Wailing and Loud Lamentation #67

“A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they were no more.”  Mass killing in Bethlehem, Mathew 2:18

67 for 45.  If that was batting average or shooting percentage or my record playing Wordle it would be truly amazing!  Unfortunately after the latest gun violence insanity 67 is the number of mass shootings in our gun-crazed country in the first 45 days of 2023.  How can we not be outraged or at least motivated to do something by this unbelievable statistic?  Because it is just that, another statistic that doesn’t move us because we have become desensitized by the frequency of these stories.  These dead and maimed young people have become just another number and not real live human beings leaving parents, grandparents, and siblings to mourn.

Even more tragic is the fact that the numbers of those who are actually killed or wounded by weapons of war are just the tip of the iceberg.  Hundreds or thousands are traumatized by living through and surviving these attacks.  Young people have seen and felt their friends and classmates bleed out in their arms.  One of the survivors last night in East Lansing had been through an active shooting nightmare in high school in Oxford, Michigan, and another almost unbelievably was a student at Sandy Hook elementary on the day the students and teachers there were used for target practice nearly 11 years ago.

And what are our brilliant “leaders” in D.C. doing about this plague?  Of course, they are taking partisan pot shots at each other over anything and everything instead of actually addressing the problem.  No matter how futile it seems I will write yet another letter to my senators and representative to let them know how I feel about this, and I would urge all who read this to do the same.  It may not make a bit of difference, but who knows when it might. 

I am especially sad about this recent incident because my father died 5 years ago this week, just two days before 17 students were gunned down at Marjory Stoneman Douglas High School in Parkland, Florida.  When I went back to read what I had written about my dad that week I also found several posts about the students at that high school and what they were doing to demand changes in gun safety legislation.  They were so articulate and passionate that I wrote hopefully about what they might do to change things that my generation has failed to address.  But five years later nothing has changed, except the killings are becoming more frequent; more than 1.5 mass shootings per day is just unacceptable.  If we keep up that pace for the rest of 2023 we will have over 1800 mass shootings this year.  That’s 152 per month!  Are those more statistics that don’t mean anything?

I know there are a majority of us in this country who are in favor of common sense gun regulations like universal background checks and reinstituting the assault weapon ban.  We live in a democracy.  If a majority of us want something done that should make a difference.  But this is a complex problem.  Until we fix gerrymandered Congressional districts; until we fix campaign financing laws so special interests like the gun lobby can’t buy senators and representatives things are not going to change.  We the people are not going to have our voices heard on Capitol Hill until Citizens United is overturned, and given the makeup of the Supreme Court I know that isn’t likely to happen in my life time, and that really pisses me off.  But beneath my anger is a spark of hope that will not be hidden under a bushel.

But I am not going to let my despair stop me from speaking up, and I hope it won’t you either.  If my words can inspire my grandchildren to help create the just society we the people deserve then I will have done my job.  How about you? 

Prayer to Heal Our Addiction to Violence!

Late tonight (Monday), when I should have been going to bed, I heard about yet another mass shooting in California. Not the one Saturday, but a new one on Monday, at least the fourth in the U.S. in three days. I don’t know what to do with my frustration and anger about this uniquely American problem; so I let my heart pour out to God:

Dear God, as you know the bad news of hate and killing just keeps crashing in on us like a tsunami. Monterrey Park, Baton Rouge, Des Moines, Half Moon Bay-all names added to the shameful litany of American gun violence in just the last 3 days. We humans are violent. We’ve known that since Cain killed Abel, but Cain couldn’t reload and kill dozens of people in a matter of seconds. We are tired of the “guns or people kill people argument.” People with guns kill people, and people with access to weapons of war can kill indiscriminately.

Why, O Lord, do we Americans have more guns than any other nation in the world? Yes, we confess our nation was born in violent revolution, oppression of black humans, and genocide of Native Americans. Gun ownership was carved into our Constitution because Southern slave owners feared their human property would rebel against their cruelty. Give us courage, dear God, to face those harsh truths or we will never stem the red tide of innocent blood that stains our collective soul.

Holy One, the fratricide at Gettysburg, Antietam, Chancellorsville, and Chattanooga didn’t quench the thirst for American violence. And when the gun manufacturers couldn’t sell their deadly wares to the military after the Civil War they cleverly used racism and fear of “others” to market more and more sophisticated weapons to American men eager to prove their manhood and protect their property and loved ones by owning the latest guns.

God, we are so tired of the discomfort that creeps upon us when we are in a crowd of people and begin to look around to see who might be the next gunman! This is no way to live! The gun lobby has purchased the votes of our elected officials so that no common sense gun control legislation can ever see the light of day. In my state and in others people can now carry concealed weapons without a permit! We are regressing instead of addressing our problem.

What will it take, Lord, to bring us to our senses? How many more innocent people will die before we find the courage to put an end to this madness? Why can’t we learn from what other countries have done? American exceptionalism blinds us to the wisdom and experience we need to glean from other cultures and nations!

Lord, we do have a mental health problem, that’s true, but the paranoia, rage, and desperation are more than individual problems. Our whole culture, economy, and system of government is mentally ill and in denial. Wake us up from this nightmare, Holy God. Bring us to our senses so we can stop doing the same thing (nothing) and expecting different results! We obviously don’t have a clue as to how to stop the madness on our own. Bring us humbly to our knees and give us ears to finally hear and obey the voice of the Prince of Peace. In whose holy name we beg for your healing mercy and love. Amen

On Kingdom Fishing

I discovered the work of Diana Butler Bass last year and continue to be challenged and inspired by her writing. Her training as both an historian and a theologian gives tremendous new insights into how to read Scripture. One of the most helpful of those commentaries on a familiar passage about Jesus’ call of his first disciples to follow him and “fish for people” broke open for me exciting and challenging new ways to read those texts in their historical context.

I urge you to read her short article at https://dianabutlerbass.substack.com/p/sunday-musings-f5c?token=eyJ1c2VyX2lkIjo0OTI5MDAwOSwicG9zdF9pZCI6OTgxODE1NjksImlhdCI6MTY3NDM3ODIwMiwiZXhwIjoxNjc2OTcwMjAyLCJpc3MiOiJwdWItNDc0MDAiLCJzdWIiOiJwb3N0LXJlYWN0aW9uIn0.MJ9jJmdaJPiOUGhPHuWGvwVoS3I21lN-cTvriOfXfKo&utm_source=substack&utm_medium=email. I hope you will, like me, be inspired to wrestle with this new way of experiencing the call of Christ to be about challenging the injustice of our worldly empires and joining Jesus in the work of building a just and loving kingdom.

The Dream That Will Not Die

They say “misery loves company,” whoever “they” are, and I experienced a little “comfort” from being in the majority yesterday, MLK Day. NPR did an excellent job all day of doing interviews about people who influenced Dr. King and vice versa. I was listening while driving so couldn’t take notes, but I was struck by one professor’s comment. He said (I’m paraphrasing) that it’s important to remind people today who rightfully honor King for being the great civil rights leader that he was that he was not loved and was even reviled by a majority of Americans while he was alive. He cited stats indicating that about 60% of white Americans regarded MLK as a rabble rouser and trouble maker during his lifetime, and a bit surprising, that 50% of black Americans disagreed with King’s tactics and felt he was making their lives more difficult.

Those stats helped ease some guilt I’ve carried for 50 plus years for being one of those whites who dismissed Dr. King as a troublemaker. I even remember thinking the horrible thought that “he got what he was asking for” when he was assassinated. Given my upbringing in an all white, very conservative family and community where in the words of a Rodgers and Hammerstein’s song from “South Pacific” I was “carefully taught to hate all the people my relatives hate” that is not too surprising. In fact I learned just a few years ago that there was a KKK chapter in my NW Ohio community and that one of my great uncles was one of the leaders in that ugly movement. My younger self had no chance but to breathe in the putrid stench of racism.

I was a senior in college, however, when King was gunned down in Memphis and should have begun to know better. My old worldviews were being stretched a bit at that point, but I still remember hearing a sermon the Sunday after Dr. King’s murder where the preacher referred to King as a “Christ figure.” That was more than my puny mind could handle back then, and in hindsight I think it might have been too much for his congregation too since he was soon forced out of that church after only two years there. And that was one of Methodism’s more “liberal” churches. Ironically that pastor became a good friend, colleague, and mentor to me 5 or 6 years later when I was appointed associate pastor to that same congregation after graduating from seminary.

By then I had been converted to a social gospel theology by my seminary professors, and I too got in some hot water for crossing the imaginary line between church and politics. A few years later when I went back to grad school to study rhetoric, which classically is the art of persuasive discourse, I wrote a paper I titled “They Shoot Prophets, Don’t They?” That paper was partly my excuse for not being a more outspoken social critic and partly my more scholarly attempt to understand the very real historical phenomenon I had lived through in the assassinations in Dallas, Memphis, and L.A. in just 5 years between 1963 and 1968.

Prophets are much easier to love from the perspective of history — when they are not goring our current oxen. Lincoln was reviled and hated in his lifetime. Gandhi was assassinated. And let’s not forget about Jesus. We’ve sanitized his crucifixion with the flawed doctrine of substitutionary atonement when the cold hard truth is that Jesus was executed because he was a thorn in the side of the Jewish and Roman authorities who had to go.

One other thing I remember about grad school 30 plus years ago is that I wrote a different paper analyzing the rhetorical effectiveness of Dr. King’s “I Have a Dream” speech. My argument then and now is that the reason that speech was so powerful is because the dream MLK delivered so eloquently on the steps of the Lincoln Memorial in 1963 was not a new dream. King’s dream speech was brilliantly built on the foundation of the Judeo-Christian tradition all the way back to Amos and Micah and Isaiah. Those visions of “righteousness rolling down like waters,” of “doing justice, loving mercy, and walking humbly with God” were also woven into the founding documents of our nation by Jefferson. King reminds us all in his powerful voice and vibrant images of those very values our common life aspires to.

That dream has survived crucifixion, persecution, crusades, pogroms, Holocaust, genocide, and systemic racism for over 2800 years. It is so easy to be discouraged that the forces of evil have risen up in recent years to seemingly defeat that dream, but the lesson of history is that truth and justice will prevail someday. It’s very frustrating that we have regressed in our pursuit of the dream Dr. King lived and died for. Our schools and neighborhoods and churches are still segregated. Alabama and Mississippi still celebrate Robert E. Lee day on King’s birthday. White supremacy has polluted the political mainstream and taken over the party of Lincoln. But we still have a dream that is stronger than hate, and “deep in my heart I do believe, that dream will overcome someday.”

Thank You 2022 Readers

2022 has certainly been a roller coaster ride in many different ways. Many of the intangibles in life are impossible to quantify. That’s why I am drawn to have some hard, countable things in life, and thanks to WordPress this blog is one of those things. In that regard 2022 has been an incredible success for peacefullyharsh, and I have all of you readers to thank for that.

When I started writing these posts 11 years ago I was thrilled if I had 50 views per month of my posts. In fact it took me 4 years to break the 1000 mark for total views in a year. That was 2014, and now 8 years later 2022 is on track for over 12,200 views, a 20% increase over last year’s previous best record of 10,057. Those views in 2022 came from 103 different countries on six continents. I am so humbled and grateful that our sometimes troublesome technology makes all that possible.

One of my many blessings in 2022 was to discover “The Cottage,” a blog written by theologian Diana Butler Bass. I highly recommend her provocative and inspiring work. For her final post of 2022 Diana listed the posts from “The Cottage” that have attracted the most readership. Her top five are much more profound than mine, but she got me wondering, mostly for my own curiosity, what my top five posts of 2022 were.

So, for what it’s worth, here are the five posts from peacefullyharsh that had the most views in 2022. I’ve included the date each was originally posted in case you want to look any of them up:

1. Schism: Ecclesiastical Divorce, posted September 12

2. Respectful Disagreement, February 12

3. Dis-united: Realism vs Aspirations, May 30

4. Prayer of Lament as War Begins—Again! February 23

5. Things I Never Asked My Father, June 18

Thank you, dear readers, and to you all my wishes and prayers are for a blessed new year of peace, joy, hope and love.

Schism: Ecclesiastical Divorce

The long-expected schism in the United Methodist Church finally hit close to home for me. I learned recently that the congregation I grew up in will be voting soon to disaffiliate from the United Methodist denomination. The move to sever ties, as in other congregations, is being officially described as being based on the one true (literal) way to apply “Christian” scripture, values and laws to contemporary issues of ethics and morality.

Hidden among the pious platitudes proof texted from the Bible is the real reason for the denominational divorce. No matter what the Wesley Covenant Association, the architects of the new Global Methodist Church claim, the real reason for the schism is fundamental disagreement over a few sentences inserted into our “Book of Discipline” 50 years ago excluding LGBTQ persons from ordination.

The debate has become more heated in recent years as LGBTQ rights have been recognized in society and not in the church. Instead of transforming the world as forerunners of radical hospitality the church has been playing catch up. Many courageous and progressive UMC bishops have decided to be loyal to the all-inclusive Gospel proclaimed by Jesus instead of the legalistic and exclusive letter of the United Methodist law. The modern day Pharisees in our denomination are calling those bishops and those of us who agree with them heretics subject to hellfire and damnation unless we repent and see things their way.

I wrote a letter to the editor of our local newspaper recently in response to an article describing another congregation’s decision to vote on disaffiliation. In response a member of that congregation wrote his own letter to the paper making the standard arguments and accusations. I had to chuckle over his attempt to rebut my claim that the real issue was LGBTQ ordination and marriage. He cited a church he knows of that has a head usher who is gay. Translation: “We’ll let them in the pews, just not the pulpit,” completely ignoring the central issue of this argument which is ordination. Our current “Book of Discipline,” in similar fashion talks out of both sides of its mouth. It says LGBTQ persons are “of sacred worth,” and in the next breath says that does not make them “sacred” enough to be ordained.

Talking to a friend who is still a member in my home church reminded me that I wrote a short post about all this way back in the pre-covid era. It was after a special General Conference of the UMC was held in 2019 to once more attempt to come to some mutual agreement over this controversial topic which is an existential reality for our LGBTQ siblings. What I wrote then still pretty well sums up how I feel. I titled it “Know When to Walk Away, Know When to Run.”

“If that house will not welcome you shake the dust from your feet and walk away.” Those words from the Gospel of Matthew kept running through my mind as I followed the struggles of the United Methodist General conference last week. Leaving a significant relationship is never easy, but sometimes it is the best choice to make. I have been an ordained United Methodist pastor for almost 50 years. For all but 3 years of my entire ministry my denomination has been arguing over LGBTQ acceptance.

Like Charlie Brown I dared to hope that just maybe this time the General Conference wouldn’t pull the ball away before Jesus could kick a field goal. It pains me greatly that once again my denomination has failed to be the church. Isn’t 47 years long enough to wait for the UMC to produce good fruit? Far too many good people have been damaged by the judgmental policies of our church. Far too much time and precious resources have been wasted fiddling with this unwinable debate while the world burns from hunger, poverty, climate change, racism and rising nationalism.

The world is in desperate need of authentic ministry to the marginalized, the immigrants and oppressed, and a church that cannot even accept its own LGBTQ children so we can all join hands to care for God’s children is not a a church worthy of Christ’s name.

I will of course pray long and hard for everyone wounded again by this rejection and for the rejectors. But I will also be praying about my future relationship to the UMC. My decision may be easier because I am retired. It will be a much harder choice for others in active ministry. I will wait to see what last week’s vote for an even harder line rejection of my beloved sisters and brothers actually means. Like Congress church politics are messy and convoluted. Even those who were in Indianapolis at General Conference are not sure what the so-called “Traditional” plan means. Parts of it were apparently declared unconstitutional by the Judicial Council before the vote which probably means the battle will continue, and even more LGBTQ people and their progressive supporters will be alienated from Christ and his redeeming, inclusive love.

Even though we don’t know what the future holds, these things I do know for sure. God isn’t finished with us yet. For people of faith resurrection always follows death. It may feel like Friday, but Sunday’s coming! The Christ I have come to know and love says, “Come to me ALL (not just those we deem worthy) who labor and are heavy laden.” And in that verse from Matthew where it says to shake the dust from your feet, listen to Jesus’ final warning to those who refuse to welcome God’s blessed ones: “Truly I tell you, it will be more tolerable for the land of Sodom and Gomorrah on the day of judgement than for that town.” (Matthew 10:15)

Whatever emerges from the coming schism I for one am ready to shake the dust of judgement and rejection from my feet and align myself with those who are welcoming and inclusive. I don’t know yet what that looks like organizationally, but Jesus knows it’s not the name on the church door that matters. It’s the hospitality inside the fellowship of believers that makes us a church.”

When, Lord, when?

Oh Holy One , I am feeling like pharaoh must have felt during the plagues. Fire, floods, Covid, monkeypox, and the stupidity of gun violence and war bombard me constantly from my newsfeed.

As the anniversary of 9/11 approaches once more I remember those pesky words from Jesus that we are to love our enemies and pray for those who persecute us. That was hard then and still is, oh so very hard.

Never did I imagine back then that I would see the day when political foes in our own country would be the enemies that I struggle to love or even forgive!

I know it’s wrong but I find myself longing for the God of Exodus who drowned the Egyptian‘s in the Red Sea. Or even for the God of Mary who promised us that the rich and powerful will be sent empty away. When, oh Holy One? When will justice roll down like waters? When will we beat our swords into garden tools and never learn war anymore? When, Lord, when?

In the words of one who survived one of the darkest hours of human history, Corrie Ten Boom, “Lord if you want these people forgiven you are going to have to do it because I can’t.“

And yet I give you thanks, Lord, for modern day prophets like Diana Butler Bass, Brian McLaren, Nadia Bolz-Weber, and the dear departed Rachel Held Evans. They give me hope even in the depths of despair about the future of humanity.

And it’s not so much for myself that I pray, Holiest One. It is for those I love the most, my children and grandchildren, that I weep. They will inherit the mess my generation has made.

Please send your miracle-working spirit to renew a right spirit within us, to help us repent of the greed that is destroying our planet and the fabric of our society.

Oh how I hope that it is not too late. And I give thanks that in your eternal, cosmic power it is never too late. Amen

Awe, Mystery, and Disgust Part II

I am still processing the act of nature I witnessed in my back yard yesterday when a hawk

decided to drop in and have what I now believe was one of our many wild rabbits for dinner. In fact just looking at this image still gives me chills even though I didn’t witness the actual attack.

When I heard on the news today that this is the 6-month anniversary of the beginning of Putin’s invasion of Ukraine I could not help drawing the comparison to what the hawk in my backyard did to what the hawk in Moscow has been doing to Ukraine for half a year.

It is way to easy to be distracted by all the political foolishness in our own backyards and forget the war crimes and senseless violence the Russians are inflicting on our sisters and brothers in Ukraine. But it is a great disservice to the hawk I saw yesterday at my house to compare it to Putin. The hawk here was doing what hawks do naturally to survive. That’s what raptors do. But there is no natural or just reason for what Putin continues to do to Ukraine.

Cleaning up the remains of my hawk’s dinner was disgusting, but what is happening in Ukraine turns my stomach even more. Are we humans no better than that? Christ have mercy!

Prayer for Freedom

O Eternal Author of all that is, on this Independence Day weekend we celebrate all the freedoms we have, including the freedom to gather here on line and in person to worship you.  We confess we often take our freedoms and privileges for granted.  Help us tap into the well of gratitude we owe to you first and foremost, even as we celebrate the visionaries who dared to declare their independence from Great Britain almost 250 years ago.  Our journey as a nation toward a more perfect union has been a very bumpy ride; so even as we shoot off fireworks and eat too much this weekend to celebrate our freedom, we also lift up our prayers for the broken and divided nation we occupy in this particular chapter of  American history.  

We have come a long way toward fulfilling the dreams of Jefferson, Lincoln, Sojourner Truth, and Dr. King, but we have miles and miles to go before we reach the high ideals of liberty and justice for all.  As we celebrate our own freedoms this year we also pray for those who are not free from food and financial insecurities.  Remind us to pray for those without adequate health care or opportunities for education and training for meaningful jobs.  We pray for those in our nation and others who are not free from the fear of violence in their cities, and for women and girls who still yearn for the wages, rights, and opportunities taken for granted by their male counterparts.  

We offer special prayers for those who are not free from racial profiling and stereotypes that threaten their very lives.  For homeless immigrants around the world and people living on the streets of our own city, hear our prayers, O God.  We weep for our sisters and brothers in Ukraine enduring naked aggression and suffering at the hands of a misguided bully.  But we also pray for all those who feel the need to oppress and are insatiably hungry for power over others.  

Jesus, our Lord and Savior, said he came to set the captives free, and so we pray for true freedom:

Freedom from extreme temperatures, droughts, and storms caused by climate change.

Freedom to be better stewards of your creation.

Freedom from systemic racism and discrimination against our LGBTQ siblings.

Freedom to offer hospitality to all of your children.

Freedom from addiction in all its forms.

Freedom to offer support to anyone struggling with disease and chronic pain.

Freedom from depression and. hopelessness.

Freedom to be open and vulnerable enough to share our own struggles with those who need a friend they can trust to hear their story without fear of judgment.

Gracious and loving God, you already know the cares and concerns of our hearts, yearning to be free.  Send your Holy Spirit to bring blessed assurance to each one worshiping with us.  

Remind us again that your reign of justice and peace does not come with swords loud clashing nor roll of stirring drums, but with deeds of love and mercy.  We know that true freedom will not come until we dwell again in heavenly peace with you.  But until that day comes empower us with the courage to do justice, to love mercy, and to walk humbly with you as we offer the freedom of your grace to all we meet.  We ask these things, as well as our unspoken prayers in the name of Jesus Christ. Amen

[Pastoral Prayer for July 3, 2022, Northwest UMC, Columbus, OH]

Dis-United: Realism vs Aspirations

May 2022 will go down in my personal history as one of the most difficult in my life. I have not written a post here for over a month for a number of reasons, including trying to work through my chronic pain to help care for our beautiful 2 acre property. My depression over my failing strength has coupled with despair over humankind’s addiction to violence. From Mariupol to Buffalo to Uvalde bloodshed has colored the news and my Eeyore-like emotional state.

Amidst all the terrible news of current affairs the unmerry month of May has been the scene of schism in the United Methodist Church, my church home for 65 years. That split along with the related political paralysis in our country got me searching for a common thread. There are several, but the one that captured my imagination is the semantic commonality shared by both my country and my church, namely that both share in their names a paradoxical claim to be “united.”

The UMC was founded 54 years ago in 1968 with the merger of two denominations, the Methodist Episcopal Church and the Evangelical United Brethren and is younger than the USA by almost 200 years. Realizing that the word “united” in both cases is more aspirational than descriptive, it still saddens me greatly that in both cases the divisions have widened over their lifespan rather than moved closer to living up to their names.

Case in point: “The United States may have been founded on the idea that all men are created equal, but during the late 18th and early 19th centuries, slaveholding was common among the statesmen who served as president. All told, at least 12 chief executives—over a quarter of all American presidents—enslaved people during their lifetimes. Of these, eight held enslaved people while in office.” (history.com)

The authors of the American experiment in democracy included the damning phrase in our constitution that enslaved persons only counted as 3/5 of a person because those authors were predominantly slave owners. That 3/5 clause was a compromise to “unite” the northern and southern colonies, but at a price we are still paying for today. Systemic racism had already been in existence for over 150 years in those colonies, and the battle over it dominated the country’s politics for 80 years ending in the bloodiest war in our history. But, unlike what most of us were taught in school, that war didn’t solve this existential problem. Systemic racism continued to poison our nation through lynchings, Jim Crowe laws, and outright genocide against Native Americans. That racism may have seemed to go underground for a few years after the successes of the Civil Rights movement in the 1960’s but reared its ugly head again in the 21st century in the twin evils of birtherism and Trumpism.

It frustrates me greatly that we weren’t taught about this disunited history in school. Our history text books never mentioned the Tulsa massacre of 1921or many other similar atrocities all over the country. We did not learn about the Trail of Tears or Wounded Knee or lynching of black folks for public entertainment sanctioned by the church. Those omissions were not our teachers’ fault. Those ugly parts of our history were so buried and censored that our educators didn’t know either and kept passing those lies along. “United” States? Not even close.

The disunity of the United Methodist denomination is a similarly sad story. I was ordained in 1969 in the first class of ordinands in the infant UMC. Three years later the exclusionary language condemning homosexuality as “incompatible with Christian teaching” was inserted into our Book of Discipline, the rule book governing the UMC, by the first General Conference of the new UMC. And for the next 50 years that culture war has raged, leading to the schism in our denomination.. That Covid-postponed split began to unfold officially on May 1, 2022 with the launching of a new denomination called the Global Methodist Church by those who are opposed to ordination and marriage for LGBTQ people.

So we have these two “united” in name only entities with ever-widening irreconcilable differences. When stuck in that kind of relationship a married couple faces the painful reality that separation and divorce may be the lesser of two evils. Divorce is always messy but sometimes necessary for both parties to survive and flourish. Even Jesus instructed his disciples in Matthew 10:14: “If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town.”

Are we at that point in either the UMC or USA? For me the answer is yes and maybe. In the case of the UMC I am convinced that a divorce is necessary. For 50 of my 53 years as an ordained pastor in the UMC the debate over LGBTQ equality in the eyes of God has dominated a large part of our corporate life and consumed so much time and energy that could have been used in more important forms of ministry. As one with first-hand experience with marital divorce I can attest to how much emotional energy is consumed by conflict and pretending to be something we are not. There comes a time in some marriages when the most loving decision is to set each other free, and the UMC is at that point.

As for the USA the issues are far more complicated. Our two major political parties are so far apart on most issues there is little common ground upon which to stand. The Gospel of John tells us that we need truth to set us free and we aren’t getting much truth. The Republican Party has descended to fear-mongering and lies to get or maintain power. Too many individuals are so concerned with inflation and losing our own privileged lives to see the bigger picture. Such short-sightedness means we keep kicking the can of climate change and other critical issues down the road and leaving our children and grandchildren with a bleak future. Any modicum of impartiality and non-partisanship in the judiciary at every level has succumbed to political gamesmanship. Any hope for real election reform to undo the damage caused by Citizens United would have to be enacted by the very lawmakers who benefit from existing laws. That seems to be an idealistic pipe dream.

When we can’t even manage a peaceful transition of power in a Presidential election it seems hopeless to think we Americans could engineer any kind of altruistic or amicable divorce.

For real or even semi-unity in either of these cases a healthy dose of conversion to comply more closely to our founding ideals in the Bible or the constitution respectively would be necessary. Unfortunately the only road to conversion is through confession and repentance, and I see little humility needed to make that happen in our church or nation. If we continue to bear the heavy burden of pretending to be something we are not instead of facing the hard truth of our real history we will never have the courage or energy needed to hear the truth.

But here’s the truth that sets us free. We are still loved even in our division and sinfulness. Our creator’s unconditional love is what sets us free to confess our failures and move toward a more perfect union. It’s that simple and yet so hard because it requires a leap of faith. The alternative is to keep widening the chasm of disunity until it is beyond repair.