Advent 4, 2023: Love

We have made our way this Advent from prophesy and promise to stand now on the cusp of fulfillment.  This very night we will celebrate again the birth of love incarnate in the form of a helpless infant.  Like that baby, love is vulnerable.  Both require careful nurture and handling.  Love is a gift entrusted to common people like Mary and Joseph, like you and me.  Of all the gifts we may give or receive this week, none is more precious than the simple gift of love.  That is what inspired St. Paul to write: “And now these three remain: faith, hope and love. But the greatest of these is love.”

God’s love is a spirit that requires embodiment to become real.  God’s love must become flesh to dwell among us.  At Bethlehem that love came to life in the infant Jesus.  Today, if we are open to the mystery, it can come to life in you and me as the church, the body of Christ.  We can be the light of the world because of Christmas. So today we live between the warm feeling of God’s love and the choice to put that sentiment into concrete action.   We humbly receive God’s most precious gift as we light the 4th candle of Advent, the Candle of Love. 

[Light the 4th Candle]

Please pray with me as I share this Advent prayer from Kate Bowler and Jessica Richie from their book, “The Lives We Actually Have:”

God, we are waiting for love,

not the simple kind or the sweep-you-off-your-feet kind,

but the absurd kind.

The kind wrapped in rags, resting in a bucket of animal feed.

Love enough to save us all.

Blessed are we who look for Love,

deeper, fuller, truer—than we have ever known,

than we could have ever hoped for.

Blessed are we who seek you,

the light that dawned so long ago in that dark stable.

Love given.                                                    

Love received.

Dear God, Hold us in that love these last few hours of Advent till that love is born again in our hearts this very night. Amen

Northwest UMC, Columbus, OH; December 24, 2023

Feeding the Wolves

A familiar Native American legend has been on my mind a lot recently. It’s the one about two wolves that reside in each human. One wolf is fear and the other is love. The two wolves are in constant struggle with each other to see which will control our lives. When the elders are asked which wolf wins the inner battle the answer is “The one you feed.”

I am very concerned that the steady diet of fear being fed to us by political candidates from both parties is so pervasive that the wolf of love in all of us is being starved to death. With all the dark money stoking the flames of fear on every form of media it is very tempting to just throw our hands in the air and surrender.

Dr. Brene Brown describes our situation this way: “In times of uncertainty, it is common for leaders to leverage fear and weaponize it to their advantage…If you can keep people afraid and give them an enemy who is responsible for their fear, you can get people to do just about anything.…when we are managing during times of scarcity or deep uncertainty, it is imperative that we embrace the uncertainty…We need to be available to fact-check the stories that team members may be making up, because in scarcity we invent worse-case scenarios.” 

That reminds me of a definition of fear I learned many years ago — FEAR = False Evidence Appearing Real. We all need to use our best critical thinking to not feed the fear wolf any false information. There are plenty of factual things to fear without adding bogus dishes to our diet.

The Christian church in many ways has been complicit in spreading the bad news of a fear-based theology. The misunderstanding and mistranslation of the Hebrew word “yirah” as “fear” has been used for centuries to try and literally scare the “hell” out of people, or perhaps scare people out of hell would be a better way to put it.

Fear is not a good long-term motivator of desired behavior. It only works when an external authority figure is present to enforce the threat. But fear is a fairly effective way to produce guilt in people, and that guilt technique has been used to control church members, i.e. keep them coming back to church and paying their dues. I have often said that if people really understood the Good News of grace and God’s unconditional love the church would be out of business.

The word yirah in reference to God is better understood as “awe.” We overuse he word “awesome” these days to describe anything from a sunset to a new dress, and it has lost the power of truly standing in awe of the ultimate mystery of the creative force we call God.

If we can get back to praising that Holy Mystery and the unconditional love fed to us every moment of eternity then the wolf of fear doesn’t stand a chance. That’s the life force described in I John: “There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.” (I John 4:18)

Being nurtured by that kind of love makes it possible for humans to obey the great commandments to love God and to love our neighbors. Without that love, we are vulnerable to unscrupulous salespeople, propagandists, and politicians who use fear-inducing rhetoric and imagery to manipulate others into buying or believing what they are promoting.

Our United Methodist District Superintendent, Rev. Tim Bias, recently wrote about the power of words in his monthly newsletter. In there he shared a wonderful story about what feeding the wolf of love looks like at the micro level of interpersonal relationships. I’ve heard the story several times before, but the end of the story still brought tears of joy to my eyes. I share it here in the hope that it will feed your love wolf with the abundance that begs to be shared with others. If we keep the faith and treat everyone we meet, (yes, even our political foes) the way we want to be treated we will make more difference in the world than we will ever know.

“There was a first-year teacher at Saint Mary’s School in Morris, Minnesota. She said she had 34 students who were all dear to her. But one student stood out. His name was Mark. She said he was one in a million. He was very neat in appearance with a happy-to-be-alive attitude that made even his occasional mischievousness delightful. There was just one thing about Mark: he talked incessantly.

She had to remind him again and again that talking without permission was not acceptable. Every time she corrected him, he responded, “Thank you for correcting me, Teacher.”

She said, “I didn’t know what to make of it at first. But before long, I became accustomed to hearing it many times a day.”

One morning her patience was growing thin when Mark talked once too often. She said, “I made a first-year teacher mistake. I looked at Mark and said, ‘If you say one more word, I am going to tape your mouth shut!’”

It wasn’t ten seconds later when one of the students blurted out, “Mark is talking again, Teacher.”  I hadn’t asked any of the students to help me watch Mark, but since I had stated the punishment in front of the class, I had to act on it.

I remember the scene as if it had occurred this morning. I walked to my desk, very deliberately opened my drawer and took out a roll of masking tape. Without saying a word, I proceeded to Mark’s desk, tore off two pieces of tape, and made a big X with them over his mouth. I then returned to the front of the room. As I glanced at Mark to see how he was doing, he winked at me. That did it! I started laughing. The class cheered as I walked back to Mark’s desk, removed the tape, and shrugged my shoulders.

His first words were, “Thank you for correcting me, Teacher.”

At the end of the year, Mark went on to fourth grade. The teacher eventually moved on to teach junior-high math. Several years passed. As Mark entered the ninth grade, Mark and the teacher met again.

She said Mark was more handsome than ever and just as polite. Since he had to listen carefully to the instruction on the “new math,” he did not talk as much. One Friday, things just didn’t feel right. The class had worked hard on a new concept all week, and the teacher sensed that the students were frowning, frustrated with themselves, and edgy with one another.

To stop the crankiness, she asked the students to put their books away and to take out two sheets of notebook paper. She then asked them to list the names of the other students in the room on their paper, leaving a space between each name. Then she asked them to think of the nicest thing they could say about each of their classmates and write it down.

It took the remainder of the class period to finish their assignment. As the students left the room, each one handed her their papers. Mark said, “Thank you for teaching me today, Teacher. Have a good weekend.”   That Saturday, she wrote down the name of each student on a separate sheet of paper and she listed what everyone else had said about that individual.

On Monday, at the beginning of the class, she gave each student his or her list. Before long, the entire class was smiling. She listened as the students said things like, “Really? I never knew that meant anything to anyone!”  “I didn’t know others liked me so much.” After a few minutes, the class went back to studying math. No one mentioned those papers in class again.

It was several years later that the teacher learned that Mark had been killed in Vietnam. She had gotten word that Mark’s family wanted her to attend his funeral. At the funeral she watched and listened. One of the soldiers who acted as pallbearer came up to her and asked, “Were you Mark’s math teacher?” She nodded. He said, “Mark talked a lot about you.”

After the funeral, most of Mark’s former classmates headed to Chuck’s farmhouse for lunch. The teacher was invited to come by. Mark’s mother and father wanted to speak with her. When she arrived, they met her at her car.

“We want to show you something,” his father said, taking a wallet out of his pocket. “They found this on Mark when he was killed. We thought you might recognize it.” Opening the billfold, he carefully removed two worn pieces of notebook paper that had obviously been taped, folded and refolded many times. She knew what it was without looking at the paper.

Mark’s mother said, “Thank you so much for doing that. As you can see, Mark treasured it.”

Mark’s classmates started to gather around. Charlie smiled rather sheepishly and said, “I still have my list. I keep it in the top drawer of my desk at home.”

Chuck’s wife said, “Chuck asked me to put his in our wedding album. I have mine too,”

Marilyn said.  “It’s in my diary.” Then Vicki reached into her pocketbook, took out her wallet and showed her worn and frazzled list to the group. “I carry this with me at all times. I take it out and look at it every time I need encouragement. We all saved our lists.””

[Story adapted an article in The Reader’s Digest written by Sister Helen Mrosla, a Franciscan nun and the teacher in the story. The story first appeared in the Topeka Capitol-Journal in 1998.]

From Worst to Best: Kindness of Strangers

We always share a good news story as part of our prayer time at Northwest UMC to remind us that amidst all the bad news in our broken world there are many acts of kindness being done every day that don’t make headlines. My wife and I recently returned from a two-week trip to Italy and Greece, and as soon as we returned I sent a message to our pastors that I had a personal good news story from our trip that I wanted to share with the congregation. This is that story.

Our trip was wonderful. Everything worked like clockwork. No delays. We were never terribly lost anywhere, and the weather was wonderful. We were in Athens, Greece the day before our return flight to the States. We spent the morning sightseeing and ate lunch at a quaint hole-in-the-wall seafood restaurant; and THEN came the low point of our whole trip – I realized when getting ready to pay for lunch that I had lost my wallet somewhere that morning. We thought it might have been on one of the hop-on-hop-off buses we rode that morning; so we called that company, and they said no one had turned it in, but we could call back later and check.

It took us 20 minutes or more of panic to figure out what to do next and find a place quiet enough that we could hear. I have trouble hearing so Diana did most of the phone talking. Before we started calling credit card companies I got a call from our hotel answered by Diana. I didn’t realize who had called and was confused about how our hotel got involved, but they said someone had found my wallet and called them. They gave us number for a man named Mario.

I was overwhelmed with relief. But we were not home free quite yet. When Diana called Mario she quickly found out he spoke not a word of English; so we could not communicate. Diana asked several people passing by on the street if they spoke Greek and none did – but one young man suggested going into a local market to see if some one there could help us. The first young woman we asked could not speak English, but she got her manager who took my phone and spoke with Mario. She said he would take the wallet to our hotel in about 20 minutes.

It was then I realized I had the hotel room key card in my billfold and that is how he knew to call them. We got a taxi to take us to our hotel, but it was now rush hour on Friday afternoon and traffic was terrible. It seemed to take us forever and when we did arrive, Mario had not arrived and my heart sank again. The report at the hotel was that Mario found the wallet in the national park near our hotel. I had sat on a low bench there and even though my pocket has a Velcro cover on it, the wallet must have fallen out.

Mario called my phone again just then, and someone at the hotel desk served as our interpreter this time, talked to him and said he was on his way. He showed up very soon with his whole family with him. He told a doorman at the hotel that the same thing had happened to them before. That was why they went out of their way to make sure we got my wallet back.

When he handed me the wallet my heart sank again. All of my cash was gone. Someone had gotten to the wallet before Mario, but the good news is all of my credit cards, insurance cards, driver’s license, etc. were all there. I lost about $80 in cash but was so relieved to have every thing else back I didn’t really care. I was going to offer Mario a reward but had no cash to do so. He didn’t seem to expect one. I was very very lucky these total strangers took all that time and trouble to find me and so grateful to all the people who helped us overcome the language barrier and connect us. What could have ruined our trip turned into a celebration of basic human kindness and goodness.

Diana and I did our best without being able to speak Greek to tell Mario, his wife and two daughters how grateful we were. In all the emotion of the moment I forgot to take a picture of Mario and his family, something I would love to have; but trust me, we will never forget those kind new friends we made in Greece.

First Sunday in Advent

The first Sunday of Advent comes before the Thanksgiving leftovers are consumed to remind us again of the cares of a weary world. Most of us are more stuffed than our turkeys, and yet we know millions of our sisters and brothers have nothing to be thankful for. We are moved by that suffering and do our best to share out of our abundance; but we wonder if it will ever be enough.

As we prepare our hearts to receive the Christ child this Advent, let us rely on the Scriptures to renew our faith: Words that say, “Comfort, comfort my people” to God’s children in exile. Words that say, “Come to me all who labor and are heavy laden, and I will give you rest.”

Lighting one little candle seems so futile to our weary minds, but we dare to light it again this Advent, not because of the tiny light it gives off, but because of the hope it ignites in our hearts. We dare to be hopeful in a weary world because of a helpless peasant baby who emerges from the darkness of Mary’s womb to become the light of the world.

We know that the world’s cares and woes will pass away, but God’s word of hope will never die. And so today we stand up and raise our arms to light the candle of hope because we know that only in the strength of Christ can we survive these trying times and stand before God as redeemed people of hope. [lights candle]

And so we pray, Holy God, we come humbly to this season of preparation, not asking for the rest of the wealthy and privileged, but rest for our weary souls. We are are distressed and confused by cosmic warning signs of climate change. We are worn out from years of pandemic and paralyzed by partisan political warfare.

We are exhausted from playing the consumption game of our consumer Christmas culture, and frustrated by supply chain issues we can’t comprehend or control. We fall on our knees, O God, for we know that only the humble can hear the angel voices. Hear our prayers, we ask, during these dark December days that lead to great joy to the world. Amen

Election Blues and Faithful remnants

“The lame I will make the remnant, and those who were cast off a strong nation.”  Micah 4:7

Is it possible to be very pessimistic about the future of American democracy and simultaneously confident in the future of its ideals drawn from the best of Judeo-Christian values?  It is on the horns of that dilemma I find myself as I near the end of my 75th orbit around the sun.  The euphoria I felt a year ago when Donald Trump was soundly defeated in his bid to be re-elected dictator of the U.S. has given way to despair as I watch the democratic party described by Will Rogers when he said, “I don’t belong to any organized political party; I’m a democrat.”  Now that inter-party warfare threatens to doom the Biden presidency and in the process throw open the doors of the US Capitol so the failed coup attempt of January 6 can be successfully completed at the polls in 2022 and 2024.

I have voted faithfully in every election since 1968, but this year I am so discouraged by the way the bitter politicization in our country has infected even local elections for school boards, city councils, and township trustees that I am tempted to throw up my hands and not even vote. Politicians have always exaggerated and lied about reality to get votes, but this year 90,000 Americans have died unnecessarily because political lies have become more deadly than the Delta variant of COVID-19.

As the news plays on my radio or TV I hear Amos warning against the sins of Israel. I see Jesus weeping over Jerusalem because she would not listen to his words of salvation and peace. I see shock on the faces of those who have bought the lie of American exceptionalism as they try to wipe the mark of the beast off their faces on the day of Armageddon.

But deeper than my despair I also know that the reign of God is not dependent on sinful mortals. I feel in my dry bones the salvation history revealed throughout the Scriptures that there has always been a faithful remnant preserved from any tragedy that rises from the ashes of earthly kingdoms to carry on the eternal torch of God’s holy shalom.

There are 82 references to “remnant” in the Hebrew Scriptures.  These references are not about left-over pieces of fabric, but about those who are left out and powerless according to worldly ways.  Through flood, slavery, exile and even execution of the Messiah the solid rock of truth has survived as the foundation of life itself. The earthly power of Pharaohs, Jezebel, Nebuchadnezzar, Herod, Pilate, Hitler, Stalin, Pol Pot, and all the others named and unnamed in our history books is as flimsy as the fakery of the Wizard of Oz.

The creator of our universe will still prevail with or without us, even if we succeed in our blind foolishness and destroy the earth itself. Dr. King was right that the arc of the moral universe is long, so long that we cannot see the end. It is as unattainable for mere humans as the pot of gold at the end of a rainbow. So just now we despair because that arc of morality seems twisted and malformed in our finite ability to envision the mystery of the future. But I still dare to believe that it bends toward justice, maybe not in the dwindling short term of my lifetime, but in God’s eternal kairos.

From the perspective of 3/4 of a century of life on this planet this much I know, maybe not in my feeble brain but “deep in my heart,” the great old protest song “We Shall Overcome” is true. That “someday” of justice may not be on any human calendar, but it will come in God’s good time; and on that hope I must hang my hat, especially in such trying days as these.

L’chaim! To Life!

Yesterday morning I woke up in great anticipation. After being in a lot of pain in my back and hip for weeks I was scheduled to get an injection that might give me some relief. There were several inches of new snow on the ground, and most schools had cancelled classes for the day, but I figured that by afternoon when my appointment was the roads would be clear.

And then the phone rang. My doctor’s nurse was calling to tell me the doctor could not make it in, and my appointment would have to be rescheduled. Making matters worse the doctor only does these injections on Tuesdays; so I would have to wait an entire week.

To say I was very disappointed would be an understatement. My long-suffering wife would tell you that I am usually a glass half empty guy, and this unwelcome surprise did not help my general level of frustration with health concerns, COVID restrictions and all that entails.

But then a minor miracle happened, and I can’t explain it, which I guess is true of all miracles. I was looking at my sad sack face in the bathroom mirror, and suddenly out of nowhere I started singing some of the lyrics to “L’chaim” from “Fiddler on the Roof.” No one else was home fortunately, or my embarrassment over my poor singing voice would have probably stopped me from expressing an emotion of joy and optimism.

I haven’t seen or heard “Fiddler” for decades, and when I do think about that musical I usually think about the title song or “Tradition,” or “Do You Love Me?” But from somewhere hidden away in my memory came these words, and there I was singing as if no one was listening, “L’chaim, l’chaim, to life.”

I don’t know all the lyrics to that song so I ad libbed the words I remembered:

“May all your futures be pleasant ones, Not like our present ones; Drink, l’chaim, to life. To life, l’chaim, L’chaim, l’chaim, to life!”

“To us and our good fortune, Be happy, be healthy, long life! And if our good fortune never comes, Here’s to whatever comes; Drink, l’chaim, to life!”

I don’t know what to make of that except I know it lifted my spirits for the rest of that day. Thinking about the context of that musical set in the midst of oppression of the Jews by the Russian authorities put my minor problem of waiting a week for my injection in its proper perspective.

The characters in this wonderful musical are being forced to leave their beloved village of Anatevke for parts unknown. And the lovable protagonist of the drama, Tevye, is trying to cope with a shaking of the foundations of all his traditions as each of his daughters pushes the envelope further to claim her freedom.

And yet in the midst of all this disruption and change the men of Anatevke break into song to celebrate the arranged marriage of Tevye’s eldest daughter, Tzeitel, to the much older town butcher, Lazar Wolfe.

Spoiler alert: the arranged marriage doesn’t happen because Tzeitel protests and Tevye ends the agreement and lets her marry the man she loves, Motel Kamzoil the poor village tailor. Tevye’s daughters 1, traditions 0.

But regardless of what happens eventually the men in that bar spontaneously singing L’chaim are celebrating much more than one marriage. In the midst of all the unrest and uncertainty imposed on them by the hated Russians these men are still celebrating life.

The people of Anitevke have no idea what tomorrow will bring. Their traditions are being challenged by the younger generation as younger generations always do. And yet they celebrate love and hope in the future by marrying and bringing new life into a world of uncertainty and ambiguity.

We live in such a time right now in our pandemiced and polarized nation, and yet we dare to sing with Tevye and his friends:

“Be happy, be healthy, long life. And if our good fortune never comes’ Here’s to whatever comes. Drink, l’chaim, to life!” Amen

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Palm Sunday Pastoral Prayer

There are so many needs and so much we need to be grateful for that to try and list joys and concerns would take all day. So I’m just going to pause for a moment and ask you to pray wherever you are right now and share whatever you most want to say to God, knowing that God is always close enough to taste the salt of our tears, be they tears of joy or sorrow. Let’s pray. [PAUSE]

O Gracious and merciful God, this is not how we planned to celebrate Christ’s entry into Jerusalem. But we pray that this COVID interruption will disrupt the ruts we can get into with doing things the same old way. Traditions are important to give a sense of security, but when forced to do things in new ways we are reminded of how dependent we truly are on you as the source of the only real security there is.

Remind us that if the familiar rituals of this season are silenced the very stones Jesus walked on will cry out with the eternal truth of your kingdom. Because nothing in all creation can silence your power, O Lord; not fear or selfishness, not even this awful virus or any threat this world can throw at us. None of those can silence the cries of Hosanna for the one who has conquered death itself.

Today we remember a triumphant entry, but we know what lies ahead for our Lord this week. He has to walk the lonesome valley by himself. He will be betrayed and abandoned by the adoring crowds in his hour of greatest need. This Palm Sunday we feel like we’re walking that lonesome valley alone too, God. We are in hiding from an invisible enemy and fearful of friends and loved ones who might unwittingly inflict this curse upon us on those we love.

We’re tired, Lord, so very tired. It seems like this crisis has been going on forever, and yet we know we are far from the end. Give us strength to carry on when our arms are too weary. Don’t let us give up doing the things we all must do to save others. Grant us wisdom and courage for the living of this unusual Holy Week and the hellish weeks that may follow.

Strengthen us as you did Jesus so long ago to ride into Jerusalem knowing what lay ahead for him. Empower us with patience as you did the Hebrews for forty long years in the wilderness, as you did Jesus for 40 days of temptation by Satan, and as you did St. Paul through shipwreck and persecution to keep the faith, to fight the good fight and to finish this race. We know we can and we will persevere because all things are possible through you.

We need you like never before, O Lord, just as Jesus had need of that donkey so long ago. But even in our fear we also know that you have need of us. You need us to be the hands and feet of Christ for those in need; to pray, to check on our neighbors, to make phone calls to the lonely, to share what we can with those whose needs are more desperate than ours. We know you ask us to give all that we can, as Christ gave his all for us on that dark Friday.

We are so overwhelmed by the needs of those around us, those we hear about on the news, and we’re not even sure how to pray. And yet in our weakness we know your Holy Spirit intercedes for us in sighs too great for words.
Remind us daily to take time to breathe, [PAUSE]
to be still and know that you are God and we aren’t; to feel the life-giving breath of re-creation; the breath that is the living spirit of the risen Christ in which we live and move and have our being. For through him and with him we will be the church deployed in this Holy Week and in the weeks to come. Amen

Northwest UMC on-line worship, April 5, 2020

Numbers

Numbers – corona virus up, stock market way down, my weight up and even my clocks confused about what time it is. The only good number is on the thermometer, and I’ll certainly take that; but I need more to shore up the shaky foundations of my faith.
And so I turn to Psalm 46 where there are no numbers because faith cannot be measured or quantified. God’s power and presence is eternal and infinite. We can’t see it or prove it. The source of our being is above and beyond any human metrics. We just have to take a leap of faith and trust, not because of things we can count or measure – but in spite of them.

“God is our refuge and strength,
a very present help in trouble.
Therefore we will not fear, though the earth should change,
though the mountains shake in the heart of the sea;
though its waters roar and foam,
though the mountains tremble with its tumult.
There is a river whose streams make glad the city of God,
the holy habitation of the Most High.
God is in the midst of the city; it shall not be moved;
God will help it when the morning dawns.
The nations are in an uproar, the kingdoms totter;
he utters his voice, the earth melts.
The Lord of hosts is with us;
the God of Jacob is our refuge.”

Advent: Hope

As in the days of Jesus’ birth we live today in times of distress and fear. Our nation and world are so deeply divided it is sometimes hard to sense God’s spirit among us. News of violence and suffering bombard us on all sides. The holiday traditions are great, but they keep us so busy we may miss the signs of God’s kingdom right before our eyes.

The Advent season calls us again to raise our heads and be alert so we don’t miss the most important parts of Christmas. Advent is time for us to quiet our hearts and see clearly what we really need from God. We do not long for more stuff that does not satisfy, what we long for are hearts full of Hope that the world cannot give or take from us.

And so today we light the first Candle of Advent, the candle of Hope.

Prayer of Confession: Gracious God, we confess it is so easy to lose hope. Family conflicts, grieving hearts, loneliness, aging, and illness seem to rob us of the things we hope for. The Christmas lights shine into the darkness of December, but they can also be so bright they overshadow the light of the world. We are tempted to trust Amazon to be our deliverer instead of the Messiah. We decorate the halls earlier but fail to make room in our hearts for the Christ child. As we hope for the calmness that surpasses all human understanding, remind us again that we don’t just need a little Christmas; we need to be more like Jesus to truly be people of Hope. Amen

Where’s the Peace?

In this frightening week that is the anniversary of the bombings at Hiroshima and Nagasaki when we seem to be closer to nuclear war than any time since the Cuban Missile Crisis I feel a need to pray without ceasing for peace and also to share some thoughts. As I was wondering what to say I reread the introduction to my book, “Building Peace from the Inside Out.” What follows are excerpts from that introduction that seem unfortunately as relevant as they were when I wrote them 6 years ago.

“The Judeo-Christian scriptures have been promising a Messiah who brings peace to the world for 3600 years. Even for the US Post Office three and a-half centuries is pretty slow delivery service. In the New Testament (John 14-16), Jesus’ farewell discourse, describing a kind of peace the world cannot give, promises no less than four times that whatever we ask in Jesus’ name, God will provide. So where’s the peace? What’s the hold up? Maybe the problem is not on the shipping end, but on the receiving end? When we don’t get the peace we request is it because we don’t really mean what we ask for? Or is something getting in the way of our receiving what we say we want?
Luke 1:79 says that the long-awaited Messiah will “guide our feet into the way of peace.” Notice it says “into” the way of peace. It doesn’t say the Messiah will hold our hand and make sure we stay on the path. The Messiah gets us to the entrance ramp and trusts us to stay on course from there. We’re given a good map and expected to be able to follow it.

But really, shouldn’t God have known better? We humans don’t have the best track record when it comes to following directions. Would it have taken the Hebrews 40 years to travel the 200 or 300 miles from Egypt to Palestine if they were good at following directions? Even while Moses was up on the mountain getting the directions, the people he’s supposed to be leading are down in the valley building a golden calf to worship and fomenting a rebellion against Moses and God. Do they really want to get to the Promised Land? Or are they more concerned with their own comfort and being in control of where they’re going and how to get there? Peace seekers have to stay the course in good times and bad. When we start looking for short cuts instead of following the path that leads to peace how often do we end up far from our goal?

Luke 1:68-79 lays out very succinctly what the map to peace looks like. It mentions mercy twice, service, holiness, righteousness, knowledge, forgiveness, and light. There’s nothing in this passage about cruise missiles or Weapons of Mass Destruction–nothing about peace through domination or threats of Mutually Assured Destruction. What are we missing here? If we look around in the Judeo-Christian scriptures a little further we can find that Luke’s omission of peace through strength isn’t an oversight. Isaiah and Micah both specifically talk about beating swords into plowshares and spears into pruning hooks and not learning war anymore. If that’s not clear enough, Psalm 20 says that those who put their pride in horses and chariots will collapse and fall. Jesus restores the ear of the Roman servant that Peter has lopped off in the Garden of Gethsemane and spells it out very clearly – “Put away your sword. Those who live by the sword will die by the sword.” (Matthew 26:51-52)

And Jesus’ followers heed that advice so well they have given us the Crusades, the Inquisition, the Holocaust and assorted examples of genocide on nearly every continent. Based on results over several thousand years of history, it seems we don’t really want peace all that much.

So what’s the secret? It’s not rocket science. Sages of every tradition teach us the same values: mercy, forgiveness, righteousness, service. The Hebrew prophet Micah sums it up very succinctly when he asks and answers the basic question of all peace seekers and peace makers.
“He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” (Micah 6:8)

The Messiah’s mission is to show us in stories and actions what that means. Jesus says it and does it over and over again – treating the least and lost as worthy of God’s love and healing. In the Sermon on the Mount (Mt. 5-7) Jesus directly challenges the old ways that have failed repeatedly to bring peace. He says “you have heard it said an eye for an eye and a tooth for a tooth, but I say to you, love your enemies, pray for those who persecute you, turn the other cheek.” “Blessed are the Meek, for they shall inherit the earth.” The Meek? Maybe we don’t want peace that badly if we have to be wimps to get it.

Who are the role models and heroes and heroines we look up to most in our society? Why does the taller candidate win almost every presidential election in US History? We still put our trust in swords and horses and chariots and new impersonal technological ways to deliver “fire and fury” even though it’s obvious in generation after generation how ineffective and misdirected that route to “peace” is.

More subtly – in the Judeo-Christian tradition, look at how God’s peacemaking Messiah gets delivered to us – born in a barn – a helpless little baby. “A little child shall lead them.” Get it? We keep looking for Rambo and God sends us Gandhi. We don’t get what we say we want because it doesn’t come packaged the way we think it should look. If we want real peace, the gifts we need to cherish and open first are those wrapped in justice, mercy, humility, forgiveness, and love.

Personally, I am learning after decades of frustration trying to create peace and persuade or coerce others to live peaceful lives that what Gandhi said is so true, “there is no way to peace. Peace is the way.”
I have spent most of my adult life trying to do peace, only to realize that peace is not a matter of doing, but one of being. One cannot think or reason his or her way to peace but can only accept the natural state of peace by trusting the basic goodness of Being itself and living in harmony and trust with the universe. It may sound trite, but peace can only be built one relationship at a time, from the heart, with non-judgmental, unconditional love for oneself and every other being.

Justice, mercy, kindness, love, humility–all of those marvelous words tell us about keys to inner and outer peace. But just hearing about peace isn’t enough. Stories show us what peace looks and feels like, and, by contrast, what peace isn’t. My son teases me that he learned a lot of valuable lessons about sports and life from me – by seeing my mistakes and learning how NOT to do things. Learning by negative example is a wonderful teacher. We often learn more from our mistakes and those of others than we do from things that go well. When success comes too easily we have no reason to reflect on why things worked.

A mentor of mine taught me a great lesson several years ago. He said that there are only three simple questions we need to ask about why something happened. Whether we think an outcome is good or bad, playing the blame game does not help us learn and move forward. The three questions are:
“What worked?” “What didn’t work?” “What next?”

Those three simple questions help me find peace in difficult situations. They help me ground and center. They remind me I can never create positive change if I am stuck in being a victim to a past I cannot change. Those three questions help me to be more objective in analyzing and evaluating of situations and choices.

We know the things that make for peace. Pray that we relearn them quickly and avoid the endless and futile pursuit of peace through force and violence. They don’t work. It’s time to ask “What Next?”