Pastoral Prayer October 22

O God, we humbly come to you with both joys and concerns. We pray for others that we have mentioned or written on prayer cards or in the secret places in our hearts. But we also stand in the need of prayer. Sometimes we feel like we’re drowning in a sea of trouble and we want to ask “why me?” Our 24/7 access to world news seems to feed us nothing but news of suffering, abuse, conflict, and grief. When the world feels like it is going mad, please reassure us that we are in your hands.

We pray for wisdom and compassion for ourselves and for our nation’s leaders. Give us all hearts open to your guiding spirit. We pray for victims of abuse. Let us share the good news with them that there is still love and goodness in our world. We pray for those in nursing homes and those in homes where grudges are nursed. We pray for those caught in cycles of poverty or violence, for those in such pain that they turn to harmful drugs for relief.

Remind us again of our connections to all of your children. No matter who we are, no matter where we come from, regardless of our financial status, race, ethnicity or sexual orientation – we are welcome in this community of Christ’s church. No matter our differences we are all restless until we find our rest in you, O God. We do not worship or serve an unknown God but one who is the ground of our being, the source of our hope, and the guiding light of our lives.

When we rejoice let us share the credit for our good fortune with all those who make us who we are, and when we are tempted to lose hope in any part of our life, give us again the assurance that you are a personal and loving God that never abandons us. We have a deep peace in our souls because we live and move and have our being in the eternal God, our creator and sustainer.

Hear our prayers O God which we offer in the name of Christ who taught us to pray this prayer ….

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Prayer for Wisdom and Courage

[As we sang “God of Grace and God of Glory” at an alum gathering at the Methodist Theological School in Ohio last week I was impressed with how prayerful those lyrics by Harry Emerson Fosdick are; and those lyrics inspired my pastoral prayer for today.]

God of Grace and Glory, please listen to your people praying.  Pour your power upon us as we pray for the healing of brokenness and suffering everywhere – in our own hearts and minds and in relationships interpersonal and international in scale.  You have planted the seeds of love in every human heart, but those seeds are threatened by draught, wild fire, earthquake and the ravages of unbelievable storms.

Please let our time of worship nourish the one true seed of your loving presence in us and in those we hold up in prayer.  We feel surrounded by the forces of evil and long to be free from fears that shake the foundations of our faith.  Send your Holy Spirit here to the church on the hill to free our hearts to praise you and serve you.  Giving you the glory, let us not hide the Good News of your Salvation under a bushel, but let this congregation on the banks of the Scioto be a beacon of hope to a broken and discouraged world.

Lord listen to your people praying.  Empower us to set an example as peacemakers to a world too long enslaved to war and violence as our only response to conflict and threat.  Let us be leaders in finding ways to beat our guns into plowshares and our nuclear weapons into technologies to feed the starving masses and to power our planet with clean renewable energy.  Instead of rattling our sabers let us put on the whole armor of God – righteousness, truth, peace, faith, and salvation to win the struggles within us and around us with selfishness, greed, injustice, and all that divides the very oneness of creation.

Strengthen us please, O God within each of us, to not lose hope when illness or despair sap our human energy.  Remind us again that we can flip a switch with a simple word of prayer to connect to the one true source of hope that never fails us.

Lord, listen to your people praying and grant us wisdom and courage for the living of these days.  We humbly ask these things in the name of the one who is the way and truth and life as we unite in one voice to pray the prayer he gave us……

 

 

Prayer for Sanctuary

[This is a prayer I wrote for last Sunday’s worship, but it’s been such a hectic week I’m just now getting around to posting it.]
Our Creator God, in your wisdom you have given us the gift of the Sabbath as a refuge from the cares and worries of the world around us. On this Lord’s Day, after another week full of heartbreaking disasters in Puerto Rico and Mexico and all the other places we don’t even know about we admit our faith is a little shaken. It feels like the very foundations of life as we know it are under threat, and those don’t even include the “normal” challenges of grief, illness, broken relationships and the whole host of demons that go with this thing we call life.

Be our sanctuary, Lord, a haven of rest where we know we can ask your guidance and blessing for ourselves and the future of our world and your kingdom. Remind us that throughout history your children have often felt lost and forsaken. Predictions of the end times come in every generation, and yet through it all those who stay the course and follow Jesus come through to a better day.

Again this Sunday we are reminded that it was on this first day of the week that Christ conquered once and for all the grim threat of death. In his resurrected and living name we pray that we can all be worthy guides and witnesses to others who will see in us lives of integrity and faith.

Remind us that this is indeed the day that you have made, a time of re-creation and renewal for those who live in God’s presence. As you breathed life into humankind at creation, we pray for new life and hope for the living of this day and every day.

We ask for release from the sins that hold us captive to our past, release from grievances and anger that only divine forgiveness can heal. Grant us wisdom and courage for the living of these days; challenge us again this day O God to examine our hearts – to renew our commitments to love you with all our hearts and minds and to love our neighbors and ourselves.

And may we always know that your sanctuary is always as near to us simply pausing to pray. Let us feel the power of your Holy Spirit around us now as we come to you in a moment of silent prayer to share whatever is on each of our hearts.

Silence

Lead us O God, walk with us that we may be faithful followers of Christ our Lord and Savior, in whose name we offer our prayers, and this prayer, which he taught us to pray…..

Unexpected Inspiration

My wife and I are currently on vacation in Puerto Vallarta, Mexico. The first day we were here I was very tired and my chronic back pain was pushing 10 on the pain scale after a full day of travel with luggage for a week’s stay and making a long walk to the beach from our hotel. The cares and worries of the world had also made the trip with me and I was having one of those “is it really worth it?” moments. I sat on the beach while my wife and her son and two of our grandchildren played in the ocean. I was jealous that my aging body was simply too tired and achy to join the fun.

And then my pity party was interrupted by God’s handiwork in the gorgeous sunset above. I took several pictures because every time I thought it was at the peak of its glory it got even more beautiful. I was inspired in spite of myself. In the brilliant oranges and reds, smack dab in the midst of my pain and tiredness, I was reminded again to look for the helpers and the signs of goodness and truth in a world that has taken leave of its senses. It was like God was saying “I’m still in charge, contrary to all the evidence from Barcelona to Sierra Leone.” Your mission, should you choose to accept it has not changed. Treat others with love and kindness – especially those who are less privileged and different – like all the workers taking care of us in our lovely resort, strangers on planes, family members feeling the stress of back to school and world fears too. It’s still true that only perfect love can cast out fear. (I John 4:18)”

There in the gorgeous sky over the Pacific a couple thousand miles from home God reminded me that eternal truths do not change with any personal or national circumstances. As a disciple of Jesus imitation of Christ in all I do is my job here or wherever I’m privileged to be. I can’t do that if I’m turned in upon myself. I know the truth, Lord; help me live it day by day.

Embrace the Squiggle: Fools for Christ, I Corinthians 3:18-23

[Note: 98% of this sermon was written before the tragic events in Charlottesville last Saturday. When I heard about Charlottesville Saturday evening I tried to figure out how I needed to change the message in light of the hatred and racsim on display in Virginia. I was pleasantly surprised to see that the message seemed very relevant to current events with only a few changes. We addressed the situation in Charlottesville directly in our prayer time on Sunday morning, including a reading of part of Dr. King’s “Letter from a Birmingham Jail.”]

When I saw the preaching schedule said I got to preach on being fools for Christ my first thought was, “I’ve been typecast!” Then I came across this old picture of me in my youth ministry days and thought, “OK, I guess the shoe fits.” But seriously, why would Paul advise us to be fools?

Do you know it says in the Bible, “There is no god?” It really does, and that particular verse is a great reminder that we cannot pick and choose things from the Bible and take them out of context. Psalm14:1 is where it says “there is no god,” but if you read the whole verse you discover it says, “Fools say in their hearts, ‘there is no god.’” That’s obviously not the kind of fool Paul wants us to be.

A friend sent me a list of some not so bright things people have said. They reminded me that some of the squiggles in life are caused by fools. Here are a couple of these squiggly quotes:
“Whenever I watch TV and see those poor starving kids all over the world, I can’t help but cry. I mean I’d love to be skinny like that, but not with all those flies and death and stuff.” Maria Carey
“I’ve never had major knee surgery on any other part of my body.” UK basketball player Winston Bennett
“We don’t necessarily discriminate. We simply exclude certain types of people.” Colonel Gerald Wellman, ROTC instructor.
“Your food stamps will be stopped effective March 1992 because we have received notice that you passed away. May God bless you. You may reapply if there is a change in your circumstances.” Dept. of Social Services, Greeneville, SC.

That’s not the kind of fools Paul is talking about either. Verse 18 says “Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become “fools” so that you may become wise.” Come again Paul? How does one become wise by becoming a fool? That seems pretty foolish.
Verse 19 helps a bit. It says, “For the wisdom of this world is foolishness in God’s sight. As it is written: “He catches the wise in their craftiness”; (Job 5) and again, “The Lord knows that the thoughts of the wise are futile.” (Ps. 94)

The Interpreter’s Bible commentary explains some of the confusion this way. Corinth, because of its geographic location was a very cosmopolitan city. Corinth, sitting in southern Greece and just across the Aegean Sea from modern day Turkey, was on the major trade route between the eastern and western parts of the Roman Empire. It was therefore made up of a diverse population and affected by a variety of religious and secular ideas. Among the key influences was the Greek philosopher Diogenes who taught that the “wise are friends of the gods and gods own all that is. Therefore the wise have access to everything.” It was an early version of what today is known as the prosperity gospel, namely that if we believe the right things we can expect God to reward us with material prosperity. It’s a favorite theology of those who start out to do good and end up doing very well.

By contrast Jesus taught the exact opposite, that “it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God,” and that we shouldn’t “store up treasures on earth where rust can consume and thieves break in and steal.” That’s not the kind of wisdom we hear from our financial advisers and retirement planners now is it?

As I read this text over the song that says “Fools rush in where angels fear to tread” kept coming to mind. But we have to give Paul credit. He practiced what he preached, getting imprisoned for his faith several times and once even refusing to escape from jail when he had the chance. He, like many martyrs and visionaries seemed to be a fool himself by challenging the wisdom of the world. In the church at Corinth Paul felt it necessary to do that because some of the members in that church were becoming arrogant and feeling self-important. Some who had particular spiritual gifts thought they were better than others who didn’t have the same gift. Paul addresses that specifically later in I Corinthians chapter 12 where he compares the church to the human body that needs all of its parts to work. And no one part is more important than any other.

Paul urges Godly foolishness because the ways of the world are not God’s ways. Worldly wisdom says “Good people finish last.” Jesus says, “The Last will be first.” The wisdom of world says, “Don’t get mad, get even.” “Do unto others before they do unto you.” The folly of Jesus says, “Turn the other cheek,” and “love your enemies.” Fools for Christ say, “The cycle of hate and revenge stops here.”

Paul is asking the church at Corinth and the Church on the Hill for moral responsibility. Moral responsibility requires self-awareness so we make conscious and intentional choices instead of really foolish ones based on worldly wisdom. There’s a great line in the old baseball movie, “Bull Durham” describing a clueless rookie pitcher named Ebby Calvin LaLoosh. One of the other characters in the movie says Ebby is “not cursed with self-awareness.”

When we are not self-aware it’s too easy to act irresponsibly. Instead of doing what we know to be right or stopping to think about that, we just go along with the crowd. Someone said recently that he was glad he grew up before cell phone cameras were everywhere because he did a lot of really stupid things in his youth and there’s no record of any of them. At its worst those who are not blessed with self-awareness can fall prey to what’s known as mob mentality. That can lead to horrible actions that most people would never do on their own but will when we lose our sense of self in the anonymity of a crowd. The violence in Charlottesville is an extreme instance. An example on a less dangerous scale is the term “fan” we use to describe a sports team’s followers. The word “fan” is short for “fanatic” and we’ve all seen or been one of those kinds of fools who get a little too carried away with team spirit, or some other kind of spirits. My family hated to sit with me at my son’s high school basketball games because for some strange reason they thought expressing my displeasure with the referees was embarrassing!

Without moral responsibility we lose track of our values and priorities. Like Pastor Chris said in last week’s sermon our own personal goals and bucket lists can become more important than doing what is right and good. I grew up a huge fan of the Cincinnati Reds in the days of the Big Red Machine. I suffered with them through two World Series losses to those darn Yankees and the Oakland A’s. And then in 1975 they won it all in one of the best World Series ever against the Boston Red Sox, and I thought my dreams were fulfilled. The Kingdom of God could come now. Somehow I expected things to be different because of a silly game played by overgrown and over paid kids. Of course it didn’t change anything.

The world doesn’t even change when the Buckeyes win a national championship or the right political party is in charge. In victory or defeat our purpose is the same, to be responsible moral agents for God’s will. We don’t base our behavior on peer pressure or majority rule. I think it must be in every Mom’s handbook to ask “If everyone else jumped off the bridge would you too?” And that’s solid advice. Being morally responsible means a constant process of learning critical thinking skills. It means we need to ask God to set us free from any selfish goals or priorities that prevent us from doing the right thing. We may have to say no to the consumerism of the world so we can pick up a cross and follow Jesus. When Jesus called his disciples he didn’t say, “Go home and pack.” He just said, “Follow me.”

There’s even a lesson we can learn from something as scary as the nuclear game of chicken going on with N. Korea. We’re all praying for a peaceful solution to this problem, but it’s a reminder that in the worst case scenario if there is a nuclear attack anytime we won’t have days or even hours to get our moral house in order. We need to be right with God all the time, even when it makes us look foolish in the eyes of the world.

Let’s not sugar coat it. To be a fool for Christ can be lonely. I was a Boy Scout all through Jr. High and high school, and it was a great experience. But I have to tell you I dreaded Boy Scout week each February because it meant we were supposed to wear our scout uniforms to school. It wasn’t cool to be a boy scout. The same thing happened when I got my call to ministry at a church camp my sophomore year in high school. It took me 3 years before I told anyone about that because I was afraid people would think I was some kind of goodie two shoes.

We all know bullying is a major problem for kids these days. Being a Christian fool means doing something to stop a bully, whether it’s intervening directly or getting a teacher or other adult to address the situation. There was an incident in Portland, Oregon recently where a man was yelling racist and anti-Muslim threats at two women on a bus. Three other passengers intervened and two were killed and the other wounded when the bully pulled a knife on them. What they did to put ourselves in harm’s way might seem foolish to the world, but the harm to one’s conscience when we fail to do the right thing is much worse. That’s an extreme case of course, but it illustrates the seriousness of Christian discipleship. And then the violence in Charlottesville happened yesterday, and the risks of standing up for truth and justice were written in bloody broad strokes for all of us to see. There’s nothing funny or silly about being a fool for Christ.

Christian fools pay a price for their faithfulness. John and Charles Wesley who started the Methodist church were thrown out of the Church of England because they challenged things in that church that they believed were wrong. Worldly values would call Mother Theresa foolish to go live among the squalor and disease in Calcutta, but we call her a saint.

I am so proud to be part of this congregation for all the foolish things we do. Worldly values often base decisions on what the ROI will be of a particular action. ROI stands for Return on Investment. By the ROI standard Northwest Church does a lot of foolish things. Our Kairos ministry shares the Gospel and delicious cookies with prisoners at the Marion Correctional facility several times a year. None of those men are likely to ever darken the door of our church. Where’s the ROI for the time and effort that goes into that ministry?
We send food and servants down to Broad St. UMC to serve meals to hungry and homeless people at the Manna Café. We even have some wonderful servants who get up very early some Sunday mornings to serve breakfast to hungry people at the Church for All People. None of those folks will ever contribute to our church’s bottom line. Where’s the ROI?
Same thing with Brown Bag Lunches and back packs filled with school supplies to kids in our own backyard. It’s unlikely that most of those people will come and sit in these pews so our attendance numbers look better for the bishop.

The world operates on a profit motive, but the church runs on a prophetic model. The world says “what’s in it for me?” Christian fools say “what’s in it for others?” Our ROI is the warm feeling of having done something good for one of God’s children. It’s seeing the joy and pure delight on the faces of hungry kids receiving their brown bag or backpack; watching them run out to meet our church van because it shows them somebody cares about them.

When I was youth minister at Worthington UMC we took our kids on mission trips every summer. One year we went to West Virginia to help with flood relief. We stayed overnight in a UM church in Morgantown, WV on our way home. It was a big downtown church with a two-story education wing. I went out that evening to pick up some pizza for the group and as I drove back to the church I was both amused and embarrassed at what I saw. Hanging from the upstairs windows of the church was a big sign that said “Love for Sale.”

I made the kids remove the sign as soon as I got in the church, and we had a talk about it while we ate our pizza. I don’t remember what I said to the kids way back then 30 years ago. I’m sure I said their sign wasn’t appropriate, but reflecting on it now here’s what I wish I had said. “Love is never for sale. When we love someone we don’t weigh the costs and figure out what we can get in return – that’s not love. It’s a business transaction.”

The wisdom of the world is self-centered. The foolishness of the Gospel says those who love must be servants of all. Christians are called to always reflect love and grace, not judgment and exclusion. I learned a simple prayer in a seminar on peacemaking a few years ago. It really helps when I remember to pause in a tough situation when it is so easy to lose my temper. It’s simply to repeat to myself these three phrases: “Let me be peaceful, let me be kind, let me accept myself and others as we are.” That’s really very hard to do, and I often fail miserably; but it’s what we are all called to do and be by the biggest fool the world has ever known.

Jesus spent his three year ministry breaking rules and challenging the wisdom of the establishment. He offended the wise leaders of both the Roman Empire and the Jewish hierarchy. By worldly standards Jesus had no qualifications to be wise – no degrees, no portfolio, and no 401K. He got himself in so much hot water he was brutally killed. The world says that’s the height of foolishness. One of the thieves crucified with him speaks for the worldly values. He says, “Jesus, use your divine powers Jesus to save yourself and us.”

Instead Jesus said, “Father forgive them, for they know not what they do.” And then, “Father into your hands I commend my spirit.” The wisdom of the world thought it had triumphed on Good Friday. Jesus’ mother and disciples grieved the death of Jesus and their hopes for the future. But on resurrection day God got the last laugh.

The basic ground rules for being a fool for Christ are captured in these words which reportedly were written on the walls of Mother Theresa’s home for children in Calcutta:
“People are often unreasonable, irrational, and self-centered.
Forgive them anyway.
If you are kind, people may accuse you of selfish, ulterior motives.
Be kind anyway.
If you are successful, you will win some unfaithful friends and some genuine enemies.
Succeed anyway.
If you are honest and sincere people may deceive you.
Be honest and sincere anyway.
What you spend years creating, others could destroy overnight.
Create anyway.
If you find serenity and happiness, some may be jealous.
Be happy anyway.
The good you do today, will often be forgotten.
Do good anyway.
Give the best you have, and it will never be enough.
Give your best anyway.
In the final analysis, it is between you and God.
It was never between you and them anyway.” Amen.

[Preached at Northwest UMC, Columbus, Ohio, August 13,2017]

Where’s the Peace?

In this frightening week that is the anniversary of the bombings at Hiroshima and Nagasaki when we seem to be closer to nuclear war than any time since the Cuban Missile Crisis I feel a need to pray without ceasing for peace and also to share some thoughts. As I was wondering what to say I reread the introduction to my book, “Building Peace from the Inside Out.” What follows are excerpts from that introduction that seem unfortunately as relevant as they were when I wrote them 6 years ago.

“The Judeo-Christian scriptures have been promising a Messiah who brings peace to the world for 3600 years. Even for the US Post Office three and a-half centuries is pretty slow delivery service. In the New Testament (John 14-16), Jesus’ farewell discourse, describing a kind of peace the world cannot give, promises no less than four times that whatever we ask in Jesus’ name, God will provide. So where’s the peace? What’s the hold up? Maybe the problem is not on the shipping end, but on the receiving end? When we don’t get the peace we request is it because we don’t really mean what we ask for? Or is something getting in the way of our receiving what we say we want?
Luke 1:79 says that the long-awaited Messiah will “guide our feet into the way of peace.” Notice it says “into” the way of peace. It doesn’t say the Messiah will hold our hand and make sure we stay on the path. The Messiah gets us to the entrance ramp and trusts us to stay on course from there. We’re given a good map and expected to be able to follow it.

But really, shouldn’t God have known better? We humans don’t have the best track record when it comes to following directions. Would it have taken the Hebrews 40 years to travel the 200 or 300 miles from Egypt to Palestine if they were good at following directions? Even while Moses was up on the mountain getting the directions, the people he’s supposed to be leading are down in the valley building a golden calf to worship and fomenting a rebellion against Moses and God. Do they really want to get to the Promised Land? Or are they more concerned with their own comfort and being in control of where they’re going and how to get there? Peace seekers have to stay the course in good times and bad. When we start looking for short cuts instead of following the path that leads to peace how often do we end up far from our goal?

Luke 1:68-79 lays out very succinctly what the map to peace looks like. It mentions mercy twice, service, holiness, righteousness, knowledge, forgiveness, and light. There’s nothing in this passage about cruise missiles or Weapons of Mass Destruction–nothing about peace through domination or threats of Mutually Assured Destruction. What are we missing here? If we look around in the Judeo-Christian scriptures a little further we can find that Luke’s omission of peace through strength isn’t an oversight. Isaiah and Micah both specifically talk about beating swords into plowshares and spears into pruning hooks and not learning war anymore. If that’s not clear enough, Psalm 20 says that those who put their pride in horses and chariots will collapse and fall. Jesus restores the ear of the Roman servant that Peter has lopped off in the Garden of Gethsemane and spells it out very clearly – “Put away your sword. Those who live by the sword will die by the sword.” (Matthew 26:51-52)

And Jesus’ followers heed that advice so well they have given us the Crusades, the Inquisition, the Holocaust and assorted examples of genocide on nearly every continent. Based on results over several thousand years of history, it seems we don’t really want peace all that much.

So what’s the secret? It’s not rocket science. Sages of every tradition teach us the same values: mercy, forgiveness, righteousness, service. The Hebrew prophet Micah sums it up very succinctly when he asks and answers the basic question of all peace seekers and peace makers.
“He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” (Micah 6:8)

The Messiah’s mission is to show us in stories and actions what that means. Jesus says it and does it over and over again – treating the least and lost as worthy of God’s love and healing. In the Sermon on the Mount (Mt. 5-7) Jesus directly challenges the old ways that have failed repeatedly to bring peace. He says “you have heard it said an eye for an eye and a tooth for a tooth, but I say to you, love your enemies, pray for those who persecute you, turn the other cheek.” “Blessed are the Meek, for they shall inherit the earth.” The Meek? Maybe we don’t want peace that badly if we have to be wimps to get it.

Who are the role models and heroes and heroines we look up to most in our society? Why does the taller candidate win almost every presidential election in US History? We still put our trust in swords and horses and chariots and new impersonal technological ways to deliver “fire and fury” even though it’s obvious in generation after generation how ineffective and misdirected that route to “peace” is.

More subtly – in the Judeo-Christian tradition, look at how God’s peacemaking Messiah gets delivered to us – born in a barn – a helpless little baby. “A little child shall lead them.” Get it? We keep looking for Rambo and God sends us Gandhi. We don’t get what we say we want because it doesn’t come packaged the way we think it should look. If we want real peace, the gifts we need to cherish and open first are those wrapped in justice, mercy, humility, forgiveness, and love.

Personally, I am learning after decades of frustration trying to create peace and persuade or coerce others to live peaceful lives that what Gandhi said is so true, “there is no way to peace. Peace is the way.”
I have spent most of my adult life trying to do peace, only to realize that peace is not a matter of doing, but one of being. One cannot think or reason his or her way to peace but can only accept the natural state of peace by trusting the basic goodness of Being itself and living in harmony and trust with the universe. It may sound trite, but peace can only be built one relationship at a time, from the heart, with non-judgmental, unconditional love for oneself and every other being.

Justice, mercy, kindness, love, humility–all of those marvelous words tell us about keys to inner and outer peace. But just hearing about peace isn’t enough. Stories show us what peace looks and feels like, and, by contrast, what peace isn’t. My son teases me that he learned a lot of valuable lessons about sports and life from me – by seeing my mistakes and learning how NOT to do things. Learning by negative example is a wonderful teacher. We often learn more from our mistakes and those of others than we do from things that go well. When success comes too easily we have no reason to reflect on why things worked.

A mentor of mine taught me a great lesson several years ago. He said that there are only three simple questions we need to ask about why something happened. Whether we think an outcome is good or bad, playing the blame game does not help us learn and move forward. The three questions are:
“What worked?” “What didn’t work?” “What next?”

Those three simple questions help me find peace in difficult situations. They help me ground and center. They remind me I can never create positive change if I am stuck in being a victim to a past I cannot change. Those three questions help me to be more objective in analyzing and evaluating of situations and choices.

We know the things that make for peace. Pray that we relearn them quickly and avoid the endless and futile pursuit of peace through force and violence. They don’t work. It’s time to ask “What Next?”

Prayer for Putting Prayers into Action

“Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also.” (John 12:25-26)

O God, we lift up in prayer all those named and unnamed who are in need of your healing touch. For our broken world and for everyone broken in body or spirit we ask for your abundant grace.
We also pray for your holy spirit to breathe life into our prayers. May the concerns of our hearts grow legs and feet that will take us to someone who is lonely and in need of a friend. Remake our priorities, Lord, so we have time to call or send a card to someone who is sick. Open our eyes and hearts to do an act of kindness for a stranger, to thank a law enforcement officer for his or her service, to send a care package to someone in the military, to visit someone in a nursing home.

Help us Lord to discover again that reaching out to help someone else is the best way to get our minds off of our own problems. May we lose our own worries and woes as we give and receive a hug or really listen to a friend. May we lose our deadlines and to do lists in the pure unbounded joy of children at play.

You, O gracious God, know where the needs are. Help us to be open to your guidance to lead us where we need to be so that we can be Christ to that person next to us, across the street or across the dinner table. The needs of the world are so great, Lord; remind us that your love is greater than any need. Use us as your servants. Inspire us through word and sacrament to lose our selves in the power of your magnificent love as Jesus the Christ did for us. Amen