Life-long Learning: Gratitude 101

Three and a half weeks ago I saw a “self-help” suggestion on Facebook about gratitude. I don’t believe in “self-help” because I know I don’t change without help from other people and/or God. But because I’m going through yet another late-life metamorphosis and because a very wise physical therapist helped me understand brain function better last year I was open to a challenge. After all it sounded a lot easier than the ice bucket thing we did a few years ago. (I wrote about the brain physiology in a piece about a post hole digger last October, “21-day Attitude Adjustment,” but here’s the gist of what I learned from my PT: She told me that our brains continually replace old neurons with new ones. That process takes 21 days, and that’s where we get that number. In those 21 days we are actually training these new neurons as they grow to reprogram our brains and attitude, and we either train them to be negative or positive.)

The challenge this time was to express gratitude for at least three things every day for 21 days with the promise being that after that spiritual practice the habit of being more grateful would be established. Because it actually helped this old dog learn some new tricks I want to share my experience.

I recorded my gratitude in my journal, and yes some days I had to really work at finding things to be thankful for. The list some days included simple conveniences we take for granted, like a working furnace on a cold winter day and ran the gamut from catching a green light while driving to getting good results from a prostate biopsy. Here’s what I’ve noticed after 25 plus days of this experiment. I am more at peace and more grateful for life in general. It has become a habit for me to look for things to be thankful for in situations where I usually would have gone victim to my circumstances or failure to accomplish some simple task on the first try. For example, when the toilet got stopped up a few days ago instead of throwing up my hands in frustration because my other activities were interrupted I reminded myself to be grateful for indoor plumbing and went about the crappy job of clearing the clog.

Being more positive was also a major factor in my decision to take a sabbatical from all political discourse this week. I am in day 6 of that 7-day sabbatical and finding it refreshing for my soul. (I will definitely continue this sabbatical into Lent in some modified form.) I’m listening to music and books on tape instead of 24/7 political diatribes. I still care deeply about the fate of our country and our planet, but I’ve decided that being angry about things without creative action is not only useless but unhealthy for me and those around me. Instead I chose to sign up to do some volunteer work for a local candidate, a concrete action that supports my values and the democratic process.

As an aside, I need to give a shout out to my wife Diana and another good friend who have been trying to tell me for months that my negative feelings about our current political mess were unhealthy, and as my friend put it “interfering with my walk with God.” I didn’t want to or couldn’t hear those words then. They aren’t the theological language I would use, but they are true; and yes truth is liberating (John 8:32).

For me truth often makes me angry before it sets me free. I don’t take criticism well. I get defensive. But this time I have new ears, at least for now, to hear truth, and I am grateful. I give thanks for those who put up with my negativity and anger and believed in me when I didn’t.

No, this is not a “happily ever after” story. I still get angry at times when things don’t go my way. But I’ve learned in these three and half weeks to be more grateful for second, third and forty-third chances to learn from my mistakes and try again. I’m also grateful for the freedom to share my thoughts and feelings and for those who take time to read my ramblings. “Self-help” is a misnomer. Communal and divine support is what life is about. And I’m here to tell you we are never too old to learn and relearn that lesson.

Thanks be to God.

Sabbatical

I just finished “Sabbath as Resistance,” an excellent book by Walter Brueggemann. It was written a few years ago but is as timely as today’s headlines in our consumer driven, workaholic world. Brueggemann closes the book with reflections on Psalm 73, and I want to quote what he has to say about verse 23 of that Psalm: “Nevertheless I am continually with you; you hold my right hand.”

Brueggemann’s commentary on that verse goes like this: “This is no casual hand-holding. This is a life-or-death grip that does not let go. ‘No-Sabbath’ existence imagines getting through on our own, surrounded by commodities to accumulate and before which to bow down. But a commodity cannot hold one’s hand. Only late does the psalmist come to know otherwise. Only late may we come to know, but likely not without Sabbath rest, rooted in God’s own restfulness and extended to our neighbors who also must rest. We, with our hurts, fears and exhaustion, are left restless until then.” (Emphasis added)

Hurt, fearful and exhausted – describes me to a tee as the bitter conflicts over church and national politics have me so tied up in knots I feel like a pressure cooker about to blow a gasket. Yes, I badly need a sabbatical. Not because I don’t care about the fate of the world, but because I care too much. Therefore at the suggestion of my dear wife who has to live with my depression and anger I am hereby vowing to do the following for at least a week and perhaps longer. This may be my jump starting Lent 17 days early–because when we find ourselves in the wilderness can’t always be neatly scheduled on the calendar.
For the next 7 days:

1) I will not begin my day by reading or listening to the morning news. (Doing so has been my morning ritual for all of my adult life. My dad was a newspaper man. I delivered a morning newspaper as a kid. Newspapers have been a part of my life forever; so this will not be easy.)

2) Instead I will begin my day with spiritual and physical exercise of some kind, after my first cup of coffee of course.

3) I will temporarily snooze my most ardent Facebook friends on either side of the great American political divide, refrain from posting or writing any political words, memes or blogs; and stop listening to political news and talk radio in my car.

I thank you in advance for your prayers as I begin this sabbatical. Pray that I can let go of trying to control my life so God can, and feel free to help hold me accountable in any way you like—even if I act like I don’t want you to.

In the name of the one who always has me by the hand, even when I squirm and try to pull away like an indignant two-year-old, Amen.

God’s Quid pro Quo: Isaiah 58:1-12

“Your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to live in.” Sounds like a political promise to a nation with crumbling infrastructure doesn’t it? Well, it’s really addressed to a nation with a crumbling moral infrastructure, but either scenario is relevant to the U.S. 2500 years after those words were written by the prophet known as Third Isaiah (Chapters 55-66 of the biblical book of Isaiah).

I went there because Isaiah 58:1-12 is one this week’s lectionary texts that many churches use for preaching and themes for worship. I’m not preaching this Sunday, but was wondering what I might say from the pulpit on this week of political history. I did preach the Sunday Neil Armstrong and Buzz Aldrin landed on the moon, the Sunday after Richard Nixon resigned the presidency in disgrace in 1974, after the Challenger explosion, and the 9/11 terrorist attacks. Other than proving how old I am, those kinds of moments in time illustrate the opportunities for reflection when we stand at the intersection of human history and biblical.

As I write these words the acquittal of President Trump has not been officially confirmed, but if I were a betting man I’d feel safe wagering that it will come to pass before this Sabbath. So what else does this text from Isaiah have to say to us? Chapter 58 lets us know immediately that this is no warm and fuzzy passage. Verse 1 says, “Shout out, and do not hold back! Lift up your voice like a trumpet! Announce to my people their rebellion, to the house of Jacob their sins.” Isaiah then proceeds to scold his people for false worship and self-righteousness: “Why do we fast, but you do not see? Why humble ourselves, but you do not notice? Look, you serve your own interest on your fast day, and oppress all your workers. Look, you fast only to quarrel and to fight and to strike with a wicked fist. Such fasting as you do today will not make your voice heard on high.” (Vss. 3-4)

Fast forwarding to today Isaiah would say something like this to us: “Claiming to be a ‘Christian Nation’ or putting ‘under God’ in your pledge doesn’t make you my people. If your faith is in huge defense budgets while you provide lousy health care, unequal education and inadequate food for the poor, you are no more than a noisy gong or clanging cymbal. If you deny your sins of racism and betray your constitutional duties to protect your own personal power and influence, your acts of worship and your prayers mean nothing to God. Put your money and your actions where your lofty values of liberty and justice for all should lead you. Your faith without works is as dead as the authors of your Constitution and the martyrs for true faith.”

Yes, I took some prophetic license and mixed in some Corinthians and James there, but they seem to fit Isaiah’s theme as Chapter 58 continues. You may be wondering if you’re still with me how Isaiah gets through these words of judgement to the verse I began with which is verse 12 of chapter 58, “Your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to live in”?

Glad you asked. The answer is in the middle verses of this text (vss. 6-11) which are a heavenly quid pro quo:

“Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke?
Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin?
Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you, the glory of the LORD shall be your rear guard.
Then you shall call, and the LORD will answer; you shall cry for help, and he will say, Here I am.
If you remove the yoke from among you, the pointing of the finger, the speaking of evil,
if you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness and your gloom be like the noonday.

(Editorial aside: If you do this, then…)

The LORD will guide you continually, and satisfy your needs in parched places, and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters never fail.
Your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to live in.”

If you’re thinking “that sounds like Jesus,” you’d be right. Jesus modeled his ministry and life on the Hebrew prophets because he knew they spoke the truth about the inseparable intersection between faith and justice. Read the Sermon on the Mount in Matthew 5-7 and Jesus’ first sermon in Luke 4 where he quotes directly from Isaiah,

“The Spirit of the Lord is upon me,
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free,
to proclaim the year of the Lord’s favor.”

That same Holy Spirit anoints us all for days such as these to be “repairers of the breach and restorers of streets to live in.”

Grounded Guerrillas of Grace

“To wed guerrilla with grace suggests that the truer cause is God’s kingdom. Since the ‘principalities and powers’ are never completely ‘out there,’ but also stomp and rumble around ‘within,’ a significant piece of the life to be reclaimed or liberated is the prayer himself or herself. In an unavoidable way the struggle begins—and begins again and again and again—with choosing sides. Choose one side and you’re a conformist; choose another and you’re a guerrilla!”
You may be surprised to know that those words were not written about the current struggle for the soul of our nation, and yet they seem as fresh as new mown hay on this Martin Luther King Jr. holiday 2020. I had not read those words for over 30 years, and reconnecting with them recently is like embracing an old friend. They are from a book of prayers entitled “Guerrillas of Grace” by Rev. Ted Loder and were published in 1981. A friend blessed me with a new copy of the book this week and as soon as I opened it I knew it was a gift from God.

My soul is weary with despair over worldly and personal concerns to the point that I am questioning the foundations of my faith again. I’ve been down that road before, and Loder’s “old” book reminded me again that while much has changed in the last 40 years, the struggle with evil in its multitude of forms is still the same as it was for Amos, Jesus, Paul, Bonhoeffer, Gandhi, Mother Theresa, and Dr. King. As it was in the first century Roman Empire these words from Ephesians 6 still ring true in the 21st century” “For we are not contending against flesh and blood, but against the world rulers of this present darkness…”

Even before I began rereading Loder’s book I was reminded of a song that inspired my meek guerrillaness back in the decade that Loder was compiling these prayers. I remember preaching a sermon in those days on the David and Goliath story, one that I have been drawn too as one who has always been of very small stature. I’ve since distanced myself from it because of its reliance on violence to resolve conflict, but all that aside the song it led me too was one that says:

“To dream the impossible dream
To fight the unbeatable foe
To bear with unbearable sorrow
To run where the brave dare not go

To right the unrightable wrong
To love pure and chaste from afar
To try when your arms are too weary
To reach the unreachable star

This is my quest, to follow that star
No matter how hopeless, no matter how far
To fight for the right
Without question or pause
To be willing to march
Into hell for a heavenly cause

And I know if I’ll only be true
To this glorious quest
That my heart will lay peaceful and calm
When I’m laid to my rest

And the world will be better for this
That one man scorned and covered with scars
Still strove with his last ounce of courage
To fight the unbeatable foe
To reach the unreachable star.” (“The Impossible Dream,” by Joe Darion and Mitchell Leigh)

I have certainly not lived up to that impossible dream, and I understand that none of us will ever fully conquer the principalities and powers of evil without or within ourselves in this life. That’s why we will always need guerrillas of grace to journey with us and share the power that strengthens hearts and minds arms that are too weary of the world’s woes with prayer that is in Loder’s words attentive, open, imaginative/playful, intentional, personal and corporate.

As one who lives with ambivalence as a staple of my existence I am challenged by Loder’s statement that “Ambivalence generates resistance. It is hard to get carried away when we’re hanging on tightly to the familiar.” I am also an impatient prayer. I want results yesterday if not sooner, and Loder cautions that being a guerrilla of grace “may mean being carried away as a stoker on a slow freighter.” One of my chores as an adolescent was putting coal in the stoker that fed our home’s furnace. (Yes, I am That Old!) It was a daily thankless and never-ending chore, putting coal in and taking the “clinkers” of unburned waste out of the furnace; but if I failed to do it our whole family would have been cold, pipes would freeze and life would have been dire.

I’m rambling, but I do rejoice that Loder has re-stoked my spiritual furnace with just the introduction to his book. I look forward to getting reacquainted with the prayers that follow; and I want to close by sharing the first prayer in the book, entitled “Ground Me in Your Grace.”

“Eternal One,
Silence, from whom my words come;
Questioner, from whom my questions arise;
Lover, from whom all my loves are hints;
Disturber, in whom alone I find my rest;
Mystery, in whose depths I find healing and myself;
Enfold me now in your presence;
Restore to me your peace;
Renew me through your power;
And ground me in your grace.”

GOD’S CHOSEN SERVANT, SERMON ON ISAIAH 42:1-9

Today, the Sunday after Epiphany, is the Sunday in the church year when we celebrate the “Baptism of the Lord.” Matthew, Mark and Luke all report in identical words that Jesus was baptized in the Jordan River and that when Jesus came up from the water “suddenly the heavens were opened to him and he saw the Spirit of God descending like a dove and alighting on him. And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.”

That Scripture tells us who the Messiah is, and the Isaiah Scripture we read today is one of Servant Songs in Isaiah that describe what kind of Messiah this beloved Son of God will be. Listen again to what these words from Isaiah say:

I have put my spirit upon him;
he will bring forth justice to the nations.
2 He will not cry or lift up his voice,
or make it heard in the street;
3 a bruised reed he will not break,
and a dimly burning wick he will not quench;
he will faithfully bring forth justice.
4 He will not grow faint or be crushed
until he has established justice in the earth;

In case we might miss the point this text tells us three times that “he will bring forth justice.” I’ll come back to that later, but I want us also to notice that this Servant Song not only emphasizes the Messianic purpose of justice; it also makes it very clear how justice will be accomplished, and that is in a peaceful, non-violent manner. God’s servant is gentle – does not shout or lift up her voice; does not quench a dimly burning wick or break a bruised reed.

More than ever in the nuclear age we need to remember that the ways of Christ are non-violent and peaceful.

I used to have a bumper sticker on my car that said “Another United Methodist for Peace and Justice.” My son asked me about that slogan one day. To him it seemed contradictory to talk about peace and justice together because like many people his concept of justice was one of punishment and retribution, as in giving people their just desserts. But that is not the biblical meaning of “justice.” In biblical terms justice means wholeness, equality and fairness for all, and when we understand it that way we realize that peace and justice are not contradictory terms at all, but in fact unless there is justice for all there can be no true peace.

Here’s a case in point about what an unending cycle of retribution and revenge produces. The Treaty of Versailles ending WWI was signed 100 years ago last summer. That treaty, over the strong objections of President Woodrow Wilson, extracted harsh and unjust punishment on Germany, and just twenty years later Hitler used the German resentment of that punitive treaty to plunge the world in WWII.

I remember learning that in a college history class, but what I learned recently is that in those same treaty negotiations France also refused to give Viet Nam its freedom, which led to the communist take over there and eventually to our own involvement in the Viet Nam War. And if that’s not enough, that same treaty also carved up the Middle East into countries doomed to failure because people who hated each other like the Kurds, Sunnis and Shiites were forced into impossible situations like the new country of Iraq. I don’t have to tell you how that worked out!

“Vengeance is mine, says the Lord” doesn’t mean God is vengeful. It means we humans shouldn’t play God and dish out our idea of “justice” because that’s way above our pay grade. Jesus repealed the Old Testament law of “an eye for an eye and tooth for a tooth” in the Sermon on the Mount because he knew such misguided justice only creates a world of blind, toothless people. We can and must do a better job of loving our neighbors as ourselves.

I must confess this has been a hard week for me. In addition to the all the bad news bombarding us from Australia, Puerto Rico and the Middle East I have had to deal with personal grief over the death of a friend who died suddenly last Friday and concern for our 11 year-old great niece who had open heart surgery yesterday. Such times as these make preachers dig deeper to find good news to proclaim, and when that happens there is no better source of comfort and strength than to return to the very basic Truth of the Christian Gospel found in the Sacrament of Baptism.

When my son was 7 or 8 we were attending one of my daughter’s piano recitals in a church that had a baptistery for immersion up in the chancel. As curious children are want to do my son was exploring the sanctuary after the recital, and after his reconnaissance mission he came running back to me excitedly and said, “Dad, they’ve got a Jacuzzi up there!”
How different our versions of baptism are today from Jesus’ immersion in the muddy Jordan. We sprinkle a few drops of water or use a heated pool are. We have watered down (pun intended) the significance and the way we do baptism so much that we have forgotten what baptism teaches us about the cost of discipleship.

I can’t remember the source, but I’ll never forget this story about a Roman Catholic Church in Latin America. A young couple presents their infant to the priest for baptism and the Padre submerges the child in the baptismal water and says, “I kill you in the name of Jesus.” An American visitor witnessing this sacrament is aghast, and then the priest lifts the child above his head and proclaims, “And I resurrect you in the name of the living Christ!” That illustrates the total transformation of true baptism. We literally die to our sinful human nature and are resurrected as new beings in Christ. In other words, we are saved from sin and death, but that’s just step one. What we are saved FOR is to be agents of love as citizens of God’s kingdom here on earth.

One of the things I like best about being retired is that it’s so much easier to really worship sitting out there. When I’m leading worship I am busy thinking about what comes next in the service, is my microphone turned off during the hymns so I don’t frighten anyone with my lousy singing; did someone remember to put water in the font, are my sermon pages in the right order?

I experienced real worship one Sunday recently during a service of baptism. The familiar liturgy that I’ve led many times was used, but I heard it like I suddenly had ears to hear. It was the part of the Baptismal Covenant that asks the parents or sponsors of a child or an adult being baptized, “Do you accept the freedom and power God gives you to resist evil, injustice and oppression in whatever forms they present themselves?”

Let me repeat that. “Do you accept the freedom and power God gives you to resist evil, injustice and oppression in whatever forms they present themselves?”

So much power is packed into that short sentence! My first thought about it went to the phrase “resist evil, injustice and oppression.” There is so much evil, injustice and oppression filling my news feed that I want to just say “stop the world I want to get off!” Cancer and dementia and addiction attacking good, innocent people. Refugee families being ripped apart; political contributors being rewarded with government offices they are not qualified to fill, and protections for God’s creation being discarded for greedy short-sighted goals. I look at my young grandchildren and wonder what kind of a world we are leaving for them? It wearies my soul.

Your list of evil and injustice may be very different than mine, but the responsibility of Christians to resist evil in the name of God is the same for all of us. The Christian responsibility I just read is not from a service of ordination or consecration for someone dedicating her life to full-time Christian service. This challenge and empowerment are for all of us at our baptism. This is a bold affirmation of the priesthood of all believers, and it makes me wonder how many Christians would agree to be baptized if we took those words to heart?

Babies often don’t take too kindly to baptism water being poured or sprinkled on their heads. A cartoon circulated on Facebook awhile back showed a baby talking on a phone to someone and saying, “You wouldn’t believe it. This guy in a dress was trying to drown me, and my family just stood around taking pictures!” I remember one baptism where a young child resisted the chilly water by pulling away from the pastor and wailing for all to hear, and I commented “Maybe he understands the significance of baptism better than we do.”

Resisting evil and injustice can be dangerous work, and the coward in me tends to see the baptismal font as half full when I focus on the heavy responsibility those words carry. But then I read the first part of the vow again and I see the meaning of those words in a whole new light. The sentence begins, “Do you accept the freedom and power God gives you….” Working for justice is not a burden to endure; it is a talent to be embraced, a gift of freedom and power to be accepted. God is not asking us to do the impossible all alone but is gifting us with the unstoppable power of the Holy Spirit to do the work God calls all of us to do.

I am reminded of Jeremiah’s call from God when he was just a child. To paraphrase Jeremiah’s response – he says, “Not me, Lord. I’m just a little kid. Nobody will listen to a teen-ager?” And God said, “Don’t worry. You don’t have to go alone. I’ve got your back. I’ll tell you what to say.”

By its very nature, baptism is not an isolated anointing. It is a sacrament of inclusion in the Body of Christ. It is a celebration of the power of community. No one gets baptized alone. The whole congregation promises to be the village that raises a child or a newborn Christian of any age. Baptism is a statement to the world that together we who have heard the call of Christ can and will support and encourage each other. We will celebrate the freedom and power to resist evil, injustice and oppression in whatever form they present themselves, even when that means admitting we are part of the injustice.
The Hebrew prophet who wrote this part of Isaiah knew that way back then. Listen to the second part of our text for today:

I am the Lord, I have called you in righteousness,
I have taken you by the hand and kept you;
I have given you as a covenant to the people,
a light to the nations,
7 to open the eyes that are blind,
to bring out the prisoners from the dungeon,
from the prison those who sit in darkness.
9 See, the former things have come to pass,
and new things I now declare;
before they spring forth,
I tell you of them.

Those words are addressed collectively to the nation of Israel by their creator and sustainer. They are God’s chosen people – not chosen for privilege like a Jacuzzi baptism, but to be God’s servants to open blind eyes, release those who are captives to sin and death, to be a light to the nations. And as followers of Christ we are the New Israel called to that same mission and purpose. Born of water and spirit we are all God’s beloved children given power and freedom by the one who makes all things new to be God’s chosen servants in the world.

This Sunday when we remember the baptism of Jesus is a perfect time to reaffirm our own initiation into the Body of Christ. I know many of you, like me, were baptized as infants or children and don’t actually remember the occasion of your own baptism. I know some of you may not have been baptized yet, and that’s ok because water doesn’t make us children of God. We are all born that way. Water used in baptism is just a symbol of the cleansing and renewing power of the Holy Spirit to make us new creatures as followers of Christ. That commitment to Christ is something we all need to recommit ourselves to on a regular basis because it is not easy to follow the narrow path of discipleship, especially in trying times like these.

So I invite you to reaffirm your commitment to be a faithful follower of Christ by responding to these questions as you are led by the Holy Spirit.

Brothers and sisters in Christ: Through the Sacrament of Baptism we are initiated into Christ’s holy Church. We are incorporated into God’s mighty acts of salvation and given new birth through water and the Spirit. All this is God’s gift, offered to us without price.

Through the reaffirmation of our faith we renew the covenant declared at our baptism,
acknowledge what God is doing for us, and affirm our commitment to Christ’s holy Church.
On behalf of the whole Church, I ask you: Do you renounce the spiritual forces of wickedness, reject the evil powers of this world, and repent of your sin?
I do.

Do you accept the freedom and power God gives you to resist evil, injustice, and oppression
in whatever forms they present themselves?
I do.

Do you confess Jesus Christ as your Savior, put your whole trust in his grace,
and promise to serve him as your Lord, in union with the Church which Christ has opened
to people of all ages, nations, and races?
I do.

According to the grace given to you, will you remain faithful members of Christ’s holy Church and serve as Christ’s representatives in the world?
I will.

THANKSGIVING OVER THE WATER

The Holy Spirit work within you, that having been born through water and the Spirit,
you may live as faithful disciples of Jesus Christ.
Amen.

New Year Epiphany Prayer

O gracious God of endings and beginings, the new year gives us a chance to reflect on our goals and recommit to aligning our will with yours. The new year is a time to let go of regrets and guilt that hold us back, and so we offer them now to you.
January is a time for new hope in old dreams–dreams that cannot be fulfilled with our puny new year’s resolutions. The challenges facing our world require revolutionary thoughts and action. Please show us the way to be revolutionary agents of love, peace and justice for all of your children.

We confess, Lord, that we often lose our way in the dark. Our hopes for the new year can get swallowed up in the darkness of last year’s problems and regrets. We are heartsick about the terrible fires in Australia, about our failure to be good stewards of your creation. We pray also today for our Jewish sisters and brothers and an end to hateful anti-Semitism. And we pray also for those full of hate that their hearts will be changed by the Light of the World.

We are also saddened by the endless cycle of war and revenge that breeds more violence. We pray for the troops and their families, and we pray for President Trump and the leaders of Iran and Iraq. Give them wisdom and direction from your Holy Spirit that they will be able to reduce tensions and bring peace to that war-weary part of your world.

The journey to peace in our world and in our hearts is long and hard, Lord. It’s full of detours, obstacles and false idols like King Herod. The light of your Son seems too often to be hidden by worldly darkness. We pray that you would save us from false promises of an easy way to your kingdom. Grant us courage and faith to persevere and follow your true North Star that always leads us home to you.

We know that we will never solve every problem the forces of evil put in our way, but don’t let that discourage us. Don’t let it stop us from making life better for those we can. Let us be mirrors that reflect the Light of the World to those searching in the darkness and lead them to the one who comes to show us how to live, how to love and how to pray.

INTROVERT PSA

On the ninth day of Christmas my true love gave to me – a much-needed rest! For my fellow introverts that sentence needs no explanation, but for the other 75% of the population this is a PSA. That acronym has new meaning for me since my prostate started acting up several years ago, but in this instance it means what it originally meant, a Public Service Announcement.

First indulge me a bit of introspection, because that’s what introverts do best. I’ve been a bah-humbug kind of guy when it comes to how we Americans celebrate Christmas for as long as I can remember. I’ve attributed that to two things – the hectic work schedule of church professionals in December and my disdain for the way commercialism has hijacked the essence of the Christmas message.

But lo and behold this old dog can still have a new insight, and this year it dawned on me that my introverted personality may be an even bigger factor in my attitude about the holiday season. First, let’s be clear I’m not talking about the common misunderstanding that having an introverted personality style means being “shy.” Introverts can be just as out-going, warm, and friendly as extroverts. The difference is being all those things takes a lot more energy for introverts than extroverts because of the way the two personality types are energized.

Introverts need some downtime, some solitude to recharge their batteries, and that kind of quiet time is hard to come by in the busyness of the holiday season. Extroverts on the other hand naturally get more energized from being around people in all the family, business and social gatherings that December has to offer. And here’s an important fact that all of us need to understand. Research shows that about 75% of Americans have an extroverted personality preference and 25% are introverts. That’s important because the majority of the population is naturally going to set the tempo and determine what kind of culture we have; therefore all of us live in a world better suited to extroverts than introverts.

That’s not a judgment. Neither personality type is better or worse than the other. They are just two different ways we are wired, and we can’t change that. My anecdotal/personal experience with that is that I’ve taken a variety of personality type indicator tests, and even when I “cheat” and try to give answers that I think are what an extroverts would say I still score as an introvert.
One’s personality preference per se is not a problem. Introverts can function well in extroverted situations and vice versa, but it helps everyone to get along better if we realize how such situations affect our energy levels. For example, my wife Diana and I had a very full social calendar from Christmas Eve through New Year’s Day. During that 9 day period we had at least one and often more activities scheduled on 8 of those days. All of them were fun (except for a couple painful football and basketball games that didn’t turn out as we hoped) and with people we love and enjoy being around. For Diana, an extrovert, being with family and friends, going to parties, a concert, celebrating the New Year and her January 1st birthday were energizing. (Although I think even she is ready for a break now.)

For me, and I’m guessing for other introverts, that same string of busy days and nights felt like a marathon with precious little time to catch my breath and recharge my batteries. I share all that because having this insight a few days ago helped me pace myself a bit and accept myself and others for who we are and how we function. That understanding helped me feel less resentful about the hyper-extroverted way we do Christmas. I hope it is helpful to others as well.

Early January is a time for all of us to slow down and breathe, but it’s a necessity for us introverts. Happy 2020!!