Baring All Before God

Kate Bowler’s Lenten meditation for today triggered a memory for me from nearly 70 years ago.  In her book, “Have a Beautiful Terrible Day,” Kate’s meditation for Monday of Lent Week Four is titled “letting yourself be known.”  She paints a wonderful contrast between fearing a God who judges our faults and one who knows all about us and loves us as we are.

She closes with this reflection prompt:  “We can have a very Elf on the Shelf view of God at times.  THERE IS GOD WATCHING YOU. Shudder.  What image of God seeing you and caring about you could you find comforting?”

A long-forgotten memory immediately popped into my head as soon as I read those words.  When I was young my maternal grandparents lived on a farm that had no indoor plumbing.  When I visited them I thought nothing of using their two-holer outhouse.  It was just the way they lived.  

I especially enjoyed visiting there because the 7th of my grandparents’ children, Gary, aka Butch, was only 4 years older than I. He was more like a cousin than an uncle to me and just enough older that I admired his greater knowledge of worldly things. Farm kids have a much earlier and healthier grasp of how life and death work than we city slickers did.

So here’s my memory.  One day uncle Butch and I were using the outhouse.  I’m guessing I was 9 or 10 and he was 13 or 14 at the time.  We were at that curious age where sex was often a topic of conversation.  I don’t remember any details of our conversation, much of which I later learned was misinformed.  But I have a vivid memory that for some reason we decided to take off all our clothes and run around the back yard naked.

Had we done that at my house I think my parents would have had a heart attack.  But my dear grandmother who had raised five boys and two girls simply watched us from the kitchen window and laughed.  

Isn’t that a great image of a God from whom nothing is hidden, who sees us in all our human frailty and fallibility and laughs

Darkness Will Not Prevail

Black History Month and Lent

Black History month and Lent go well together. Jesus’ 40 days in the wilderness and our 40 days of Lent pale in comparison to 400 years of slavery and systemic racism, but the determination to not let the darkness prevail requires the same kind of faith.

Darkness and Balance

Darkness has taken on a new significance for me personally in recent years. I was diagnosed ten years ago with peripheral neuropathy which causes numbness in my feet and legs, meaning my sense of balance leaves a lot to be desired.

My physical therapist has taught me some things that help in coping with my impaired balance. There are basically two senses that send information to our brains that help us feel steady on our feet. One is the feel of our feet on what ever surface we are standing or walking upon. Neuropathy plays havoc with that input.

Secondly we get signals from our eyes about our surroundings that help orient us in space. For that sensory data to compute obviously requires our being able to see where we are and where we’re going, and that vision requires enough natural or artificial light to illuminate our path. Simply put it is much harder to maintain a sense of balance in the dark.

That explains why you will find nightlights in every room in our house and why I use a cane to steady myself when walking on uneven surfaces or in the dark. And yes, getting up to make my way to the bathroom in the middle of the night is still sometimes an adventure, even with motion sensor night lights and my cane. It is also why I am very grateful for the flashlight app on both my iPhone and my Apple Watch. I am almost never without at least a small source of light.

Cultural and Political Darkness

On a more macro level Lent 2024 feels really dark to me, even with the blessing of sunshine and above average temperatures here in Ohio. Technology has not invented an app that can brighten the dark night of the soul I feel when witnessing the suffering in Gaza and Ukraine. Natural disasters are still heartbreaking to watch, but I understand the science of how climate change is causing the devastation on the California coast. I cannot however wrap my mind around the evil of modern warfare or the hatred that inspires it.

I despair at the insecurity and depravity that justifies a Putin killing his political enemies or invading a neighboring country just because he can. And I weep over the ignorance about our history that blinds people to the threat of authoritarian leaders and the cult-like devotion to those who blatantly practice it.

Being the Light

When the darkness of sin and evil threatens to drown out the light, God has always called on those like Sojourner Truth to step up and refuse to let the darkness determine our life’s light. That quote reminded me that I am always inspired by the words of another black woman, Amanda Gorman, whose marvelous poem, “The Hill We Climb,” ends with these powerful words:

“When day comes, we step out of the shade aflame and unafraid. The new dawn blooms as we free it. For there is always light. If only we’re brave enough to see it. If only we’re brave enough to be it.”

Action Steps

A Lenten challenge might be to find what God wants each of us to actually do to be the light. It may be relating to family members or co-workers in a more caring way, or volunteering for some group that you’ve always meant to get involved in, getting involved in local politics, advocating for justice by writing letters to representatives, or supporting marginalized groups. There’s plenty of darkness to go around and every ray of light does make a difference.

Prayer

O God of eternal light, the darkness scares me. I know in my head the words from the Gospel of John that assure us the darkness will not overcome the Light of the World. But my heart is not so sure! Rather than just spout pious platitudes that fall flat on their face, please give me the courage to really feel your light in my soul and the guts to go out into the darkness and be it. Amen

Dust to Dust

The fact that Ash Wednesday fell on Valentine’s Day this year has made for some clever jokes and memes.  My favorite is a driver asking his backseat passenger what she’s doing on Valentine’s Day.  She replies, “Rubbing dirt on peoples’ faces and telling them they are going to die.”  (If you are not familiar with the Scripture used when imposing ashes on another’s forehead on Ash Wednesday that joke won’t make any sense.  The words from Genesis 3:19 say, “Remember you are dust, and to dust you shall return.”)

Ash Wednesday seems a bit more real at age 77 than it did at 37 or even 57.  I told a clergy friend that we were asked to ponder how much time we might have left during our worship service tonight, and he said, “That just went from preaching to meddling!”

I am also more aware of my clock ticking this year because I had what felt like a big brush with my own mortality last week. It started when a grape-sized lump mysteriously appeared on top of my shoulder.  Since I’ve been having trouble with that shoulder I made an appointment to get it checked out with my orthopedic shoulder doc.  But I also made the mistake of getting on the internet where I convinced myself it was a swollen lymph node.  I even called my oncologist and talked to his nurse who asked several good questions.  When I told her I was seeing my shoulder guy that afternoon about it she asked me to call her back after that appointment and let her know what he said before she talked to her doctor. 

I was feeling some real fear of dying and wondering how I would handle a serious cancer diagnosis because I do have a so far dormant lymphoma and feared it was finally becoming symptomatic.  When I got to the orthopedic office I first saw a resident, and he immediately said “I know what that is,” which seemed comforting even before he explained.  His tone of voice was not ominous at all and I began to relax.  He called it a “geyser something” which didn’t ring any bells, but he explained it was an eruption of fluid caused by my weakened rotator cuff.  He went out to confer with the doctor who immediately came in and said it was nothing to worry about.  He called it a cyst, which was a term I understand and said there was nothing we needed to do about it

I was very relieved and felt a little foolish that I had catastrophized the situation, but I’m also glad that for those few hours I had an Ash Wednesday experience of at least for a little while feeling quite dusty.  What changes that semi-close encounter with mortality will make in my life remains to be seen.  I hope it will help me keep things in perspective; actually work on my end of life planning and simply put things in better order physically and spiritually.  Remembering February 6, 2024 will help me do that, and the harmless lump on my shoulder will be there as a visible reminder that I am indeed dust and to dust I will return.  

Faith Like the Birds

In this frigid cold snap we have had in Ohio recently I have been filling our bird feeders every day, and the cardinals, blue jays, woodpeckers, sparrows, and the whole wonderful diversity of our feathered friends have flocked to our yard as soon as I finish. How they communicate so quickly that it’s feeding time is a mystery to me, but they do; and I’ve decided we have very biblical birds in our neighborhood.

You see, the birds don’t ever leave food on the table or let the seeds that fall on the ground go to waste, and that has reminded me of the story in Exodus about God providing manna/bread from heaven each day to feed the Hebrews in the wilderness. As usual the Hebrew people are complaining to Moses that he has brought them out into the wilderness to starve. They say they were better off as slaves in Egypt. When Moses shares their concern with Yahweh this is the response he gets: ”Then the Lord said to Moses, “I am going to rain bread from heaven for you, and each day the people shall go out and gather enough for that day. In that way I will test them, whether they will follow my instruction or not.” (Exodus 16:4) 

And God delivers on that promise, but the test is that God through Moses instructs the people to only gather enough of the manna for that day’s needs and not to try and store some up for another day. God is testing their faith to see if they will trust that each day the promise will be fulfilled again. That’s why when Jesus teaches his disciples what we now know as “The Lord’s Prayer” we are instructed to pray only for “our daily bread,” and not for a whole week’s worth. To do so is the difference between a mindset of faith in God’s providence and a scarcity mentality where we hoard more than our share of life’s resources for fear that we will run out the next day.

And that’s the way the birds in our yard live. They don’t leave any bird seed in the feeder for tomorrow because they trust that I will be faithful to meet their needs each new day. As you will see if you read the rest of the story in Exodus 16 some of God’s human children aren’t quite as trusting. And since I don’t speak fluent bird it may be that my feathered friends do complain when I’m late filling their feeders. They are much earlier risers than I; so I don’t pretend to be as faithful as God, but I can tell by the way they flock to the feeders whenever I fill them they are very grateful. And I am grateful to them for reminding me to be satisfied with my daily bread. 

Where’s the Justice?

Election Day, praying for my tribe to win as much as possible even as I fear the dangerous person just elected Speaker of the House and the Trump circus in a New York court room. Trump has succeeded in taking the media spotlight off the mayhem in Gaza, but the slaughter continues there and elsewhere. A mass shooting in Cincinnati recently barely made the news.

We are having new skylights installed today while millions of people have no roof over their head at all. Where is the justice?

My privilege feels like a millstone tied around my neck, even while I resent working for hours on end the last two days to maintain our wonderful home.

I get wonderful medical care for my puny aches and pains while hospitals are bombed in Gaza. Where’s the justice?

I simply turn the tap and open the fridge whenever I thirst or hunger while millions of climate refugees and war victims around the world are starving and dying. Where’s the justice?

By accident of birth I am a privileged white male in a relatively safe and prosperous nation. My ease and comfort are as undeserved as the suffering of innocent Israelis and Palestinians and Ukrainians is unjustified. Where’s the justice?

If I thank God for providing so bountifully for me and my tribe anyone can see the irony that all these others of God’s children who pray to the same God still suffer so horribly. I am not some worthy saint being rewarded for my good behavior like a school boy getting gold stars for what we used to call “deportment.” If I am graded on keeping the 10 commandments or living by the Boy Scout Law I learned as a youth you better believe I hope God grades on the curve. Where’s the justice?

As we Christians paused ever so briefly this week to observe All Saints Day our grief and memories of those who have passed beyond this mortal coil are tied to the deaths of all those unknown to us but known to God souls lost in recent days to the madness of war. Nadia Bolz-Weber said it so well in her sermon for Sunday, “You’re going to die:”

“The untimely and unnecessary deaths of 10,000 children of God, many of whom are actual children, in just that one tiny area of our planet in one month’s time ripples out into an ocean of grief for the 100,000s of thousands who know their names…their babies, and brothers and wives and friends.

This is their day too.

So as we remember our own dead, may we feel connected to the sorrow of those who are also grieving today. And say as our lord did, Blessed are they who mourn. Blessed are they who have loved enough to know what loss feels like.”

I had never thought about grief as a blessing even though I have read those words from the Beatitudes dozens of times. “Blessed are those who mourn.” My thoughts always jump to the second half of that verse “for they shall be comforted.” Yes, we yearn for our own comfort and those of others. But there is no comfort without grief, just as there is no resurrection without death. So in one of those theological twists of fate there is gratitude even for pain. If we could not feel the pain of grief, even for people 10,000 miles away, we also could not feel love and appreciation for our privilege.

I do not deserve my comfortable life any more than the trapped citizens of Gaza deserve the horrors of modern warfare, any more than the 1400 Israelis deserved to die on October 7, or the 6,000,000 Jewish victims of the Holocaust, or the 3000 Americans deserved to die on 9/11. All of that reminds me that life itself is a privilege to be cherished and lived to its fullest no matter where we have landed by accident of birth on this fragile planet.

May our gratitude for what is take the wings of mercy to act as those who do justice here and now, who love mercy wherever we are planted, and through it all walk humbly and gratefully with the One who gives it all and who alone can fathom the mystery of life and death in our broken and unjust world.

A Prayer for Peace in a World Gone Mad

Dear Holy One, my soul is weary from the weight of suffering and war hanging over the world since October 7.  My mind cannot comprehend the depth of the hate that drives people to inflict such cruelty on other humans.  The centuries-old hatred between Palestinians and Jews is so horrific it defies human understanding.  I want to offer even a tiny bit of wisdom or hope, but the well of inspiration is dry.  There simply seem to be no good solutions.  When our own members of Congress cannot overcome their differences to elect a leader what hope is there for peace in the Middle East?  Anger and hate veto any desire to make peace or even to limit the wrath of retribution to just one eye for an eye or one life for a life.  To turn the other cheek to the evil represented by Hamas or Putin is almost laughable at worst or hopelessly naïve at best.  We all live in glass houses and none dare cast stones because we are none of us without sin.  My own nation’s history of genocide and racism is a log in our eyes that disqualify us from passing judgment on anyone else. 

Human history is one horror saga after another full of wars, bloodshed, and tears.  Out of the depths we cry peace, peace, but there is no peace.  Widows in Ramah are still weeping for their children while it takes excruciating days to even open a gate to deliver food and water to starving masses in Gaza.  I want to turn my mind and eyes away from the atrocities, but my heart yearns to know the awful news, even though I feel hopeless to respond.  The ties of sisterhood and brotherhood that bind me to my siblings in Ukraine, Gaza, and Israel are too strong for me to just escape into apathy or hopelessness.  My prayer is that when we hit the bottom of our grief we will surrender to the reality that peace is beyond our human reach.  For it is only in surrender to our weakness that you can fill us with courage and strength for the living of these days.  Fill my weary spirit with your eternal peace and love, O Ground of all Being, and let me be a flicker of light in the darkness.    Amen

How Long, O God?

Oh My God, how can you stand the insanity of gun violence in this country. If you are truly omniscient and know everything then you already know about the headlines I just read detailing four separate mass shootings in four different states this weekend, and my wife told me about another that I haven’t even seen on my news feeds yet. That makes over 470 mass shootings in this country so far in less than 8 months of 2023!! That’s about two every day! It’s so common all this bloodshed doesn’t even make the news most of the time.

I know you want us to love our enemies, Lord, but I have to tell you I am having a hard time with the gun lobby folks who refuse to consider any common sense gun control legislation. They hide their greed behind the second amendment like it is some sacred edict when in fact it was produced over 200 years ago by frightened white men who feared their enslaved persons would rebel like their sisters and brothers did in Haiti a few years earlier.

Why can’t anyone see that we live in a totally different time when all the wrong people can easily get military style assault weapons. And yet we are hamstrung by a law adopted when guns were single shot muzzle loaders. And the only people who could change our antiquated laws are blinded by greed for the campaign contributions for which they have sold their souls. How can they not see the carnage their lust for power is causing?

Please, dear God, break through the denial and ignorance that are killing innocent people at parades, retail stores, and high school football games. Where can anyone go that is safe from an argument or road rage turning into a gun battle? What more can we do to raise this issue above the clamor of the political circus and the genuine tragedies of climate crisis everywhere?

Dear God, we know common sense gun laws work. They have worked here in the past, and they continue to work almost everywhere else in the world. How can we end America’s love affair with fire arms? Are we so frightened that we need deadly weapons to feel secure? If that’s the problem how can we create a just society where there is no need to feel threatened by others? I am in despair, Lord, that such a dream is even possible in our bitterly divided and broken country.

Scripture tells us that with you, Holy One, all things are possible. I want to believe that, God, I really do. Please raise up for us new leaders with the vision and courage to bind up our nation’s wounds and unite us in creating a culture of compassion where fear is no longer the driving force in our lives.

Please call and empower a new generation of visionary leaders who still believe that we can beat our AR-15’s into wind turbines, and turn our disagreements and fear into communities of collaboration. In the name of Jesus, the Prince of Peace, please, oh please hear our prayer. Amen.

Feeding the Wolves

A familiar Native American legend has been on my mind a lot recently. It’s the one about two wolves that reside in each human. One wolf is fear and the other is love. The two wolves are in constant struggle with each other to see which will control our lives. When the elders are asked which wolf wins the inner battle the answer is “The one you feed.”

I am very concerned that the steady diet of fear being fed to us by political candidates from both parties is so pervasive that the wolf of love in all of us is being starved to death. With all the dark money stoking the flames of fear on every form of media it is very tempting to just throw our hands in the air and surrender.

Dr. Brene Brown describes our situation this way: “In times of uncertainty, it is common for leaders to leverage fear and weaponize it to their advantage…If you can keep people afraid and give them an enemy who is responsible for their fear, you can get people to do just about anything.…when we are managing during times of scarcity or deep uncertainty, it is imperative that we embrace the uncertainty…We need to be available to fact-check the stories that team members may be making up, because in scarcity we invent worse-case scenarios.” 

That reminds me of a definition of fear I learned many years ago — FEAR = False Evidence Appearing Real. We all need to use our best critical thinking to not feed the fear wolf any false information. There are plenty of factual things to fear without adding bogus dishes to our diet.

The Christian church in many ways has been complicit in spreading the bad news of a fear-based theology. The misunderstanding and mistranslation of the Hebrew word “yirah” as “fear” has been used for centuries to try and literally scare the “hell” out of people, or perhaps scare people out of hell would be a better way to put it.

Fear is not a good long-term motivator of desired behavior. It only works when an external authority figure is present to enforce the threat. But fear is a fairly effective way to produce guilt in people, and that guilt technique has been used to control church members, i.e. keep them coming back to church and paying their dues. I have often said that if people really understood the Good News of grace and God’s unconditional love the church would be out of business.

The word yirah in reference to God is better understood as “awe.” We overuse he word “awesome” these days to describe anything from a sunset to a new dress, and it has lost the power of truly standing in awe of the ultimate mystery of the creative force we call God.

If we can get back to praising that Holy Mystery and the unconditional love fed to us every moment of eternity then the wolf of fear doesn’t stand a chance. That’s the life force described in I John: “There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.” (I John 4:18)

Being nurtured by that kind of love makes it possible for humans to obey the great commandments to love God and to love our neighbors. Without that love, we are vulnerable to unscrupulous salespeople, propagandists, and politicians who use fear-inducing rhetoric and imagery to manipulate others into buying or believing what they are promoting.

Our United Methodist District Superintendent, Rev. Tim Bias, recently wrote about the power of words in his monthly newsletter. In there he shared a wonderful story about what feeding the wolf of love looks like at the micro level of interpersonal relationships. I’ve heard the story several times before, but the end of the story still brought tears of joy to my eyes. I share it here in the hope that it will feed your love wolf with the abundance that begs to be shared with others. If we keep the faith and treat everyone we meet, (yes, even our political foes) the way we want to be treated we will make more difference in the world than we will ever know.

“There was a first-year teacher at Saint Mary’s School in Morris, Minnesota. She said she had 34 students who were all dear to her. But one student stood out. His name was Mark. She said he was one in a million. He was very neat in appearance with a happy-to-be-alive attitude that made even his occasional mischievousness delightful. There was just one thing about Mark: he talked incessantly.

She had to remind him again and again that talking without permission was not acceptable. Every time she corrected him, he responded, “Thank you for correcting me, Teacher.”

She said, “I didn’t know what to make of it at first. But before long, I became accustomed to hearing it many times a day.”

One morning her patience was growing thin when Mark talked once too often. She said, “I made a first-year teacher mistake. I looked at Mark and said, ‘If you say one more word, I am going to tape your mouth shut!’”

It wasn’t ten seconds later when one of the students blurted out, “Mark is talking again, Teacher.”  I hadn’t asked any of the students to help me watch Mark, but since I had stated the punishment in front of the class, I had to act on it.

I remember the scene as if it had occurred this morning. I walked to my desk, very deliberately opened my drawer and took out a roll of masking tape. Without saying a word, I proceeded to Mark’s desk, tore off two pieces of tape, and made a big X with them over his mouth. I then returned to the front of the room. As I glanced at Mark to see how he was doing, he winked at me. That did it! I started laughing. The class cheered as I walked back to Mark’s desk, removed the tape, and shrugged my shoulders.

His first words were, “Thank you for correcting me, Teacher.”

At the end of the year, Mark went on to fourth grade. The teacher eventually moved on to teach junior-high math. Several years passed. As Mark entered the ninth grade, Mark and the teacher met again.

She said Mark was more handsome than ever and just as polite. Since he had to listen carefully to the instruction on the “new math,” he did not talk as much. One Friday, things just didn’t feel right. The class had worked hard on a new concept all week, and the teacher sensed that the students were frowning, frustrated with themselves, and edgy with one another.

To stop the crankiness, she asked the students to put their books away and to take out two sheets of notebook paper. She then asked them to list the names of the other students in the room on their paper, leaving a space between each name. Then she asked them to think of the nicest thing they could say about each of their classmates and write it down.

It took the remainder of the class period to finish their assignment. As the students left the room, each one handed her their papers. Mark said, “Thank you for teaching me today, Teacher. Have a good weekend.”   That Saturday, she wrote down the name of each student on a separate sheet of paper and she listed what everyone else had said about that individual.

On Monday, at the beginning of the class, she gave each student his or her list. Before long, the entire class was smiling. She listened as the students said things like, “Really? I never knew that meant anything to anyone!”  “I didn’t know others liked me so much.” After a few minutes, the class went back to studying math. No one mentioned those papers in class again.

It was several years later that the teacher learned that Mark had been killed in Vietnam. She had gotten word that Mark’s family wanted her to attend his funeral. At the funeral she watched and listened. One of the soldiers who acted as pallbearer came up to her and asked, “Were you Mark’s math teacher?” She nodded. He said, “Mark talked a lot about you.”

After the funeral, most of Mark’s former classmates headed to Chuck’s farmhouse for lunch. The teacher was invited to come by. Mark’s mother and father wanted to speak with her. When she arrived, they met her at her car.

“We want to show you something,” his father said, taking a wallet out of his pocket. “They found this on Mark when he was killed. We thought you might recognize it.” Opening the billfold, he carefully removed two worn pieces of notebook paper that had obviously been taped, folded and refolded many times. She knew what it was without looking at the paper.

Mark’s mother said, “Thank you so much for doing that. As you can see, Mark treasured it.”

Mark’s classmates started to gather around. Charlie smiled rather sheepishly and said, “I still have my list. I keep it in the top drawer of my desk at home.”

Chuck’s wife said, “Chuck asked me to put his in our wedding album. I have mine too,”

Marilyn said.  “It’s in my diary.” Then Vicki reached into her pocketbook, took out her wallet and showed her worn and frazzled list to the group. “I carry this with me at all times. I take it out and look at it every time I need encouragement. We all saved our lists.””

[Story adapted an article in The Reader’s Digest written by Sister Helen Mrosla, a Franciscan nun and the teacher in the story. The story first appeared in the Topeka Capitol-Journal in 1998.]

Try this in a small town

“When he (Jesus) came to Nazareth, where he had been brought up, he went to the synagogue on the Sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him.” (Luke 4:16-17)

All the discussion of country singer Jason Aldean ’s song, “Try That in a Small Town” reminded me of Jesus’ return to preach in the small town where he grew up. I flunked my first sermon in seminary preaching class, but Jesus got a much harsher response to his first message that day in Nazareth. Luke tells us Jesus read from the prophet Isaiah, and that part of his Sabbath was very well received. Verse 11 says, “All spoke well of him and were amazed at the gracious words that came from his mouth.”

But then Jesus goes ahead and interprets the text and tells his audience that the good news he brings to the captives, the blind and the oppressed is not just for them but for all of God’s children with examples of how the prophets Elijah and Elisha went specifically to minister to gentiles in Sidon and Syria instead of to those in Israel. And just like that the crowd does a 180 and turns on him. “When they heard this, all in the synagogue were filled with rage.” (Verse 28). And where the Gospels of Mark and Matthew just have Jesus leaving town at that point, Luke adds these words: “They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way.” (Vss. 29-30)

I did a lot of research in graduate school on such negative reaction to public speaking and wrote a paper I titled “They Shoot Prophets Don’t They?” I had a personal interest in that topic having come of age in the last turbulence in American history which saw the assassinations of the two Kennedy brothers and Dr. King, all within a five year period. In my research, I became impressed with the work of Lawrence Kohlberg on moral development and the role of cognitive dissonance in persuasive communication. To my great pleasure that very research was mentioned by one of my favorite author’s, Father Richard Rohr, in his book, “Everything Belongs,” which I just happened to be listening to on the very day I started thinking about this topic again. I am humbled and thrilled that Fr. Rohr’s use of Kohlberg’s theory of moral development is almost verbatim what I wrote about that research in my Ph.D. dissertation 40 years ago. The application of Kohlberg’s theories about how to effectively communicate with people who have very different moral and ethical values formed the heart of my own theory of preaching which I shared with seminary students in preaching classes over a 20 year period from 1991-2012.

I believe that theory can help us understand and bridge some of the vast divide we are experiencing in our country today. The country song controversy is very illustrative of how volatile and dangerous that divide is and has been throughout American history. I grew up in a small town and can identify with the good, bad, and ugly aspects of what that experience was and still is like. There were many positive aspects to spending the first 20 years of my life in Wapakoneta, Ohio, a small, county-seat town in very rural, very white, and very conservative northwestern Ohio. It was a very safe place where kids were free to roam all over town on our bikes. Everyone knew everyone else; so people looked out for each other’s kids. I am grateful for that age of innocence and the freedom it provided for me to enjoy a carefree childhood and adolescence.

But I am also angry about the flip side of that experience. We didn’t know what we didn’t know about the broader world outside our comfort zone. Our fathers and uncles who were survivors of the Great Depression and/or veterans of World War II certainly knew more than they shared with us about issues of race and political divisions, at least in my family. All I remember being told about why there were no people of color in our town is that “we aren’t prejudiced; those people just don’t choose to live here.” It turns out there was good reason for that. I learned many years later that one of my great uncles was a leader in the local chapter of the KKK, and just this week heard from a high school classmate that for some time there was a sign outside our town that said something to the effect “Get Your Black Ass Out of Town Before Dark.” That’s the ugly kind of small town life Aldean certainly alludes to in his song and accompanying video.

One major factor in the political chasm threatening our democracy is the rural-urban divide Aldean sings about. The life experience of small town and rural people in this country is so different from urban life that it is like living in two different countries. I addressed some of that in my post on July 18, “Culture War Games While the Planet Burns,” but I want to focus here on how to approach that reality in a constructive way. In an oversimplified description, Kohlberg’s theory of moral development I mentioned above is that there are 6 stages of moral development numbered 1-6. Stage 1 is a very self-centered stage we all start out in because that kind of selfishness is necessary for infants to survive. People in stage 1 say what is morally good is whatever is good for me. Stage 6 is the other extreme where morality is defined in a universal way to mean that moral goodness is determined by what is good for everyone and for the whole world/universe. Only people like Jesus, Mohammad, Gandhi, Mother Teresa, and Dr. King ever come close to stage 6.

Most people, and this is just fact, not judgment, never grow beyond a stage 3 or 4 in moral development, and that’s the problem prophets like Jesus have in small towns like Nazareth. Kohlberg’s research found that when there is a gap of 2 stages or greater in moral development between a speaker and an audience there is a major breakdown in communication. That gap creates so much cognitive dissonance, which is the perception of contradictory information and the mental stress it causes, that we consistency-loving humans will do whatever we can to reduce that stress. That often means simply ignoring the one causing the cognitive dissonance or, as the gap widens, arguing, disparaging or insulting the speaker, and ultimately, if the gap is too great either driving the speaker out of town as happens to Jesus, or in the most tragic situations actually killing him or her, which again finally happens to Jesus on the cross.

The major lesson for us Americans right now is to turn down the heat in our political discourse by bridging the gaps in our cultural, moral, worldviews. Kohlberg concludes that we cannot communicate with each other until the gap between us is one stage of moral development or less. In other words a speaker who is a stage 4 trying to communicate with a stage 2 or 3 person must meet that person where he or she is and communicate respectfully with that person in ways that are not threatening to them. We must find common ground to stand on before we can hope to understand one another. For example, all humans have a basic need for what Abraham Maslow calls psychological and physical security and safety. People in small towns and big cities all share that need, and to understand that we all express that need in different ways goes a long way toward bridging our differences on other values and beliefs. And when our feeling of safety is threatened by people who look, act, and think differently than we do, we need to resist the temptation to attack, blame, ridicule, or judge them. The Golden Rule to treat others as we want to be treated is always a good first step in building a bridge or tearing down a wall that separates us from others.

Unfortunately it seems our human instinct is to do just the opposite when confronted with the discomfort of cognitive dissonance. Social media is full of memes these days making fun of small town people and calling each other names instead of trying to understand where others are coming from. We live in very scary times and most of us don’t know how to express that fear. To do so makes us feel vulnerable and cowardly. It’s much easier and more fun to attack those we disagree with, but it only turns up the heat and the fear on both sides.

I had a very simple example of a change of just one word making a huge difference just last week. I try to avoid debates on social media because they are often unproductive and can seem endless in their back and forth nature. I expressed that reluctance to a friend that I felt a need to respond to by saying that I hate “arguing.” Her very helpful response to me was, “This is not an argument, it’s a discussion.” That one shift in perspective moved the conversation from a win-lose situation to a productive exploration of where we could find common ground.

We need more discussion and less arguing, more willingness to meet others where they are in a spirit of understanding. From there we can both learn and grow from each other and help each other move to a higher stage of moral development where we all strive to do what is best for everyone. The alternative is to end up like “The two cats of Kilkenny. Each thought there was one cat too many. So they fought and they fit; they clawed and they bit, until except for their nails and the tips of their tails, instead of two cats there weren’t any.”

Pastoral Prayer

Oh dear gracious God, you know every thought we have, both good and bad.  You know the number of every hair on our heads, and every joy and sorrow of our hearts.  There is no need for us to recite the litany of all that’s wrong in our world or in our lives.  We know your big, loving heart must be breaking when you witness what humankind is doing to each other and to mother earth.  So in this sacred moment help us repent of our own complicity in the materialism of our time.  No matter how small or large our worship of the things of this world may be, we ask your forgiveness for all the times we  pursue the idols of stuff  that promise happiness but leave us hungering and thirsting for more.

Holy One, you know that Amazon Prime days and Power Ball billions will not satisfy the desire of our souls for the peace that passes human understanding.  The Barbie movie, or a front row seat at a Super Bowl, or a Taylor Swift concert may be joyful experiences, but they are temporary, not the eternal peace that comes when we accept your invitation to share in the joy of your reign.  That invitation comes with no price tag, but is a gift of grace, freely given.  And yet it is so precious that it is worth giving up all that we are and all that we have.

We want to accept your gracious gift of eternal life, O God.  We want it more than anything, but letting go of what we can see and touch for a spiritual kingdom that is unlike anything we have ever experienced is really hard.  We want to trust you, God, we really do, but surrendering control of our lives to you requires a leap of faith that is scary.  Remind us again today, dear Lord, of that great cloud of witnesses who have walked this way before us.  Show us again we are not alone in this search for peace in the midst of the madness of a world marching to the loud beat of a drum that leads not toward your kingdom but in the opposite direction. As we ponder and pray for the childlike trust to take the hand of Jesus who is the way to eternal life, we offer heartfelt thanks for those kingdom people among us who live and breathe your Holy Spirit into those around them.  They are Christ among us, and we renew our own commitment to be more like them and offer again a resounding “yes” to Jesus’ invitation to follow him. Amen

-Northwest United Methodist Church, July 23, 2023