Help from Our Friends

“Then some people came, bringing to him a paralyzed man, carried by four of them. And when they could not bring him to Jesus because of the crowd, they removed the roof above him, and after having dug through it, they let down the mat on which the paralytic lay.” (Mark 2:3-4)

I had a very humbling experience last week that reminded me of the story from Mark’s Gospel about the paralyzed man brought to Jesus in a most unusual way. All three other Gospels contain a similar story where someone is carried to Jesus for healing, but only Mark has this most dramatic detail about the man’s friends being so committed and creative that they lowered him down to Jesus through a hole they dug in the roof.

Wouldn’t you love to hear the insurance adjuster’s response when the homeowner explains the hole in the roof with this story? My experience last week was far less dramatic but still very emotional for me.

The back story, no pun intended, is that because of chronic back pain and peripheral neuropathy I sometimes have a difficult time walking any distance. This is especially true after I’ve been sitting in a confined space, like an airplane seat, for any extended period of time. Last Wednesday my wife and I flew from Columbus, Ohio to Houston, Texas to visit family for the Thanksgiving holiday. The flight was delayed for 30-40 minutes while we sat on the tarmac in Columbus waiting for the pilots to arrive on another delayed flight from Houston. That made the total time on the plane around 3 hours.

Upon arriving at the Bush Intercontinental Airport in Houston we had a long walk (and a train ride) from Terminal E to baggage claim in Terminal C, and I was struggling to get there pulling a carry on and wearing a backpack. My dear wife offered to help with my luggage, but she already had plenty of her own; and I stubbornly kept pushing on.

By the time we got to Terminal C I was really tired and unsure how much further we had to go. We stopped to ask for directions from an airport employee who just happened to have an empty wheelchair, and he graciously offered me a ride. He was a life saver, and I was very grateful for his help. He not only pushed me to baggage claim, he took our claim tickets and got our luggage for us and then took us another good distance to where we could catch a shuttle to the car rental center. He even loaded our suitcases on the shuttle bus for us.

But here’s my problem. While I was very grateful for the assistance we received, I still felt helpless and frustrated that I needed that kind of help. I have not come close to mastering St. Paul’s advice in Philippians 4 to ”be content in whatever state I’m in.” I am reminded every time I look in the mirror that I am 77 years old, and if I forget, my aches and pains remind me of that fact; but I still try to deny it.

So I wonder how the paralytic man in the Gospel stories felt about his situation. We aren’t told why or how long he has been paralyzed. We don’t know if he asked these friends to take him to Jesus or if it was their idea. We don’t know how he felt about being carried up on the roof. That had to be little scary for him!

The truth is the story really isn’t about the paralytic, just as my wheelchair ride wasn’t really about me. The Gospel story is primarily about Jesus, and my story if I step back from my own pity party is really about the kind man who helped us. Yes, he was doing a job he is paid to do, but he did it with such kindness and grace that it was obviously more than just a job.

And Mark’s point in sharing this story in just the second chapter of his Gospel is not primarily about the paralytic but about the healing power of God and who Jesus is. We need to read the first chapter of Mark to realize how central that fact is. Mark wastes no time getting to the radical ministry of Jesus. In the very first chapter he includes four specific healing stories, including Simon’s mother-in-law, casting out many demons, a man with an unclean spirit, and a leper. He goes “throughout all Galilee,” and even though he tells them all not to tell about their healing by the time he returns to Capernaum even though there was no social media to promote his good works Mark tells us “the whole city” is crowding around to get to Jesus. He’s a bigger celeb than Taylor Swift.

But here’s the thing about the story in Mark 2; it’s not just another healing story. For the first time Mark tells us Jesus dares to forgive the paralytic’s sins, and that of course ticks off the Scribes who are nearby and take offense that Jesus dares to claim such divine authority. I love Jesus’ response to the Scribes. He basically says, “OK, to show you my power, how about I just say to the man ‘take up your bed and go home?’” Which of course the miraculously healed man does, and the crowd is amazed because “we have never seen anything like this.”

As I was thinking about all of this I came across this picture of Pope Francis, and it hit me again. My story like the paralytic’s story are not about the helpees but the Helper. If a great man like Pope Francis can accept the help of others who am I to think I am somehow better than that. The truth is we are all dependent on the help of others. It may be emotional support or sometimes physically taking us to the spiritual or physical help we need. It may be realizing we are dependent on the farmers, truckers, and grocers who get food on the shelf for us to purchase.

The secret to it all is being humble enough to recognize and ask for whatever help we happen to need at any given point in life. We all come into this life totally dependent on others to nurture, protect, and care for our needs for several years, and the cycle of life means that most of us will end up pretty much in the same need for caregivers at the end of this life. Our choice is how humbly and graciously we accept that care.

Where’s the Justice?

Election Day, praying for my tribe to win as much as possible even as I fear the dangerous person just elected Speaker of the House and the Trump circus in a New York court room. Trump has succeeded in taking the media spotlight off the mayhem in Gaza, but the slaughter continues there and elsewhere. A mass shooting in Cincinnati recently barely made the news.

We are having new skylights installed today while millions of people have no roof over their head at all. Where is the justice?

My privilege feels like a millstone tied around my neck, even while I resent working for hours on end the last two days to maintain our wonderful home.

I get wonderful medical care for my puny aches and pains while hospitals are bombed in Gaza. Where’s the justice?

I simply turn the tap and open the fridge whenever I thirst or hunger while millions of climate refugees and war victims around the world are starving and dying. Where’s the justice?

By accident of birth I am a privileged white male in a relatively safe and prosperous nation. My ease and comfort are as undeserved as the suffering of innocent Israelis and Palestinians and Ukrainians is unjustified. Where’s the justice?

If I thank God for providing so bountifully for me and my tribe anyone can see the irony that all these others of God’s children who pray to the same God still suffer so horribly. I am not some worthy saint being rewarded for my good behavior like a school boy getting gold stars for what we used to call “deportment.” If I am graded on keeping the 10 commandments or living by the Boy Scout Law I learned as a youth you better believe I hope God grades on the curve. Where’s the justice?

As we Christians paused ever so briefly this week to observe All Saints Day our grief and memories of those who have passed beyond this mortal coil are tied to the deaths of all those unknown to us but known to God souls lost in recent days to the madness of war. Nadia Bolz-Weber said it so well in her sermon for Sunday, “You’re going to die:”

“The untimely and unnecessary deaths of 10,000 children of God, many of whom are actual children, in just that one tiny area of our planet in one month’s time ripples out into an ocean of grief for the 100,000s of thousands who know their names…their babies, and brothers and wives and friends.

This is their day too.

So as we remember our own dead, may we feel connected to the sorrow of those who are also grieving today. And say as our lord did, Blessed are they who mourn. Blessed are they who have loved enough to know what loss feels like.”

I had never thought about grief as a blessing even though I have read those words from the Beatitudes dozens of times. “Blessed are those who mourn.” My thoughts always jump to the second half of that verse “for they shall be comforted.” Yes, we yearn for our own comfort and those of others. But there is no comfort without grief, just as there is no resurrection without death. So in one of those theological twists of fate there is gratitude even for pain. If we could not feel the pain of grief, even for people 10,000 miles away, we also could not feel love and appreciation for our privilege.

I do not deserve my comfortable life any more than the trapped citizens of Gaza deserve the horrors of modern warfare, any more than the 1400 Israelis deserved to die on October 7, or the 6,000,000 Jewish victims of the Holocaust, or the 3000 Americans deserved to die on 9/11. All of that reminds me that life itself is a privilege to be cherished and lived to its fullest no matter where we have landed by accident of birth on this fragile planet.

May our gratitude for what is take the wings of mercy to act as those who do justice here and now, who love mercy wherever we are planted, and through it all walk humbly and gratefully with the One who gives it all and who alone can fathom the mystery of life and death in our broken and unjust world.

A Blues Prayer

Hi God, it’s me again.  I am so bummed.  The whole mess in D.C. and Gaza/Israel is just sapping so much energy from me.   I’m a pastor and writer, but I’m not sure even what can be said.  The forces of violence and vengeance are so much in control of the world as usual that innocent suffering doesn’t matter. I have to tell you, Lord, the ways of peace seem so puny and weak against drones and bombs dropped on refugee camps.  How can those in power be so unmoved by the suffering and death of thousands?  Are they so insulated and hardened by years of power madness that the pain doesn’t reach their hearts?  It is so terribly sad and discouraging since it has been this way from the beginning of time.  It seems so irresponsible on my part to try and live life as usual – but then we have two good friends in nursing homes and their suffering and that of their family and friends on a different level, but still quite real.  Combine that with the cold dreary weather and my own health concerns and life sucks big time.  Woe is me.  I’m turned in on myself and too much focused on the half empty glass.  I know that, but what to do about it?  I just started my 78th trip around the sun this week and should be smarter by now.  Where is the wisdom that is supposed to come with age when I need it? O God, please give me patience and courage for the living of these days.  Amen