choose this day whom you will serve, whether the gods your ancestors served in the region beyond the River or the gods of the Amorites in whose land you are living, but as for me and my household, we will serve the Lord.” (Joshua 24:15)

No Forgiveness Unless We Confess and Face the Truth

“ If we say that we have no sin, we deceive ourselves, and the truth is not in us.  If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness. If we say that we have not sinned, we make God a liar, and his word is not in us.” I John 1:8-10

The Bible is very consistently on the side of honesty and truth. That doesn’t mean everyone in the Bible is honest and truthful, far from it. From Adam and Eve’s deceit about the forbidden fruit, to Abraham lying that Sarah was his sister to save his own skin, to Peter’s denying that he even knew Jesus three times, and so many more incidents humanity’s fallible nature shows up in nearly every chapter of the biblical narrative.

That doesn’t mean the standards and values set forward for us in the Scriptures are not high. The 8th commandment is “You shall not bear false witness against your neighbor,” and John 8: 32 tells us that it’s truth, not lies, that sets us free.

God knows we are not going to live up to those high ideals because She made us with free will and knew we would abuse that gift regularly. And knowing that, God built into the system grace and mercy and forgiveness.

But as I John points out, there’s a catch. “If we say we have no sin, we deceive ourselves and the truth is not in us.” But there’s good news because that verse goes on to say “If we confess our sins, he who is faithful will forgive us our sins and cleanse us from all unrighteousness.”

That’s pretty straightforward. We screw up, but if confess our shortcomings and failures instead of trying to hide them from, others, ourselves, or from God, which is a fool’s errand for sure, there is redemption.

I bring that up just now because we Americans are experiencing a real shortage of honesty, truth, and confession right now. Yes, I know that’s always been the case, but just now truth is being exiled and threatened at the highest echelons of American society. Our president is so insecure and ignorant of American and World history, let alone the Christian Gospel, that he is terrified by truth.

He is purging exhibits from the Smithsonian because they make slavery look bad! For God’s sake how can anything make chattel slavery, lynching other human beings for the color of their skin, and 400 years of systemic racism look anything but bad? The truth is that The United States was founded on racism and enslavement of African people and on genocide against Native Americans who were here for centuries before white immigrants arrived.

That’s a hard truth to swallow, I know, but trying to bury it with lies, book burnings, and threats to historians only makes the crime worse. As I John tells us, the only road to forgiveness is through the pain of confession, and confession requires a cold hard look at Truth, no matter how awful it is.

Out of sight may be out mind, but it doesn’t change the truth. Rounding up and imprisoning people experiencing homelessness may make some people more comfortable who don’t have to witness that problem, but it doesn’t change the truth that the wealthiest nation in the world refuses to address the grave social issues of poverty, hunger, health care, and adequate shelter that should be basic human rights

We cannot solve problems we refuse to admit we have. That’s the essence of confession. Climate change is the biggest current disaster caused by denial of its existence. Had we confessed as a nation that we were poisoning our planet decades ago we would not be in the mess we are in today.

The truth can set us free, but only if we have the humility and courage to face it. Until then, “If we say we have not sinned, we make God a liar, and God’s truth is not in us.”

Trump’s Ukraine Negotiations: A Recipe for Disaster

“Blessed are the peacemakers, for they will be called children of God.” Jesus, Matthew 5:9

If you haven’t seen the video of the Trump-Vance vs. Zelensky “negotiations” in the Oval Office yet, please stop here and see it for yourself.  Try to suspend whatever opinions about the encounter you have heard or read about from commentators, although I know that is hard to do.  It is even harder to divorce oneself from personal bias, and if you have read any of my posts in the last few months you probably know my political bias.  These thoughts however came to me as I watched the White House meeting live and before I had heard other commentary.

President Trump has said repeatedly and again today that he wants peace in Ukraine.  By that he means he wants the killing to stop; he wants the credit; and he also wants to be paid back for what the U.S. has provided to Ukraine in the last three years, even though that was never part of the deal.  The Biden administration and a bipartisan Congress gave armaments to Ukraine so they could defend themselves from a Russian invasion.  Yes, Russia is to blame for this war, even though that is not the case in Trump’s alternative facts universe.  The point here is that the military aid was a gift, not a loan.  There is nothing to repay to the U.S. or the other nations who have supported Kyiv through these three long, bloody years. We did it because it was the right thing to do, period. 

And yet here we are again with Trump trying to coerce a deal with Ukraine for some rare earth minerals in exchange for continued support just like he did in his first term when he tried to get dirt of the Bidens from Zelensky as pay back for U.S. support.  That was the reason Trump was impeached the first time, remember? 

So enter these three key players today – Trump, Vance, and Zelensky.  I said to my wife as soon as I saw J.D. Vance was there that he had no business being there, and if Trump really wanted peace he would not have included his Vice-President in this delicate meeting.  The inexperienced Vance has already insulted Ukraine and most of Europe in his disastrous speech in Munich a couple of weeks ago.  He has so little political experience that his fellow Republicans called his Munich blunder “a rookie mistake.”  So why have this rookie even in this critical meeting in the first place? Apparently so he and Trump could gang up on Zelensky, and in fact it was Vance’s intrusion into the conversation when the meeting was nearly over that set off the shouting match.  Vance is the apprentice who should be fired.

Side bar: I heard later that someone had the audacity to criticize Zelensky for how he was dressed, saying it was disrespectful for him not to wear a suit and tie for this important meeting.  Have you seen how Elon Musk dresses for cabinet meetings and other events in the Oval Office?  Methinks Zelensky was set up to be ambushed from the get go, and that’s what bullies do, not what peacemakers do.

The other Scripture that came to mind as I watched is the very familiar passage from I Corinthians 13 where Paul says, “Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable; it keeps no record of wrongs; it does not rejoice in wrongdoing but rejoices in the truth.”  Both our President and VP were boastful, arrogant, and rude.  They both insist on their own way and keep records of every real or imagined wrong ever done to them.  And let’s not forget the matter of truth.  Trump has repeatedly said that the U.S. has provided Ukraine $300-360 billion in aid when the real number appropriated by Congress is less than $200 billion.  Trump was caught on video last week calling Zelensky a “dictator,” but when asked by a reporter Thursday if he still thought the Ukrainian president was a dictator, Trump straight-faced said, “Did I say that? I can’t believe I ever said that.” He never did answer the question.  As for the demand from both Americans that Zelensky needed to be grateful for our aid the fact checkers tell us the Ukranian President has already expressed gratitude publicly over 30 times. 

You will of course get two different assessments of how President Trump did in this made for television spectacle.  His Republican allies loved his “tough” handling of Zelensky while his Democratic critics saw what transpired as a disaster for our country and for our former Western Allies.  But here’s all you need to know about the impact yesterday’s events will have on the future of democracy.  First, a Russian reporter was allowed into the oval office for this delicate meeting (which should have been held in private) so Trump’s reprise of his role in the Apprentice could be reported directly back to the Kremlin.  Second, the loudest cheers for the Trump-Vance tag team performance came from Putin and his oligarchs in Moscow, and all the while the bombing and destruction of Ukraine continues into a fourth year.

My father and all the other brave men and women who risked their lives to defeat fascism in WWII are turning over in their graves. 

March 1, 2025