Story/Sermon on Mark 10:17-27

I want to try something different this morning. This sermon will be in the form of a story I’ve written based on this text from Mark’s Gospel. In particular the story deals with the rather shocking response that Jesus gives to the man who asks what he must do to inherit eternal life. We expect Jesus’ questions about keeping the commandments, but after the man assures Jesus that he’s done what the law requires all his life we come to verse 21. “Jesus, looking at him, loved him and said, “You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” 22 When he heard this, he was shocked and went away grieving, for he had many possessions.”

So here’s my story:

“I’m afraid I won’t live to tell this tale; so I’m going to write it down.” So begins a journal entry by Marion Browner. I found his journal, a small spiral notebook, sealed in a zip lock bag as I was walking along a Martha’s Vineyard beach. It had apparently been washed ashore by the tide.

The entry dated March 23 continues: “My bed banged into the wall and jolted me awake this morning—seems like a year ago. My first thought was, “Oh, no, an earthquake!” But then as sleep cleared from my head I remembered where I was. I’m still not sure what happened. Our ship must have hit an iceberg or another ship. I don’t know and probably never will.

Obnoxious fog-horn alarms started blaring and mass confusion erupted all over the ship. My stateroom was three levels below the evacuation deck and it was difficult to get up there. Everyone was jamming the passage ways in a state of near panic and the ship was listing rather badly to port. I started out of my room once and heard someone yell that we were taking on water. Fearing we might have to abandon ship I pushed my way back against the flow of the crowd to my room and tried to decide what to take with me. I began throwing some things into a duffle bag—extra clothes, this journal, and a novel I’m writing. Part of the novel was in my laptop, and I hated to lose it. I had just broken through my writer’s block and had done some good writing on this cruise. So I decided to take the computer and put it and my duffle into a carryon suitcase. It was a bit heavy but I couldn’t bear to lose that good work.

I struggled through the crowd of passengers and found pandemonium on deck. It was still dark and cold and the early morning fog made it even harder for crew members to organize the evacuation of the ship. There was a lot of pushing and shoving as everyone jockeyed for position, trying to get to the lifeboats. I’m not sure what happened in the next few minutes, but I finally found myself in a small life raft with several other people and we were quickly lowered over the side into the water.

The cold north Atlantic sloshed over us as we struggled to keep ourselves upright. One man was washed out of the lifeboat, but someone else (I later learned her name was Susan) was able to grab his hand and hold on till the rest of us could pull him back in.
By the time we stabilized ourselves and got our cold wet lifejackets on I realized I could no longer hear other voice. We had drifted away from the ship and the other lifeboats. An hour or two later when the fog lifted there was nothing to see but water—water all around us and ankle deep in our boat.

We are a bedraggled crew: Susan, the lifesaver when John went overboard, is a strong, athletic-looking woman. It turns out she really was a lifeguard in her college days at Duke, and although it wasn’t obvious in the soggy sweat suit she was wearing she is now a professional body builder. Lucky for John—she was probably the only one in the boat strong enough to save him.
John is a CPA for a Madison Ave. conglomerate, an uptight, obsessive-compulsive type. If exposure or thirst doesn’t kill him, having his Brooks Brothers suit ruined probably will.

There are three others in our boat: Brandi, a beautician and wannabe model from New Jersey; Phil, an art museum curator from Montreal, and Carlos, who turned out to be a Roman Catholic priest from Philly—but you would never have guessed it from seeing him in his dripping bathrobe and pjs.

That makes six of us altogether, and the lifeboat could accommodate up to 8 normally, but we are far from a normal crew. In the first few minutes after we realized we had drifted away from the others I knew we had a serious problem. I’m sure most of the others did too, but no one wanted to talk about it.
The lifeboat was still taking on water—in part from the waves washing over the sides, but mostly because we are overloaded—not with people, but with baggage.
I wasn’t the only one who packed before jumping ship. All of my fellow refugees were clutching bags of odd shapes and sizes; and when I pointed out that we really had to lighten our load or we were going to sink, I met with great resistance.
Susan, the body builder, had brought several of her smaller weights with her and was already beginning a limited version of her regular morning workout. The weights are obviously expendable, but after one look at the ease with which she did one-handed curls with a 20-lb. weight, no one was going to tell her so.

John the CPA had a brief case full of important business contracts he was working on, and from the way he was clutching it to his chest like a security blanket, it was obvious he wasn’t going to part with it without a fight.

Brandi had a large suitcase and a matching makeup bag. When I asked her what was in them, she said her make-up, jewelry, clothes, and her portfolio of modelling portraits. She was just beginning to explain why she couldn’t afford to replace any of it because she was only working part-time and none of it was insured when Phil yelled something about what a waste that crap was and lunged across the boat at Brandi. He managed to throw the make-up bag overboard because Brandi couldn’t hold onto both pieces of luggage at once. She would have gone in after it, but Susan grabbed her. So instead Brandi went after Phil and tried to get even by throwing his baggage overboard too.

Phil had a large rectangular package, obviously some kind of painting. He told us later, after the scuffle, that it was a Renoir that had been in his family for generations. But Brandi couldn’t have cared less about art or family heirlooms at that point! She was furious and did her very best to give Phil and his priceless painting a salt-water bath. I thought they were going to capsize us all before order was restored, once again enforced by Susan. We were all relieved when everyone was seated again, but what we failed to notice at the time was that in the struggle the corner of Phil’s picture frame had made a small puncture in the skin of our life raft.

When everyone calmed down a bit I tried again to initiate a rational discussion of which baggage was expendable (hoping no one would notice the suitcase I was sitting on). Everyone of course thought their own prized possessions were more valuable than anyone else’s. Compromise seemed hopeless. Everyone was simply banking on our being rescued before the lifeboat sank of its excessive cargo weight. The best suggestion anyone came up with was to take turns bailing the water out of the boat.

When we started looking for something to bail with we realized that we hadn’t heard a word from one member of our crew. Nobody much cared, except we didn’t know what Carlos had in the small, worn leather bag he had brought with him. We didn’t know yet he was a priest either, but that became very obvious when he showed us the rosary, chalice, Bible and bottle of holy water in his bag.
Phil said sarcastically, “Well, at least he can give us last rites, but this cup will work great for bailing.” Brandi objected and grabbed the chalice from Phil. “You can’t use that, it’s holy!” she said.

Father Carlos smiled and spoke for the first time, “I can’t think of anything holier than saving life. It’s OK Brandi,” he said, making the sign of the cross and handing the chalice to Phil, who started bailing immediately. Carlos continued, “And if we ration this holy water very carefully for drinking it may keep us all alive for a day or two. These other things won’t lighten our load very much, but every little bit will help,” he added as he tossed his rosary and Bible overboard.

“Father! You can’t do that,” screamed Phil as he jumped in after them. Susan did her lifeguard routine once more and fished Phil out, sputtering but empty-handed. While he shivered, John took up the theological debate questioning how Father Carlos could possibly risk doing anything to alienate God at a time like this?
Carlos was still amazingly calm. “At a time like this,” he said, “unless the word of God is in your heart the Bible won’t do you much good anyway. I’m scared too, John, but our situation reminds me of the time someone put a life and death question to Jesus. The six of us are like the man in this story – we want more than anything to be saved. You see, this man asked Jesus, ‘What must I do to inherit eternal life?’ He was a very good man, but Jesus told him he lacked one thing. Jesus told the man he needed to sell what he had and give to the poor.

The man had a lot because he was very rich. But Jesus knew he needed to let go of what was keeping him from really giving his life to God.

There was a deafening silence in the boat, except for the sloshing and scraping of Phil bailing water with the communion chalice. Finally Susan said, “You mean we need to throw this junk overboard, don’t you Father?” But before Carlos could answer John declared, “I’m not giving up contracts until these two broads give up their weights and make up and Marion gives up that suitcase he’s been sitting on! Those things can be replaced, and what good is a stupid painting when your life’s at stake?
Everyone was ready to gang up on John and throw him overboard, but Fr. Carlos intervened again, quietly. He said, “You know, the person in that Bible story goes away full of sorrow. He wasn’t able to let go of his possessions either, and then Jesus says, “How hard it is to enter the kingdom of heaven.”

The last page of the journal was scribbled, like Marion wrote it very quickly. As best as I can tell it says: “I think Fr. Carlos was beginning to get through to some of us, but Susan screamed just then because she noticed the tear in the lifeboat. It must have just gotten bigger and the air is rushing out pretty fast. I don’t know what’s going to happen. Everyone’s throwing their stuff overboard now. I just hope it’s not too late…”


Let us pray: O God, what must we do to be saved? Remind us it’s never too late to give ourselves to you. Speak to us the assurance that grace is a free gift, and that there is nothing we can do to earn it. It is difficult to enter your kingdom because it is so hard for us to let go of our security blankets.

In this moment God, help us to honestly confront the idols we worship:
Be they idols of pride in our looks, or in our strength, ability, portfolios, education, status or power.
Help us throw overboard the material possessions – the new cars, X Boxes and fancy toys, our designer clothes and ever-present electronic devices. Unburden us of whatever holds us back or slows us down on our walk with you, O Lord.

Give us strength to win the battle with the demons of coveting, of our pursuit of houses that are bigger and nicer than our neighbor’s, goals that consume us and keep us from seeing the Gospel truth of how we need to live as Jesus followers.
Let us put away the idols of faith in our own achievements or self-righteousness as ways to save ourselves, ideologies and doctrines that divide instead of unite us.

Help us to see clearly Lord how those idols threaten our relationship with you, and our way to eternal life itself. Please give us strength to let go of those idols before it’s too late. We don’t want to be like the person who came to Jesus. We don’t want to go away full of sorrow because of possessions that posses us, but may we go away rejoicing, like camels, who freed of their burdens can slip through the eye of a needle.

We offer these prayers because we know that with you all things are truly possible. Amen

Northwest UMC, October 14, 2018

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Pastoral Prayer for World Communion Sunday

O Holy One who invites ALL who are weary to come and find rest, we the weary have heard your invitation. Rarely have we needed rest and your unifying Holy Spirit more than we do on this World Communion Sunday. We are exhausted by bitter partisan politics that divide families and friends. Some of us feel better because Justice Kavanaugh has been confirmed while others weep in despair for women’s voices that have gone unheeded yet again. But all of us are tired of the lack of civility that threatens our very way of life. When we leave this service today please empower all of us to be ambassadors of kindness and agents of compassion to every stranger we meet at school, work or in our daily lives.

We are tired of natural disasters and pray for their victims in the Carolinas and Indonesia and in places we’ve not even heard about that are often forgotten as soon as the news cycle moves on to a new crisis du jour.

But today we rejoice as the barriers of race, gender, and age disappear as Christians around the world gather at one table. We are neither Republican nor Democrat, female nor male, black, brown, yellow, red or white. We are one race – the human race—one body sharing one common loaf.

We are here to worship not because we deserve to be here, but because we need to be here. We are here because we know that all of us fall short of your glory, O God. This week we have all failed to do Christ-like things. If we pretend to be worthy we know we deceive ourselves and truth is not in us. And yet sinners that we are we come because we believe that your grace is for ALL, even for us, and that if we confess our sins you promise to cleanse us from ALL unrighteousness.

Our sins are wiped away, all grudges forgotten in the healing community we rejoice to be a small part of today. Around this table we speak different languages and have different customs; but through the transforming power of the Holy Spirit we are ALL one today and for as long as we remember who we are and whose we are we carry that holy sense of community with us.

We come, we pray, we go out to serve, in the name of the one who invites ALL who are weary to find rest. Hear our prayers O God in the name of Jesus who taught us how to live, how to build community and how to pray.

Northwest UMC, October 7, 2018

A Pastoral letter to Judge Brett Kavanaugh

Dear Brother Kavanaugh,

I write as an American citizen very troubled by your lack of credibility and qualification for a lifetime appointment on our highest court. But suspending my doubts about your character to the best of my ability I write to you as a fellow Christian who is obviously troubled to simply share the good news of the Gospel of Jesus Christ. While I do believe Dr. Ford, I still feel compassion for your suffering, and I am embarrassed for my country that the bitter partisan divide in this country has contributed to your pain.

I do not presume to know what transpired between you and Dr. Ford or other women three decades ago. Those judgments ultimately rest between you and your God. What I do know as a man and from 50 years of Christian ministry is that being confirmed to the Supreme Court will not ease your pain. Jesus Christ famously said, “You shall know the truth and the truth shall set you free.” (John 8:32) Truth is the firm foundation of faith and our system of justice.

I raise the issue of truth because your testimony before the Senate Judiciary Committee, your interview on Fox, and today’s Op Ed in the Wall Street Journal are not consistent with your behavior before the Judiciary committee or with the testimony of multiple people who knew you in your youth. I am not talking about charges of sexual assault or misconduct; those are much more serious accusations that for political reasons have unfortunately not been fully investigated. I am talking about your characterization of yourself in your youth as a model citizen and student and your denial of excessive drinking which multiple friends and acquaintances have contradicted. I am talking about your assertion in the Wall Street Journal that you are non-partisan when you have been a political operative for decades and delivered a very partisan attack on your critics in your prepared testimony to the Judiciary Committee.

Please don’t get me wrong; I am not passing judgment on you for youthful excesses. It is your denial of those incidents and your lying to the Senate about the meaning of certain sexual activities described in abbreviations on your calendar that prompt me to write out of concern for your obviously troubled soul.

Your testimony last week called to my mind some words of Scripture that simply will not leave me and that I feel moved to share with you and any others who want to know the secret of dealing with guilt. Guilt is the heaviest burden any of us can carry around with us. It is a constant presence that takes tremendous amounts of energy. I know this from personal and pastoral experience.

The text from the New Testament that has been in my mind for the last week is I John 1:8 where it says, “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” Sin is a part of the human condition. We are all fallible human beings who “fall short of the glory of God” to put it in the words of the great sinner St. Paul. And because we are all sinners the greatest gift we can give one another and ourselves is the gift of forgiveness. Again from personal experience I know that self-forgiveness is by far the hardest thing of all.

But here’s the truth that sets us free; there is only one road to freedom from guilt, and that road is confession, facing the hard truth about ourselves whatever it may be. Confession is hard, but it is a prerequisite to forgiveness and nothing compared to the agony of carrying the backbreaking burden of guilt. No, I’m not talking about public confession; it’s probably too late for that, and my experience is that public confession is only possible after we experience the forgiveness of God.

So here’s the Good News of the Gospel: In the very next verse after I John tells us there is sin in the best of us come these marvelous words of Grace; “If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness.” Yes, it says ALL unrighteousness!!

However the Senate votes, whatever your professional future holds, for the sake of your eternal soul dear Brett, please know that confession before our God of grace and mercy is the ultimate and only truth that will set you or any of us free.

Grace and Peace, Pastor Steve Harsh

Sex and Power

BREAKING NEWS: BELOVED NATIONAL LEADER CHARGED WITH MURDER IN SEX COVER UP. No that is not a headline from today’s news even though it sounds like it could be. It’s a summary of a salacious sex scandal in 2 Samuel 12 where King David has Uriah, the husband of his mistress Bathsheba, killed in battle so he won’t find out that David impregnated his wife while Uriah was off fighting David’s battles. David was even foolish enough to put his evil cover up scheme in writing: “In the morning David wrote a letter to Joab, and sent it by the hand of Uriah. In the letter he wrote, “Set Uriah in the forefront of the hardest fighting, and then draw back from him, so that he may be struck down and die.” (2 Samuel 11:14)

Sex scandals are nothing new, nor do we seem to have learned much in the last 3000 years. Like many I am disgusted and embarrassed by the political theater playing out in the Kavanaugh Supreme Court confirmation hearings. Like the Clarence Thomas and Anita Hill drama 27 years ago we have no process to fairly evaluate the accusations that have been leveled at Judge Kavanaugh by Dr. Ford. The members of the judiciary committee are divided along party lines and frankly unable to be objective and fair in settling this “He said, she said” matter.

As I write this we don’t know if Dr. Ford is going to appear before the Judiciary Committee or not. We do know that she and her family’s lives have been changed forever by this painful decision to come forward. Yes, the Democrats should have brought this whole matter up sooner, but that is only a problem because this whole process has been rushed through for purely political reasons.
We may never know the truth in this matter, and I know my own political biases cloud my thinking about it. But what I do know is that this is a teachable moment for all of us men. No matter what the outcome of the confirmation process Judge Kavanaugh’s reputation will never be the same. And the lesson we men need to learn and we need to teach our sons and grandsons is that girls and women cannot be treated disrespectfully.

The “Me Too” movement has shown us over and over again that there are consequences for sexual misconduct. We need to celebrate that the days of “boys will be boys” is being strongly and effectively challenged by women in all walks of life.

We will no longer get away with sexual misconduct. King David learned that lesson too when the prophet Nathan had the courage to confront him about his sinful behavior. Nathan does it indirectly by telling David a parable about a rich man who steals from his poor neighbor, and David is angry at that injustice. And then Nathan springs the punch line and says, “You are the Man.” (2 Samuel 12)

Like Nathan there have always been some voices willing to challenge abuse of power, but those voices especially those of women have been ignored. We are just now feeling the brunt of sexual abuse in every aspect of our society, in the church, government, and entertainment industry. And those are just the ones that make the news. God only knows how many women and girls are still suffering in silence.
David does confess his sin when Nathan confronts him, but Nathan tells him that even though his sin is forgiven there will still be dire consequences for his action.

The sooner we men can join David and say ‘Me Too,” I am guilty of treating women with disrespect, the sooner things will move toward justice for all. Most of us men are not guilty of adultery in the strict interpretation of that act, but we need to learn that how we think and feel about women in any way that demeans them, fails to value their ideas, pays them less than men, or tries to silence their voices because what they have to say makes us uncomfortable if we have to admit our own complicity in this age-old problem, all of those behaviors are flat out wrong.

No matter how the Supreme Court confirmation turns out there will be no winners unless we as a society can learn a lesson from this situation and take at least some small steps toward a better world where there is “neither male nor female” (Galatians 3:28) but where we are all one in God’s universal family.

Put in Our Place, a sermon on Psalm:19:1-4a, Mark 8:27-34

Author E.B. White once said “I arise in the morning torn between a desire to save the world and a desire to savor the world. This makes it hard to plan the day.” Our two Scriptures for today suggest that choice is not an either/or but a both/and. They tell us in fact that we can’t do one without the other.

Diana and I were in Colorado this summer for a family wedding. Our nephew acted as social director for the group before and after the wedding and one activity was a trip to a small observatory to do some star gazing. We were at 8000 feet so the air was clear (and cold), and we discovered that they have a lot more stars in Colorado than Ohio!

As we got amazing views through the telescopes of Saturn’s rings and Jupiter’s moons we learned some mind-blowing facts from the astronomers about how many billions of stars there are in the universe. They told us that our Milky Way galaxy is 100,000 light years in diameter, a distance I can’t even imagine. But then they said that the observable universe is estimated to contain 200 billion to 2 trillion galaxies. At one point our nephew said to me, “I’m feeling really small.”

I’m guessing that kind of awe is what our psalmist was feeling we she or he wrote, “The heavens are telling the glory of God; and the firmament proclaims God’s handiwork.” This author was having one of those mountain top experiences where we can’t help but savor the universe. Without any words the majesty and power of our creator goes forth and is proclaimed even to those who use different words or symbols to try and describe the sense of wonder and our own smallness in the infinity of God’s universe. In a different but similar way powerful storms like Hurricane Florence and Super Typhoon Mangkhut can also make us realize how powerless we humans really are in the universal scheme of things.

The mystery of creation shows us things in proper perspective and puts us in our place as a very tiny part of creation. And yet as small and insignificant as we feel the creator of the universe so loves every part of creation, including humankind, that God came to our little planet in human form to show us how to savor and save ourselves and the world.

The truth that Jesus lived it is that mountain top experiences are wonderful and necessary, regular worship and prayer feed our souls, but our daily lives still play out in the messy valleys where we know all too much pain and suffering. The trick is to remember to savor God’s majesty and power even when we can’t see or hear the heavens telling the glory of God. When the stuff of life hits the proverbial fan, then more than ever we need to be put in our place so we can keep life in perspective.

To be put in our place is to know who we are and whose we are. That’s the point of Jesus’ question to the disciples in our Gospel lesson for today. The familiar words in Mark 8 that followers of Jesus must take up their cross are so well-known to us that we may not take them seriously. In truth aren’t we more like Peter in this text who makes it clear he’s not really into the cross thing for himself or for Jesus. Mark says when Jesus “began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed… Peter took him aside and began to rebuke him.”

Most of us have a natural aversion to suffering; it’s just that Peter is bold enough to put those feelings into words. Peter’s response to Jesus’ teaching about his coming death and then Jesus’ reaction to Peter helps explain one of the curious things about Mark’s Gospel. Bible scholars call it the “Messianic Secret” because in Mark Jesus is continually telling people not to tell anyone who he is.

Doesn’t that seem curious? If Jesus is out to save the world, wouldn’t you think He’d want as much positive press as he can get? Maybe he just needed a better PR department? But the strength of Jesus’ angry response to Peter helps us understand the Messianic Secret in Mark’s Gospel.

Jesus doesn’t want the disciples spouting off yet because they still don’t really understand who he is. They know the right words to describe him; he’s the Messiah, but like students who just know how to feedback what the teachers want to hear on a test, the disciples don’t really get it. They aren’t ready for the final exam because the kind of Messiah they want Jesus to be is very different from the suffering servant Jesus came to be. The disciples are looking for a military savior like Rambo and they got Gandhi instead.

This Gospel story reminds me of Robert Frost’s great poem about the two roads that “diverged in a yellow wood.” Peter and the guys want to take the wide, easy road, the familiar popular path of least resistance. And Jesus has chosen the road less traveled. And this is not like the famous quote from Yogi Berra, “When you come to a fork in the road, take it.” This is a real choice. We can’t have it both ways, and the result is misunderstanding, conflict, anger, and some very harsh words. Yes, even within Jesus’ closest band of followers there is conflict. That should not surprise us, but it does. We often naively expect Christians to be immune to disagreement and conflict. But we aren’t.

When Bishop Judy Craig retired several years ago one of her colleagues described her as having a lover’s quarrel with the church, and I like that description. When I used to do pre-marital counseling and a couple would tell me they never argue all kinds of red flags went up for me. In any significant relationship where important matters are at stake there is bound to be disagreement and conflict. After all if two people are exactly alike and agree on everything, one of them is redundant.

And when we’re dealing with ultimate concerns and God stuff, it gets even harder because none of us have the final answers about God. The mystery of God is so vast and incomprehensible that one person said that talking about God is like trying to bite a wall. That’s why the Psalmist says, “There is no speech, nor are there words; their voice is not heard; yet their voice goes out through all the earth, and their words to the end of the world.”

But we mortals still have to use our imperfect words to express our ideas and feelings; so conflict is inevitable. We know Jesus got angry—at the money changers in the temple, at the Pharisees, he called them a brood of vipers at one point, and in this text for today he is obviously angry at Peter. Anger and conflict are not bad things if they are handled in loving and respectful ways, but we can’t do that if we deny the feelings or go away mad.

The bottom line is that like Peter we don’t want to suffer. Buddhists have a basic law that says “Life is suffering.” That’s not a popular platform to run on, as Jesus found out with Peter. Oh, we like crosses, the little gold ones we can wear around our necks or on our lapels, but when it comes to big heavy ones with lots of splinters, we’re willing to let Jesus carry that one for us. That’s why the doctrine of substitutionary atonement is so popular. We let Jesus suffer for us and we reap the benefits. But when Jesus says we have to take up our own crosses too, we are tempted like Peter to argue or at least rationalize. “I’d like to help Jesus, but I just started a new job, I just got married, I have to take care of my aging parents, or I have a new baby to take care of.”

Jesus shows no patience with Peter, in fact he does a very un-Jesus like thing. Peter rebukes Jesus, and does Jesus turn the other cheek? Nope. He rebukes Peter right back. He does to Peter what Peter has done to him. That’s not the way the golden rule works is it? Jesus snaps at Peter, “Get behind me Satan!” That’s worse than an Ohio State fan calling someone a Wolverine!

But let’s look closer at what’s going on here between Jesus and Peter. We know Jesus doesn’t see Peter as an enemy because he tells Peter to get behind him. You want your enemies where you can keep an eye on them, not behind your back. Remember this is the same disciple that Jesus elsewhere says is the rock upon which he will build his church. Peter is the first great post-Pentecost evangelist. The Roman Catholics consider Peter the first Bishop of Rome and first Pope. And legend has it that this Peter who rebukes Jesus and refuses to take up his own cross is the same man who when he faces his own crucifixion years later does so with such courage and humility that he asks to be crucified upside down because he feels unworthy to be crucified as Jesus was.

So Peter is not Jesus’ enemy. This is a lover’s quarrel. And notice another thing about getting “behind” someone. Think about that phrase. When we say we’re getting behind someone we use that phrase to describe supporting that person, to have their back. Could it be that when Jesus says, “Get behind me” he is simply asking Peter for his support?

We know that choosing the road to Calvary was not an easy one for Jesus-it wouldn’t be for anyone. That last night in the Garden of Gethsemane we know Jesus prayed hard for God to deliver him from that horrible death. The temptation to chicken out must have been great; so to have one of your best friends add fuel to that fire and encourage Jesus to take easy way out would only add to the difficulty of staying the course.

All of these things may have been at work in this heated conversation, Jesus struggling with his future and asking for support in keeping this difficult commitment to God. But it seems to me there is another dynamic going on here too. Jesus sees this as a teachable moment. In the very next verse after the “Get behind me Satan” line, Jesus talks about what it takes to be one of his followers. Verse 34 says, “He called the crowd with his disciples, and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me.”

The central question for us is what does it mean to follow someone? I was leading a group of 6 or 7 cars home from a youth retreat one time at Camp Wesley near Bellefontaine. We headed out from camp on a Sunday afternoon in a big caravan. We took a county road out to state route 68, and I turned north. That would have been fine except we needed to turn south to get back to route 33 and head home. I realized my mistake immediately and looked with horror in my rearview mirror to see that every one of the other six cars had followed me. No one seemed to be thinking for themselves. I don’t know if we qualified for a world record U turn, but when I made one a mile or so down the road, all of my followers did the same.

There are two things about being a follower – 1) you have to be behind someone to follow them, not out front leading your own parade. And 2) it pays to follow someone who knows where he or she is going.

The real point of this Gospel text is that Jesus still needs followers to carry on his work. Rather than putting Peter down Jesus is putting Peter in his place, which is behind the leader so he can follow. Remember the children’s game Follow the Leader? For that game to work everyone has to get behind the leader and do what she/he does. Peter goes on to become a great leader in his own right, but he is not yet ready for that role, and Jesus knows that. Jesus knows he will not be around long to lead the church; so he is preparing followers to carry on.

Good leaders teach by example, not by dictating and laying down the law. That heavy-handed style robs students or followers of learning to be responsible decision makers. I know because I grew up in a law and order household. When my parents said “Jump!” I said “How high?” And for 12 or 14 years that was great. Being obedient kept me out of lots of trouble and gave me protection from peer pressure. I could always blame my parents for not letting me do things I either didn’t want to do or knew were a bad idea. But when I turned 16 and went off on my own in a car and did not have mommy or daddy there to make decisions for me I was lost and unprepared to take responsibility for myself.

Jesus is a never failing compass that won’t leave us lost and unprepared. His example of love and justice is the North Star to guide Christians in every ethical decision. His example is what informs us when we ask “What would Jesus do?” But that’s only the first question and the easy one. We know what Jesus does and would do. The more important question is “what will I do?”

Which road will I choose? The one near the cross or the other one? The hymn by that name says “Jesus keep me near the cross till my raptured soul shall find rest beyond the river.” Rest, oh yes rest sounds good to the tired and re-tired doesn’t it? So much better than taking up a cross, but what is that “Beyond the river” stuff? That sounds too much like buying the farm to me, but is it about life after death or life after birth? When Jesus says we must “lose our lives in order to save them” don’t’ take that too literally. He means we have to surrender our will, our great desire to call the shots and lead instead of follow. Followers of Christ need to say and really mean, “Not my will but your will be done.” The transforming river in that hymn is the river of baptism where we die to our sin and are reborn as followers of Jesus.

How our lives go, how we deal with conflict and change depends on whose will we choose to follow. Jesus’ path looks harder in the short run, but it’s the only road home. Are we willing to surrender our wills and let Jesus put us in our place, or do we want to lead our own little parade down the wide, smooth path of least resistance – the one Jesus warns us leads to destruction?

The decision to follow Jesus is one we have to make over and over again because we all continually take detours and try to go our own way. But here’s the good news—there is no where we can go that God can’t lead us back home if we choose to follow. The Holy Spirit is our spiritual GPS that keeps recalculating as many times as we get off track.

So when the burdens of life seem too heavy, let’s take time to look to the heavens and be inspired by the mystery and power of creation. We may feel small, but God isn’t. The heavens proclaim and declare the glory of God, and that’s our job too as followers of Jesus.

Robert Frost says, “Two roads diverged in a yellow wood and the choice makes all the difference.” To choose wisely we need to be put in our place – right behind Jesus.

Preached at Northwest UMC, Columbus, Ohio, September 16, 2018

Faith Expeditions: Help!, Exodus 17:8-13

We began this sermon series four weeks ago with Pastor Chris showing off how he could still wear his Boy Scout uniform. It would take a faith expedition and a 30 lb. diet for me to get into my old uniform, if it still existed; but the scout motto to “Be Prepared” still fits perfectly.

To go on any expedition requires preparation and that preparation should include a support team. Those who know my wife Diana know that she is the energizer bunny in our house. And she doesn’t worry about anything because she knows I’ve got that covered for both of us. Case in point: about 15 years ago Diana and I drove over to Xenia to watch two of her nephews and a niece go sky diving. The 3 of them went up and as Pastor Chris reminded us two weeks ago, what goes up must come down. And they did. We got to watch the two boys land safely right on target, and they were so excited about the experience. We didn’t see where our niece Sarah landed and were a bit concerned. But a few minutes later she and her partner came walking up the road and she too was all smiles.

But here’s where things got very interesting. One of the instructors said to those of us who had stayed on terra firma, “We still have time for one more trip if anyone wants to go.” I’m thinking no way Jose, but Diana’s sister-in-law who had some sky diving experience looked at Diana and said, “You wanna go?”

Diana was so inspired by the joy she saw on her nephews’ and niece’s faces that she jumped at the chance. They got prepared with instructions and strapped on their parachutes and off they went into the wild blue yonder.
And there she is soaring like an eagle. Notice 2 things about this picture, that guy who was Diana’s tandem partner, that’s not me. I was still safely on the ground. And you can’t tell from the picture but Diana’s buddy had his AARP card. He was a veteran of many jumps and he literally had her back; so she entrusted him with her life.

And here’s the “after” picture just so you know they landed safe and sound.

Moses at Rephidim was not jumping out of an airplane, but he too was in a life and death situation yet again on the long faith expedition known to us as the Exodus. Earlier in chapter 17, which is part of the “complaining” chapters in Exodus, the Israelites were ready to stone Moses for dragging them out into the God-forsaken wilderness. They again, like spoiled kids, want to go back to Egypt – this time because they have no water to drink. You may remember that this is where God tells Moses to strike a rock with his staff and water pours out and quenches the peoples’ thirst.

And then immediately Moses is confronted with another crisis—“Amalek came and fought with Israel.” Amalek was a descendant of Esau, and his people represent the bitter hatred between that branch of Abraham’s family and the Israelites. This battle is a reminder to us that there were already people living in the land the Israelites were claiming as theirs. The Amalekites saw the Israelites as illegal aliens in their land. And as we know there is still conflict over whose land has been promised to whom by which God. But that’s another sermon.

Today I want to focus on Moses’ unusual battle plan. He takes the same staff that he used to part the Red Sea, and the one he just used to get water out of the rock at Massah and Meribah. That staff is the visible symbol of God’s power and presence with the Israelites, and Moses says he’ll go up a hill and hold that staff aloft while Joshua goes into battle with Amalek.

Sure enough it works! As long as Moses holds up the staff Joshua’s men are winning the battle—but then Moses has a problem – his arms grow weary. Moses is human after all and like all of us he gets tired, but whenever he has to put his arms down to rest the tide of battle turns and Amalek’s army prevails.

What to do? Moses’ people are dying before his eyes, but he just can’t hold up the staff any longer. It’s just too heavy! Now we might expect Moses to cry out, “Houston, we have a problem!” But notice he doesn’t even have to do that. Moses isn’t up on that hilltop alone. His brother Aaron and another man named Hur go up there with him. And when they see the trouble Moses is having he doesn’t have to ask for their help. They don’t even have to call a committee meeting to decide what to do. They simply act, and the solution is simple.

They put a rock under Moses so he can sit down, and then Aaron and Hur get on either side of Moses and support his arms—not just for little while, but till the sun goes down. And because of their support and teamwork Joshua’s army wins the battle. Faith expeditions require a network of support. Taking a leap of faith is like trusting the person who packed your parachute and the pilot and your tandem partner—others who have experience, as well as those on the ground who pray.

One of my most memorable experiences in scouting was on a canoe trip on the Whitewater Canal in Indiana. I’m not sure where the name came from because there wasn’t any white water, but there was one narrow lock on the canal where the water was moving much faster. It was just around a bend in the river so we came upon it unexpectedly. Suddenly we saw a cable across the canal with a sign that warned us to stop and portage, i.e. get out and carry our canoes on the bank and put back in on the other side of the fast water.
Some of us were able to do that but because of inadequate warning some of our scouts got sucked into the faster current and made the mistake of grabbing on to the cable strung across the canal. You can imagine what happened; they stopped and their canoes went on without them.

The water wasn’t that deep so they were able to climb out and go retrieve their paddles and canoe downstream. The rest of the trip was uneventful for our group. However, because we had a large troop the canoe livery had to divide us into two groups. So when my group finished they hauled us and our canoes back to the starting point so the second group could have their turn.

Now the lock where some of our group got to remember their baptism wasn’t far from the beginning of the trip. It was easily within walking distance; so instead of warning our fellow scouts about that tricky spot as good scouts should some of us decided it would be fun to run ahead and see if anyone else got dumped in. And of course when they did, including our scoutmaster, we jumped out from where we were hiding and started laughing. But it didn’t take long before we realized the situation wasn’t funny anymore. Our scoutmaster was trapped beneath the canoe and wasn’t coming up. The scout with him was young and inexperienced and didn’t know what to do.

I was with some other boys on top of the lock about 10 feet above the water. I wish I could tell you this is where I sprang into action and saved the day, but I’m ashamed to admit I was flat out paralyzed with fear. My only contribution was to yell like an idiot for somebody to do something.

Fortunately for us all two of the scouts up there with me saw what needed to be done and literally jumped into action. They didn’t stop to worry about how deep the water was or what danger there was to themselves, they simply jumped from 10 feet up and were able to pull our sputtering scoutmaster to safety. Like Aaron and Hur, they saw a problem and acted to save the day.
None of us can get through life’s challenges alone. There are no self-made people.

My sister found this old photo recently that reminded me of my own ancestors who survived the great depression, two world wars, alcoholic husbands and all the challenges of parenthood. This is a 4 generation picture – I’m the cute kid in my grandmother’s arms. We’ve all got those folks who literally gave us life and kept us alive thru infancy; we’ve all got teachers and mentors; we’ve all got people who suffered in silence as we learned to drive or who ran behind us those first few times we rode a bike without training wheels.

It’s probably my age but I had one of those ah hah moments recently when talking to my youngest uncle Gary. He’s only 4 years older than I so was just ahead of me in school. He told me there were only 40 kids in his high school class. I was shocked because my class had a whopping 120, a 300% increase in just 4 years! And then I realized again that I am one of the original baby boomers – born in 1946. And that triggered one of those trips down memory lane when I realized why I was lucky enough to have brand new school buildings to attend throughout my public school career. Those old guys, and they were all men, who we made fun of – the school superintendent and the school board had the foresight to see the wave of us boomers coming in time to build a new elementary school and eight years later a new high school just as my class arrived on the scene; and they had the ability to pass school levies to make those things happen.
Who helped pave the way for your life? Who are the Aarons and Hurs who came along side you and supported you? It’s good to remember and be grateful even if we can’t thank those people. Keeps us humble too.

Think about Moses earlier in the biblical story. From day one of his call to serve God Moses knew he needed help and wasn’t afraid to ask for it. Well, he sort of asked. At the burning bush where God tells Moses he’s been chosen to go tell Pharaoh “Let my people go” Moses doesn’t exactly jump at the chance. He does what many of us do – he tries to weasel out of this scary faith expedition by making excuses. He says, “Not me Lord, I’m not a good public speaker. I’m not the one to go and convince Pharaoh to do this!” And God says, “OK, here comes your brother Aaron. He has the gift of gab. I’ll get him to be your helper.”

None of us have everything we need to tackle all the challenges life throws at us. But there are helpers around if we seek and trust God to provide them. We’ve been using different kinds of outdoor adventures to think about faith expeditions this month, but some of the most challenging expeditions in life have nothing to do with tents or canoes or parachutes. The inner journeys where we encounter painful memories, doubts, and fears are the toughest expeditions we ever have to take; but we all need to embark on those inner journeys over and over again to continue to grow in our faith.

We have a ministry here at Northwest that is specifically designed to match helpers up with those who need someone to just come alongside them, to listen to them, to pray for them. For the record these Stephen Ministers are not named for me, but for Stephen, one of the first deacons chosen by the early church to minister to the needs of the growing faith community. Stephen Ministers don’t do windows or home chores; their mission is to provide spiritual support for those going through difficult times on a faith expedition. And in the process, as is often the case, these Stephen Ministers discover that when we journey with someone else we also go deeper and stronger in our own faith. It’s a two-way street.

All it takes is a simple willingness to go the extra mile to help someone in need, even when it’s inconvenient–to take time to listen, really listen with our full attention to kids, seniors, colleagues and friends who are on an inner faith expedition. They may not know that’s what it is and there’s no need to label it as such. When we are on one of those journeys we just know we need someone there with us. We need someone to put a rock under us and hold us steady while we face whatever demons or challenges that lurk in the inner depths of our souls.

One of my favorite stories about a biblical helper is in the book of Ruth. Do you remember that story? Ruth’s mother-in-law Naomi is on a journey back to her home in Bethlehem after suffering terrible personal loses. Naomi and her family had been refugees in Moab because of a famine in Judah, and while there Naomi’s husband and both of her sons died. Both of Naomi’s sons had married Moabite women before their deaths, one named Ruth. So Ruth is not an Israelite, she is from Moab, one of those neighboring countries with no use for Israelites, and she’s dealing with her own grief.

When Naomi and her two widowed daughters-in-law come to a fork in the road where a critical life decision must be made, Naomi encourages both of them to go home to their people where they will be accepted and can find husbands there to provide for them. The other daughter-in-law returns to Moab, but Ruth’s response to Naomi is the famous line, “Where you go, I will go; where you lodge, I will lodge; your people shall be my people and your God my God.” Ruth saw Naomi needed a companion to walk with her through this tough time and she gave up the best path for herself to walk alongside Naomi.

And of course, the Scriptures tell us the rest of the story. In Bethlehem Ruth meets and falls in love with Boaz, and they become the great grandparents of King David. That’s important for Christians because when the Gospel of Matthew lists all those begats leading up to the birth of Jesus Ruth, the Moabitess is one of only five women listed in Jesus’ genealogy. She is the great, great, great …. Grandmother of Jesus 28 generations back.

When we see a need in others and respond to it, we never know what God has instore for us. So when you feel the need to journey into the deep spiritual mysteries – don’t be a worrier like me, say “Yes Lord,” and trust God to provide the support you need from people like Aaron or Hur or Ruth who will hold you steady till the sun goes down. Amen

Preached September 2, 2018, Northwest UMC, Columbus, OH

John McCain

My wife and I just spent a couple of hours watching the funeral of John McCain. We weren’t planning to watch the funeral; too many other things to do. We turned the TV on to watch a little U.S. Open tennis while we ate lunch but never changed channel from the funeral. What a wonderful tribute to great man and lesson for our nation to learn about cooperation, compromise and collaboration. It was one of the best funerals I’ve ever seen, including the marvelous recessional to Frank Sinatra singing “I Did It My Way.” If you missed it find it on You Tube and watch. It’s well worth it.

What moved me most personally was the way Senator McCain lived with his pain and injuries all those years- serving his country when he had every right to be bitter and angry about his fate in life. I hope whenever I am tempted to surrender to my minor aches and pains the image of a smiling John McCain struggling to wave to crowds when he couldn’t raise his arms above his head will remind me that a little pain and suffering is no excuse to give up, no justification for surrender or self-pity, but the very source of courage, strength and faith to live each day with renewed determination to make a difference.

I didn’t agree with John McCain on many political issues; I didn’t vote for him for President; but I am so glad he and his family planned such a wonderful funeral service to help all of us appreciate what a great man he was. “Well done thou good and faithful servant.” Rest in peace Senator McCain.