Wild Goose Chase

When I was in Little League a hundred years ago, like every kid, I fancied myself a star shortstop, the most glamorous position on the diamond other than the pitcher.   A couple of things doomed that dream.  In addition to my diminutive size no one ever suggested I could improve my athletic chances by pumping some iron.  So I was the perfect poster boy for a 98-pound weakling.  My coaches very quickly determined I did not have the arm strength to play shortstop; so they moved me to second base where the throw to first base is much shorter.  

I was reminded of that experience this week and also learned what a “wild goose chase” is all about.  I came home from running errands one afternoon to find two Canadian geese floating on our quarter-acre pond as if they owned it.  I like birds, just not messy, nasty ones; so as I have done in the past I set about inviting said geese to move on to other water.  There are several other ponds in our neighborhood; so this seemed like a simple request.  All they had to do was fly across the road and they would have several other lovely ponds to choose from.  

When the geese ignored my suggestion that they move on I escalated my efforts, clapping my hands and raising my voice as I walked toward the pond.  They literally turned their backs on me and calmly paddled toward the other side of the pond.  To understand distances involved you need to know that it is about 40 yards or 120 feet across our pond.  By comparison the distance from deep short stop to first base on a Little League field is maybe 80 feet.  I point that out because last year when unwanted geese on our pond ignored my most persuasive rhetoric I found that throwing a small rock in their general direction was enough to get them to fly away.  I didn’t try to hit them, just scare them, and it worked.  That was last year.  This week when I tried that tactic the first stone I threw didn’t travel 40 feet before falling weakly into the drink.  

So I began circling the pond trying to scare the birds away and/or to get closer so I could frighten them with a rock splashing in their vicinity.  As I circled the pond the geese just kept calmly paddling around the pond away from me, and every effort I made at throwing a rock was feebler than the last.  After completely circumnavigating the pond, I was no closer to the dirty birds that when I started, and I swear I heard them laughing at me.  

And that got me wondering about where else that shows up in my life?  What other frustrating pursuits do I waste my time on? How about you?  Are there wild goose chases you need to give up? 

Practice Gratitude, Part 2

[Note: This post was written on January 2 but not posted until January 4. It will make more sense with that timeline in mind.] My year of practicing gratitude literally began with a tough challenge. For almost all of my adult years the new year has begun with watching the iconic ball drop in Time Square. Thanks to my own and our cultural addiction with football, 2023 was different. Along with a group of friends I watched a different ball drop this year—a ball that will linger in Ohio State fans’ memories as “wide left.” 2023 was literally just a few seconds old when what would have been a game winning field goal over #1 Georgia sailed like a wounded duck far left of the goal post.

That was almost 36 hours ago, but today as I read several articles about the game in today’s Columbus Dispatch I relived that moment and the frustration of a controversial call that dramatically affected the outcome of the game. I should not have subjected myself to that memory, but I was unable to let it go.

For me, that is a prime example of my biggest obstacle to practicing gratitude. I mentioned one of my mentors, Dr. Bill Brown, and his rhetorical theory called attention shifting in my last post, and this is exhibit A for 2023. In the larger scheme of problems on the world stage or even in my personal life the outcome of a silly game should not be my prime focus. The Peach Bowl is over and done. My dwelling on a terrible call by the refs does not deserve the amount of my attention I am choosing to spend on it. And it is a choice. I can shift my attention to a whole host of things that deserve my attention so much more if I choose to do so. [Remember, I wrote this a few hours before the near fatal football injury to Damar Hamlin, but that tragedy underscores in spades that all football games and other athletics must be kept in proper perspective.]

Notice I did not say that this is a simple or easy shift to make. The local media, my friends, and my social media are full of conversations about the Ohio State game. It is not easy to shift my attention away from all that chatter, but it can be done. I can choose to not read about the game. I can literally switch the tv channel when discussion of that game comes on. Unfortunately I don’t have a remote that can switch the channels in my brain when I think about that loss or my own aches and pains, or other negative and depressing problems in our world. But attention switching is a skill that I can learn if I choose to do so. And making practicing gratitude my priority for 2023 is step 1 in that process

A PRAYER FOR INTROVERTS

Even though I had 9 good hours of sleep last night I still woke up tired.  So I’ve been thinking a lot all morning about how exhausting the two week holiday marathon at the end of December can be for introverts like me.  When I was a full time pastor I blamed my tiredness on how busy the Advent/Christmas/New Year’s season is in the life of the church.  Now that I am retired that explanation doesn’t work; especially this year when we celebrated Christmas Eve on line because of the nasty winter storm which canceled in person worship for many churches.

And then I read on Facebook that today, January 2, is actually World Introvert Day.  Here’s what I found in a quick Google search: “Introverts worldwide will be able to celebrate World Introvert Day on January 2. This is the day following the dreadful celebrations of the previous year has ended. It allows them to enjoy solitude finally and recharge their social batteries.  World Introvert Day started when psychologist and author Felicitas Heyne published this blog post calling for a day for us quiet ones.”

And so I wrote this prayer:

Holy One, I am grateful for the spiritual lessons of Advent and Christmas and for the changing of the calendar as a time for reflection and renewal, but I’m worn out.  I enjoyed time with families and friends and lots of good food and fellowship.  But I’m tired; I’m tired of people and parties.  I’m tired of hearing the same holiday songs on a continuous loop.  I need some peace and quiet, solitude and time to just breathe and be. 

I need a sabbatical, and I know you get it, God, even if my extrovert friends never seem to run down.  You took a day off after creation and rested.  You included honoring Sabbath rest in your Top Ten rules for living.  So thank you for that.  Please help me to not feel guilty for putting my feet up and taking a nap today.  Please help me set healthy boundaries on my energy levels; to remind myself and others that we introverts need downtime and solitude to recharge our batteries. 

We can do the party circuit.  We can prepare holiday meals and clean up.  We can play games with the grandkids.  But it drains our energy, and we need time to refresh, especially this time of year when the calendar is super full of events we want to attend.   I even surprised myself this year that I was able be more present and active with family and friends, even when I didn’t feel like it beforehand.  And then I crash when the party is over. 

Please help me be gentle with myself; to not give up or get frustrated, but to rest when I’m tired.  I think Isaiah must have been thinking of us introverts when he said, “God does not faint or grow weary; God’s understanding is unsearchable. He gives power to the faint and strengthens the powerless. Even youths will faint and be weary, and the young will fall exhausted, but those who wait for the Lord shall renew their strength;  they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.” (40:28-31)

Thank you, source of all energy, for Sabbath moments or days when we can simply wait on you.  Amen

Fall Classics

[Note: So far the month of November has been a blur. I spent all of last week, including two days in the hospital, dealing with a bad UTI. So this post I wrote earlier in the month is a little dated, but like the non-linear game of baseball itself, still relevant to the human endeavor to orient ourselves in time and space.]

In the days of the Big Red Machine back in the 1970’s there was no bigger baseball fan than yours truly. The Cincinnati Reds’ games that weren’t on TV I followed closely as Marty Brenneman and Joe Nuxhall broadcast all 162 regular season games and many post season ones on the radio. In my car, doing dishes, or “working” on a sermon the radio was always on. I can still name most of the players from that team that won back to back World Series in ‘75 and ‘76. I can even remember most of the players from the 1961 Cincinnati Reds who were the first Cincinnati team in my lifetime to make it to the Fall Classic. In those days the games were played in the daytime, and our school always had the game on TV somewhere. We could sign out of study hall to go watch. One of my favorite memories of my freshman fall was Pittsburgh’s Bill Mazeroski’s walk-off homer to beat the Yankees in game 7 of the 1960 series.

As baseball has become more driven by money and free agency has players moving from team to team more often than the UK changes Prime Ministers I have lost interest in the game. The 162 game season now seems much too long with all of the post season games pushing the World Series into November. But, I still am drawn to watching the World Series every year, no matter which teams are in it. Maybe it’s because I have an October birthday and consider myself a Fall Classic too.

Tonight I watched the first game of this year’s Series between the Philadelphia Phillies and the Houston Astros. When I heard the announcer say that this is the 118th World Series my ears perked up, and I started wondering how many of those Series I had watched or listened to? The very first World Series I remember paying attention to was the 1954 Giants-Indians Series. It wasn’t my Reds, but it was an Ohio team; so I listened faithfully on the radio because I don’t think my family yet owned a television. I was of course disappointed as the Giants, led by a young Willie Mays, swept the Indians in 4 straight games.

But for historical purposes with that being my first World Series it means I have watched or listened to 68 Fall Classics, which also means that there were only 50 Series before I became a baseball fan. Therefore, I have witnessed 57.6% of every World Series ever played, and that makes me feel very old and I hope wiser.

Existential Equinox

“So teach us to count our days that we may gain a wise heart.” Psalms 90:12

(365 x 76) + 19 = x? One of the blessings/curses of autumn means that the anniversary of my birth is once again on the horizon. That means if I make it another six weeks I will have logged 27,259 days on planet earth!!!! Yes I know that isn’t what the Psalm means by “counting” my days, but it is a very daunting number that raises the question, “what difference have I made in the world in all those days?” And for me it means it recent years asking the other uncomfortable question – how many more days do I have left? Wouldn’t life be easier if we knew the answer to that, or would it? For the next logical question is what do I want to do with whatever that unknown number is?

I do most of my calendaring on my phone these days, but I still like a paper calendar on my desk to get a wider angle lens on my schedule. I also mark the days of the month off on a wall calendar above my desk, not so much to mark time as to make it easier to see at a glance what day it is.

That is kind of redundant since my watch also shows the day of the week and the date. But with all those reminders I still forgot a PT appointment this morning until it was almost too late to get there. A friend of mine who has a four year old said her daughter has underwear with the day of the week on them, and she uses those to keep track of which days she has pre-school. I think something like that might be useful for retirees!

I mentioned to my therapist recently that turning the page on the calendar gives me a sense of pause now that it didn’t do in my younger years. Having surpassed the 70 year life span mentioned in Psalms 90:10 several years ago the still small voice of mortality keeps reminding me with each passing month or season that numbering my remaining days now takes much smaller numbers than it used to.

When I told my counselor about those feelings he said, “So changing the calendar is existential for you?” I hadn’t thought about it in quite those terms, but I guess it is. And the arrival of fall is especially so when we drop 30 plus degrees in one Ohio day! The fall season is full of mortality reminders as plants wither and leaves fall with the temperature. And more so for me since I also have the aforementioned October birthday just waiting to add another notch to my solar orbits odometer.

They say age is just a number – an ever larger number! I have the feeling the Psalmist knew it takes more than just adding years and decades to get a wise heart. It takes wisdom not just to mark off 24-hour cycles each day but to live each day we are given to make those days count.

Things I Never Asked My Father

My father, Herb Harsh, died four years ago at the age of 96. Part of my grieving for him and for myself has been thinking of many questions I wish I had asked him before he lost touch with reality. There are several reasons we never talked about a lot of things.

My father was a child of the depression born in 1921. He grew up with an abusive alcoholic step-father in rural northwestern Ohio. In spite of that he excelled in school and was valedictorian of the 1939 class at Buckland, Ohio high school. We used to tease him that it didn’t take much to be at the top of a class of 19, but the more I’ve come to appreciate the obstacles he overcame I regret that I didn’t give him more credit for his academic and survival skills in those depression years. His high school classmates were lifelong friends for him, bringing him back to high school reunions for nearly 70 years until he could physically no longer make the trip back home from his retirement community near Cincinnati.

My sister Sue and I inherited Dad’s ability to achieve in school. She was valedictorian of a class of 200, and I was second in a class of 120; and both of us went on to get graduate degrees. I think Dad would have been the first in his family to go to college had it not been for WWII. He enlisted in the Army Air Corps shortly after Pearl Harbor. One of the things I wish I asked him is what he did in years between high school and the service. My sister said she remembered he worked on the railroad at some point in his early life, and we think that may have been it.

I also wish I knew where he got his love for music. He played his tenor saxophone and sang in every musical group he could find until he was about 90. He had his own dance band in the 1950’s and bookended that with organizing “The Harsh Notes” quartet at his retirement community. In between he sang in the choir at every church he attended. When the aging process took those things away from him he lost most of his will to live. Because I was not gifted with any musical talent I never showed much interest in his love of music, and I regret that. I have always been a sports fan and listened to or watched every baseball, football and basketball game I could. My dad had zero interest in sports of any kind, and I wish I had explored that topic with him, just to understand him better.

I know my parents met at a dance, but I never cared enough to ask him for any details, and I’m sorry. All I do know is that my mother, a small town girl of maybe 19, followed her love to at least two air corps towns in Texas. Somewhere along the line they decided to marry before he was shipped overseas to fly B-17 bombers. I don’t know if they ever were formally engaged or where/when that might have happened. I do know they were married on June 5, 1943 in Tuscaloosa, Alabama where he was stationed for officer training. Sometime thereafter he shipped out to England. I wish I knew more about when that was and how he traveled there.

After he died we discovered that he had written about some of his war experience for the newsletter at the Otterbein Retirement community where he lived the final 38 years of his life. He apparently flew a few bombing runs over Germany near the end of the war, which he didn’t like doing, and again I wish I had asked him more about that. Like most survivors of war I don’t think he really wanted to talk about his war experience, but I wish I had shown more interest and wonder if it would have been good for him to talk about it.

The life-changing event in his service career happened after the war was over in Europe. He was co-pilot of a B-17 bringing 17 service members home after the war. For some strange reason I wish I understood they were flying across the Atlantic at night, leaving a refueling stop in the Azores Islands around midnight. Shortly after leaving there both of their engines failed, and they were forced to ditch (crash land) in the cold North Atlantic. Because it was foggy they came down too steep and too fast. My dad was knocked unconscious by the impact and remembers his pilot shaking him and urging him to get out before the plane sank.

The survivors of the crash impact spent the next 12 hours in the dark waters that they had been told might be shark infested. They were not able to retrieve any life rafts from the wreckage and had to rely entirely on their Mae West life jackets to keep them afloat. By the time they were finally rescued the next morning only four of the 17 men on the plane survived.

I cannot begin to imagine what those 12 hours were like. My dad didn’t write about any of that in his account. Watching his buddies die and fearing for his own life would surely have qualified him for a PTSD diagnosis if there had been such a thing in 1945. I will never know why I didn’t figure that out until very late in his life. It would have changed so much about our relationship and made me so much more patient and understanding about his approach to life, parenting, and his faith.

I wish I had asked him about how that horrific experience brought him from a churchless upbringing to a devout, dedicated Christian life for 70 years. I can only guess how his conversion experience happened, but what I know for sure is that my personal and professional life choices were totally affected by his come to Jesus moment or hours there in that water.

Why didn’t I explore all those important life events with my father? Let’s say I was a child of the ‘60’s and he came of age in the ‘30’s. Ironically it was his encouragement of me academically that created most of the divide between us. My life experience once I began college and seminary was totally foreign to the conservative, parochial life my father grew up in and chose to stay in after the war.

Pre-Viet Nam I was a typical patriotic American kid. I played war games with my friends, I wrote a piece in 4th grade that said I wanted to be a marine when I grew up. I was an Eagle Scout in 1960 at age 14, but all that began to change one day in my senior year of high school. A history teacher, Mrs. Miller, told our class one day that she thought Viet Nam was going to be the next trouble spot in the world. None of us had a clue where Viet Nam was, nor that Americans had been dying there already for 4 years. Suddenly my fantasies about attending one of the military academies came face to face on the nightly news with the realities of guerrilla warfare in the jungles of Southeast Asia,

That unjust and unnecessary war escalating was the backdrop to my entire college and seminary educational experience. My peers were dying in Vietnam and at Kent State University just 100 miles from my seminary campus. At the Methodist Theological School in Ohio we students didn’t have to protest. Our faculty and administration cancelled all classes to discuss how we could respond to the Kent State tragedy. That event led to my first political action. Some of us decided to go Washington DC and talk with our legislators about our concerns over the war and the unrest it was creating in our country. In one 24-hour whirlwind three of us drove all night to DC, talked with legislators the next day and turned around and drove straight home that night. The three of us probably made no difference in DC, but we bonded through that experience and are still good friends 52 years later.

Unfortunately my new liberal politics and theology were very troubling to my dad. I understand now that he needed the certainty of very concrete beliefs and values to manage his undiagnosed PTSD, and my divergence from those beliefs and values were a threat to his worldview. I wish I had been smart enough then to be patient and understanding about where he was coming from; but I guess I was not confident enough in my own burgeoning faith to reason with him. It was easier to rebel and withdraw from any controversial issues with him.

There is a running joke in my extended family about all of us who have received one or more of Dad’s infamous letters criticizing us for breaking one of his rules for living. My younger sister was always her Daddy’s girl and was his devoted caretaker in his last difficult years. She prided herself that she had never received one of his nasty letters, and she made it till he was getting very belligerent about his circumstances in his last two or three years. I’m hoping I don’t get that way, but I do know I learned or inherited my impatience and temper from him. He had every reason to be miserable those final months.

My mother died suddenly from brain cancer a few weeks after my parents celebrated their 50th anniversary. My dad was lost without her, and remarried a year later a recently widowed woman who also lived in their retirement community. Both families were aghast and thought they were making a huge mistake. But they had 20 good years together before dementia did it’s dastardly deed on her. Dad often lost patience with her, and I’m sure I would have too. Eventually she had to move into memory care, and Dad, bereft of his music, his wife, and his dignity became a handful. It was in that state he finally wrote a nasty note to my sister criticizing her for not being available to him 24/7. My sister Nancy is a candidate for sainthood, but her letter made one family member happy — my son, Matt, now gets to boast that he is the only member of the family who never got a Harshpa letter.

One of the things we can laugh about now but was very stressful in Dad’s later years was how much he absolutely hated wearing diapers. For many months he was determined he was going to invent an apparatus that would make diapers unnecessary. His idea was somehow to create a device out of plastic tubing which at one point he was going to super glue to his penis! When we all presented a united front and refused to buy him any more supplies for his hair-brained idea he was livid. I made one trip, two hours each way, to visit him after that, and when I told him no, I was not going to the hardware for him to buy supplies he told me I could go to hell, and my 4-hour trip resulted in one very ugly 5-minute visit.

I don’t share that to criticize my Dad. As I am aging now I fully understand the frustration of giving up so many things I used to be able to do. I wish I had more fully understood that for my dad, and I’m sure most families go through some similar tough times. We were never forgiven for taking away his car keys either, and I get it now.

The good news is that for some years before the diaper conflicts Dad and I reached a somewhat peaceful and comfortable relationship. He mellowed some, or gave up trying to change me, and I came to understand that he had done the best job as a father he could. That grace is what most dads want most for Father’s Day. We all have regrets about things we have done or failed to do as fathers, but the bottom line is we’ve all done the best we could, and that’s all anyone can ask.

Unbound: Lazarus was, are we?

What do tennis, hiking, golf, biking, jogging, working on a ladder, and skiing all have in common? They are all things I have had to give up in the last 10 years due to the aging process. I was talking to a friend my age who has given up even more things than I, and when I described my emotional state as “feeling empty” and not having anything to fill the space left by all I’ve lost. The words were barely out of my mouth when my friend said, “That’s exactly how I feel!” Like all of my friends, we have often joked in years past about old people always complaining about their aches and pains all the time, but more and more as we navigate our 70’s we find ourselves doing exactly the same thing.

I remember about 12 years ago asking an “older” gentleman what he was doing in retirement. Without missing a beat he said, “Going to doctor appointments and funerals.” I thought that was funny back then, but I’m not laughing anymore. When I told my friend that I was seeing a counselor about my feelings of emptiness and depression his response surprised me. After asking if the therapy was helping he said, “Thanks for sharing that. I always thought you had it all together. But knowing you are feeling the same things that I am makes me feel not so alone.” That wasn’t a “misery loves company” response; that was the blessing of letting down our armor and being vulnerable.

I’m not patting myself on the back, mind you. I have been good friends with this man for over 50 years. We have gotten together for golf and/or lunch monthly for decades until old age took our clubs away. Now like many oldsters we just go to Bob Evans. We’ve developed a trust over the years, but the fact that he still thought I “had it all together” means I’m either a better actor than I thought or I’ve been much less honest with him than I wish I had. I’m hoping this recent conversation will help us stay on a more vulnerable level going forward.

Here’s the good news. In addition to my therapist I am also working with a spiritual adviser, and when I shared this story with him he reminded me that until we empty ourselves of all the busyness and activities that keep our minds off our pain God can’t fill us up with anything else. A light bulb went on for me when he said that because when you hear truth it illumines things around and within you. He helped me realize that instead of resenting the emptiness I am feeling I can choose to embrace it as a gift from God. That doesn’t mean the UPS is going to arrive at my doorstep with God’s gifts anytime soon, and no that’s not because of a supply chain issue. Spiritual growth takes time and a willingness to sit with pain or emptiness awhile.

The Hebrews were in the wilderness for 40 years, not because it takes that long to travel from Egypt to Israel or because Moses refused to ask for directions. Even Jesus spent 40 days in the wilderness wrestling with Satan because deep spiritual growth takes time to mature and ripen. The advice to “be still and know I am God” may sound really simple, but it’s not just a matter of shutting up for a few minutes so God can speak. It means prioritizing time for prayer and silence, and not the kind of prayer where we just tell God what we want or need.

Jacob wrestled with God all night long and was changed forever by that experience. Moses and Elijah both had to go up to Mt. Sinai/Horeb to hear God’s still small voice. I confess I am not good at silence. Even when writing these posts I frequently have a ball game on TV or music on some device. I know I write so much better when I am in a quiet place as I am while I write this, but like Paul I often fail to do the things I want to do and don’t practice what I preach.

The Gospel lesson for All Saints day this year is from John 11, the familiar story of Jesus raising Lazarus from the dead. There are many rich veins of truth to mine in that story, but two stand out for me just now. This chapter contains what every kid in Sunday School loves to memorize, namely the shortest verse in the Bible: “Jesus wept.” This is one of several times in the Gospel narratives that we see Jesus vulnerable and allowing his humanity to show through. Like us he grieves over a loss, even though we and he all know he’s going to restore Lazarus to life.

The second verse in that lesson that grabbed my attention this year was the last one where Lazarus emerges from the tomb all bound up like a mummy. He’s alive but not really. His movement and sight and vision are all hampered by his grave clothes???, and Jesus says, “Unbind him and let him go.”

What are the things that bind you and me and keep us from living abundantly in the reign of God? Are we so stuck in our old ways that as Martha so indelicately puts it in the King James Version, “He stinketh,”. My wife sells a very good air purifier that kills germs and removes odors, even in cars or houses that have been skunked. But even those machines will not remove the kind of stench that comes from us who are spiritually dead and don’t know it.

My prayer is for God to unbind me from the anger, fear and regret that I feel for all the things I’ve lost in this stage of my life. Unbind me, Holy one. Roll away the stone that keeps me trapped in a pity party for my past. Unbind me and let me embrace what is and what will be if I trust you to lead me.

What’s your prayer for new life?

Grief and Hope in Darkest Days

“In the Hebrew Scriptures, we find Job moving through Elisabeth Kübler-Ross’s well-known stages of grief and dying: denial, anger, bargaining, resignation, and acceptance. The first seven days of Job’s time on the “dung heap” of pain are spent in silence, the immediate response matching the first stage—denial. Then he reaches the anger stage, verses in the Bible in which Job shouts and curses at God. He says, in effect, “This so-called life I have is not really life, God, it’s death. So why should I be happy?”

That quote is from Father Richard Rohr’s daily devotion on August 2 of this year. I want to share the rest below because it speaks powerfully to the chaos of emotions I’ve be feeling for the last few weeks. Pressures of time, more physical health problems, depression about the resurgent Delta variant, and all the other “slings and arrows” of life have damned up my creative writing urges for weeks; so I apologize. In advance if this post gets too long. It has been worth it for me to ride it out, and I hope will be so for you as well.

After reading Fr. Rohr’s words that day I journaled the following dialogue of lament with God. “These words struck a chord with me about my anger and depression about my life and the mess our world is in. I have been stuck in unproductive anger for decades and its time to move along. Some connection there with shame the way Brene Brown discusses it. Help me Yahweh, the burden is literally breaking my back and I don’t know how to let it go. I feel trapped in a vicious cycle of pain, anger and shame that keeps me crippled and /or paralyzed with fear and doubt, layer upon layer piled higher and deeper over the years like a blind mole digging tunnels that go no where, afraid of the light that alone can overcome the darkness of gloom and despair. “My God my God, why have you forsaken me?”

Oh, you think it is I who have done the forsaking – but I have lots of good excuses – my parents, my church, my teachers all failed me and put me on the path of darkness and guilt trips that go nowhere but deeper into the muck and mire. I really want to turn around, I think, but I don’t know how. I am so deep in darkness I don’t know which way it is to the light.

“I am the way.! The path is narrow and full of challenges, but I will provide you strength you do not know you have. Trust and obey – choose and move. There’s no other way.”

It’s my move, and I will never be any closer to the truth than I am today.”

“Follow me.”

Fr. Rohr’s meditation continues: “W. H. Auden expressed his grief in much the same way in his poem “Funeral Blues,” which ends with these lines:

“The stars are not wanted now: put out every one,
Pack up the moon and dismantle the sun,
Pour away the ocean and sweep up the woods;
For nothing now can ever come to any good.” [1]

Perhaps some of us have been there—so hurt and betrayed, so devastated by our losses that we echo Job’s cry about the day he was born, “May that day be darkness. May God on high have no thought for it, may no light shine on it. May murk and deep shadow claim it for their own” (Job 3:4–5). It’s beautiful, poetic imagery. He’s saying: “Uncreate the day. Make it not a day of light, but darkness. Let clouds hang over it, eclipse swoop down on it.” Where God in Genesis speaks “Let there be light,” Job insists “Let there be darkness.” The day of uncreation, of anti-creation. We probably have to have experienced true depression or betrayal to understand such a feeling.

There’s a part of each of us that feels and speaks that sadness. Not every day, thank goodness. But if we’re willing to feel and participate in the pain of the world, part of us will suffer that kind of despair. If we want to walk with Job, with Jesus, and in solidarity with much of the world, we must allow grace to lead us there as the events of life show themselves. I believe this is exactly what we mean by conformity to Christ.

We must go through the stages of feeling, not only the last death but all the earlier little (and not-so-little) deaths. If we bypass these emotional stages by easy answers, all they do is take a deeper form of disguise and come out in another way. Many people learn the hard way—by getting ulcers, by all kinds of internal diseases, depression, addictions, irritability, and misdirected anger—because they refuse to let their emotions run their course or to find some appropriate place to share them.

I am convinced that people who do not feel deeply finally do not know deeply either. It is only because Job is willing to feel his emotions that he is able to come to grips with the mystery in his head and heart and gut. He understands holistically and therefore his experience of grief becomes both whole and holy.”

[1] W. H. Auden, “Funeral Blues,” Another Time (Faber and Faber: 1940), 91. 

Adapted from Richard Rohr, Job and the Mystery of Suffering: Spiritual Reflections (Crossroad: 1996), 53–55.

And today (Aug. 6) Fr. Rohr provided these encouraging words of hope: “It is essential for us to welcome our grief, whatever form it takes. When we do, we open ourselves to our shared experiences in life. Grief is our common bond. Opening to our sorrow connects us with everyone, everywhere. There is no gesture of kindness that is wasted, no offering of compassion that is useless. We can be generous to every sorrow we see. It is sacred work.”

I would add it is a life-long journey, and with God’s help we can embrace all of life and death in all it’s many forms. Thanks be to God.

DREAMS AND VISIONS

“And it shall come to pass afterward, that I will pour out my Spirit on all flesh; your sons and your daughters shall prophesy, your old men shall dream dreams, and your young men shall see visions. Even on the male and female servants in those days I will pour out my Spirit.”  (Joel 2:28-29)

When this text from Joel showed up in the daily devotional I’m using (“Gift and Task” by Walter Brueggemann) the words that jumped out for me were “your old men shall dream dreams.”  I have been fairly successful at living in denial about my age, but somehow having my 74th birthday in October while recuperating from back surgery has made that reality come home to roost. So in this youth-oriented culture it felt good to see “old men’ (and I understand that generic term to include women also) included in this list of recipients of God’s Spirit.  

Brueggemann offers this commentary on Joel:  “The contemporaries of Joel are mostly prisoners of the present tense who cannot imagine life other than the way it is now.”  He goes on to describe how Joel offers an escape from that imprisonment. “Joel’s poem tells otherwise! He anticipates a coming time when all sorts of people break out of such weary imprisonment. There will be prophecy, dreams, and visions, acts of imagination opening to otherwise…The news is that God’s intent has not succumbed to our precious status quo.”

That sacred use of imagination to help create a new reality free from the injustices of our present one is exciting and inspiring, but like the ice bucket challenge of a few year ago I was shocked back into my cynical self as I read on into the 3rd chapter of Joel.  That whole chapter is a gruesome account of Yahweh’s revenge upon the enemies of Israel culminating with this exact opposite of the vision of Micah and Isaiah (cf my blog post from October 12 of this year, “Pacifism Put to the Test) when Joel, speaking for Yahweh says, “Beat your plowshares into swords, and your pruning hooks into spears, let the weak say, “‘I am a warrior.’”  (Joel 3:10)

I knew those words reversing the vision of Micah 4:3 and Isaiah 2:4 were in Joel, but I had not remembered that they came immediately after the hopeful words in chapter 2.  My heart sank as I realized that immediately after Joel’s promise that everyone would dream dreams and see visions come a whole chapter where Joel is a prisoner of the present, to use Brueggemann’s phrase.  Joel is trapped in what President Eisenhower would call the military-industrial complex many centuries later. The whole cycle of revenge escalating into more brutal mayhem has been a recurring nightmare throughout the history of humankind. 

We justify our self-destructive reliance on our primal instincts by citing “an eye for an eye, and a tooth for a tooth” from the Hebrew Scriptures, but what most of us don’t realize is that those words in Leviticus 24:19–21 and Exodus 21:24 were meant to set a limit on revenge so the punishment fit the crime rather than seeking to do the most damage possible on ones foes.  

And just as the Levitical law was an improvement over previous moral codes, so Micah and Isaiah and other prophets in every generation have dreamed ever better dreams and visions, culminating in the life and teachings of Jesus who lived out his vision of God’s peaceable kingdom even when it meant sacrificing life for a greater truth and reality.

But because of human nature every generation must make its own escape from the prison of the present tense.  As God’s children we are so much better than the quagmire of hate in which we are currently living.  God’s spirit is upon us now just as it was in Joel’s time, and that means all of us of every age and every gender, race, creed, sexual orientation and nationality can still dream dreams and see visions of God’s reign where we will beat those swords again into plowshares, put away our nukes and learn war no more.  

As I write this I am reminded of these words from a prophet for our time, John Lennon that still speak to this old dreamer:

“Imagine no possessions
I wonder if you can
No need for greed or hunger
A brotherhood of man.

Imagine all the people sharing all the world,

You may say I’m a dreamer
But I’m not the only one
I hope some day you’ll join us
And the world will be as one.”

All Saints, Birthdays, and Elections

I just completed my 74th trip around the sun and feel like I should have some wisdom to foist on my readers; but I’m coming up dry. I suspect it’s because of my stress level over the election and my recovery from back surgery 5 weeks ago. I’m doing well on the latter, but not so much on the former. The non-stop crisis du jour coming out of Washington, and the ominous record numbers of COVID cases is exhausting. I have tried to cut back on reading and listening to the news, but it’s like the proverbial train wreck that I can’t stop watching.
This much I know for sure — I cannot wait for the incessant requests for campaign contributions to end. Each one tells me that the sky is falling if I don’t give or give again. Enough already!!

This election reminds me a lot of the Nixon-McGovern election in 1972. Then too an embattled and corrupt incumbent was running for re-election against a liberal Democrat. Only that time around the Democrats overreacted to Nixon’s far right agenda and chose a candidate who was way too liberal for the country, and McGovern lost in an embarrassing landslide. Since that was only the second presidential election I could vote in my idealism was badly deflated not only because my candidate lost but because McGovern carried only one state and the District of Columbia. It was the worst whuppin’ any presidential candidate ever suffered, and I was devastated—lower than a snake’s belly. So to help pull me out of my funk a very wise friend/mentor gave me some advice I’ve never forgotten.

That friend, Russ, died early this year as one of 2020’s first of many low blows. And I miss him a lot, but when I remember his advice I feel like he’s still speaking to me from beyond. The particular piece of wisdom I’m remembering just now went something like this: “Elections are like city buses, if you miss one there will be another coming along soon.” In other words we can’t change the past but we can learn from it and move forward.

That advice didn’t sink in immediately. I remember writing a very dooms dayish letter to the editor shortly after that election bemoaning that since not even an election could get us out of the disastrous war in Vietnam all we could do now was to wait for the ultimate judgment of God. I’m glad I was wrong about that prediction. But as apocalyptic as my younger self thought that election was 48 years ago the 2020 version seems so much more critical to the future of our democracy. In part I feel that way because looking back on the 70’s we all know that the Watergate scandal took Nixon down when the election didn’t. And Nixon resigned because there was bipartisan agreement in Congress that he would be impeached if he didn’t. Such a spirit of valuing justice over party loyalty seems totally out of reach in the hyper partisan 2020 world, and that scares me.

I have now voted in 13 presidential elections, and I am much older than my friend Russ was in 1972 when he gave me that advice; but I don’t feel as wise as he was. Perhaps that is because all the foundations and norms we have lived by have been shaken by the 45th president. We are living in a far different reality than 1972 and that concerns me very much. Fortunately in my many trips around the sun I have learned a few things, none more important than this: God’s time is not our time, whether it’s daylight savings or not. We can change our clocks all we want, but the eternal truth is that all earthly kingdoms and super powers come and go, but God’s reign is forever. My tiny spin around the sun, no matter how long it lasts, is but a nano second in God’s time.

So whatever the outcome and whenever this ugly election ends that truth will won’t change. Our salvation history teaches us repeatedly that no matter what earthly calamities human disobedience to God’s will causes, there will always be a faithful remnant to carry on. God will raise up as always unexpected leaders from the most unlikely places here or elsewhere in the universe.

I have used words from Psalm 46 to comfort those who mourn at many funerals, but they also apply to national crises, of which Israel had plenty; and those words still speak to us today:

“God is our refuge and strength,
a very present help in trouble.
2 Therefore we will not fear, though the earth should change,
though the mountains shake in the heart of the sea;
3 though its waters roar and foam,
though the mountains tremble with its tumult.
4 There is a river whose streams make glad the city of God,
the holy habitation of the Most High.
5 God is in the midst of the city; it shall not be moved;
God will help it when the morning dawns.
6 The nations are in an uproar, the kingdoms totter;
he utters his voice, the earth melts.
7 The Lord of hosts is with us;
the God of Jacob is our refuge.”