EARS TO HEAR THE MEMORIES OF D-DAY

The commemoration of June 6 as D-Day always feels important to me because of its historical significance and the fact that my father fought against Fascism in World War II. My dad wasn’t part of the Normandy Invasion. He was a young enlistee in the war and by the time he went through flight training and officer candidate school the war in Europe was winding down. He did fly a few missions over Germany as a B-17 pilot before VE Day, but his most harrowing experience ironically came after the war. The B-17 he was flying back to the States lost both engines and had to ditch in the North Atlantic. He was one of only four of the 17 on board who survived.

So I take fascists and dictators very seriously, and what is going on in our government today makes me furious. All those brave men and women who risked and thousands who lost their lives will have sacrificed in vain if the MAGA devotees of Donald Trump are allowed to finish destroying our democracy.

In all my years of studying evil governments from Pharaoh to Putin did I ever dream it could happen here. I’m not naive. I am painfully aware of the ugly chapters in our own history, but in all those episodes the leadership has emerged to return our nation to a course based on the critical values of equality and justice our democracy depends on. In the last 18 months under the dictatorial rule of the Trump administration such leadership has not risen up in numbers significant enough to stop the chaos and corruption.

We need examine our current situation through the famous warning that comes from an 1887 letter Lord Acton wrote to Bishop Creighton regarding the moral standards used to judge historical leaders. “Power tends to corrupt, and absolute power corrupts absolutely.”

My fear now is that those with nearly absolute power in the U.S. are so determined to keep it and protect themselves from prosecution for their crimes that they will do anything and everything to rig or cancel the midterm elections. If that happens our experiment with government of the people, by the people, and for the people will be dead for at least a generation. What evil that can happen with absolute power fills volumes of human history, and the last 18 months have shown we are not immune from the dark side of human nature.

And that brings me to a nightmare on this D-Day that I cannot get out of my head. I hope and pray with all my being I am being too pessimistic, but for the first time in my life I can imagine a time when an allied group of nations like those who defeated fascism in 1945 might be necessary to invade the USA and liberate us from our own captivity.

Another famous quote we need to dust off and live into is the one that says “The price of freedom is eternal vigilance.” While frequently misattributed to Thomas Jefferson, the true origin and evolution of the sentiment are fascinating: The sentiment originated with Irish statesman and orator John Philpot Curran, who stated in an 1790 speech: “The condition upon which God hath given liberty to man is eternal vigilance; which condition if he break, servitude is at once the consequence of his crime and the punishment of his guilt.

The shorter version is much easier to pay lip service to, but Curran’s warning about the servitude that we risk if we fail to be very vigilant and act on it packs a much more powerful punch.

This whole situation reminds me of Jesus’ words which are so important they are repeated six times in the Gospels: “Whoever has ears, let them hear.”                                        

June 6, 2026

Time to Stand Up and Be Counted

Twice in my ministry that I know of I had parishioners complain to church superiors about political issues I took a stand on. I’m embarrassed by that, not about those two incidents, but ashamed there weren’t a lot more of them.

When people argue that pastors shouldn’t express political opinions that usually means they disagree with said opinions. 

It also means they don’t understand how political Jesus and the biblical prophets were. Not to mention that pastors are citizens too with equal rights to their own opinions.

Some would add those opinions must be expressed outside their role as pastor. But the problem with that approach is that clergy are really never able to step outside their ordination vows and be just a normal citizen. Clergy as spokespersons for God are constantly in the crucible where secular and sacred clash.

I say that now because the United States is at a very critical crossroads in our history. We are on the verge of civil war because of the brutal and unjust occupation of Minneapolis by thugs posing as federal law enforcement agents. No one operating outside the bounds of federal law and Constitutional safeguards can claim law enforcement authority. 

Today another American citizen, a VA nurse no less, was gunned down while simply trying to hold these vigilantes accountable by taking pictures of their activities. If ICE is operating within the law why would they object to photographic evidence of what they are doing? Or why do they hide their identity behind masks? 

The ICE occupation of Minneapolis is just one symptom of Donald Trump’s Emperor Complex. His appetite for raw power is insatiable – from Venezuela to Gaza to Greenland he is trying to assert his faux power at the cost of destabilizing the world’s balance of power.

He enjoys destroying things like NATO, the East Wing, and the Constitution just to prove he can.
The biblical scene this dangerous farce calls to mind is the temptation of Jesus in the wilderness at the beginning of his ministry. In particular Satan’s third temptation reminds me of Trump’s and any dictator’s moment of truth.

Matthew’s Gospel tells it this way: “Again, the devil took him (Jesus) to a very high mountain and showed him all the kingdoms of the world and their glory, and he said to him, “All these I will give you, if you will fall down and worship me.” Then Jesus said to him, “Away with you, Satan! for it is written, ‘Worship the Lord your God, and serve only him.’ ” Then the devil left him, and suddenly angels came and waited on him.” (4:8-11)

We know what Jesus did in that moment of testing. Without hesitation he sent Satan packing with a clear statement of his core beliefs. By contrast I think we all know what kind of transactional deal Donald Trump would make given that offer of world domination. Never mind that the one offering the deal is as phony as a three dollar bill.

More importantly however is this question: what would I do if tempted like that? Will I go along with cruelty and injustice so I can keep my privileged and comfortable life? Or will I speak up for God’s ways of truth, justice and mercy in whatever way I can? Will I keep contacting my cowardly congressional reps or give up because they have been accomplices with injustice so far? Will I keep hope alive for the salvation of our democratic way of life or throw up my hands in surrender?

There’s a great line in the play “Inherit the Wind” where Henry Drummond tells Bert Cates “It’s the loneliest feeling in the world – to find yourself standing up when everybody else is sitting down. To have everybody look at you and say, ‘What’s the matter with him?'” But that is exactly what Jesus calls us to do when he says, “Take up your cross and follow me.” (Matthew 16:24 and Luke 9:23). 

And that choice is not new with Jesus or Bert Cates or you and me today. Way back in the history of the Hebrew people there is such a moment where the refugees from Egypt are about to enter the Promised Land, and their leader Joshua challenges them with these words, just as God challenges us today:

“Now if you are unwilling to serve the Lord, choose this day whom you will serve, whether the gods your ancestors served in the region beyond the River or the gods of the Amorites in whose land you are living, but as for me and my household, we will serve the Lord.” (Joshua 24:15)

That’s not an idle or ancient question. It’s as current and urgent as the blood stains in the snow of Minneapolis. Whom will we choose to serve?

The Original Christmas Carol: Mary’s Magnificat

“My soul magnifies the Lord, and my spirit rejoices in God my Savior,
for he has looked with favor on the lowly state of his servant.    

Surely from now on all generations will call me blessed,
for the Mighty One has done great things for me, and holy is his name;
indeed, his mercy is for those who fear him from generation to generation.
He has shown strength with his arm; he has scattered the proud in the imagination of their hearts.
He has brought down the powerful from their throne and lifted up the lowly;
he has filled the hungry with good things and sent the rich away empty.” (Luke 1:46-53)

Those famous words we call The Magnificat are some of the most profound and radical part of the Christmas story. They are often ignored because of the discomfort they cause for us privileged people if we take them seriously. They are uttered by a poor pregnant peasant girl as she begins to grasp the power and mystery surrounding the birth of the baby in her womb.

Her words, of course, are a total rejection of the blasphemous Prosperity Gospel and Christian Nationalism so prevalent in our culture today. Mary’s words remind me of the disconnect between the Christmas Gospel and American materialism, namely the class divide between the working class and the investor class.  That division exists because of some missing links in the American Dream success story.  Not everyone has the same resources or knowledge about how to play the capitalistic financial game.

I grew up in a one-income blue collar family. I didn’t understand it as a child, but in hindsight I realize we lived pay check to pay check. When my dad lost his job because a union buster bought the newspaper he worked for my parents had to sell our home and move into a rental property.

There was no extra income in families like mine to be risked in playing the market. We had Christmas Club accounts at the bank to save up a little for next year’s Christmas. Families like mine had no need to learn how to invest because there was no money to do that with.

My other insight about our capitalistic system as I ponder Mary’s words is that the very people who still today can’t afford to invest are the ones working for low wages and poor benefits so the Fortune 500’s can make big profits and pay good returns to their stockholders.

Those same companies don’t promote fiscal education but feed the frenzy of consumerism. So those low wage earners run up 20% interest credit card bills and mortgages they can’t afford which keep them in perpetual debt and unable to benefit from the advantages of the unearned income of the investor class, of which I am now a part because that’s where my pension funds were directed. That income is, of course, earned – just not by the investors, but by the hard-working, pay-check-to-pay-check labor force.

It’s a vicious cycle older than Scrooge and Bob Cratchit, and young expectant Mary is the Holy Trinity of Christmas ghosts past, present, and future continuing to proclaim the true values of the Kingdom Jesus came to bring.  

Third Sunday of Advent 2025, the Candle of Joy

This third Sunday of Advent we celebrate the gift of joy. Think of the pure unbridled, squealing, giggling joy of kids on Christmas morning. That’s the joy we want as we anticipate the greatest gift ever given – God incarnate, overflowing with undeserved, indescribable grace.

We await Emmanuel, God with Us, who from our fears and sins releases us so we can dance a happy dance and make angels in the snow. This is the joy that like the North Star is always there, even when hidden by cloudy skies. Nothing, absolutely nothing in all creation can ever snuff out the joy in the hearts of God’s beloved who have knelt at Bethlehem’s manger.

And so today we relight the candles of Hope and Peace, and we add to the growing brightness by lighting the candle of Joy.

(Light 3 candles)

Please pray with me the prayer on the screen:

O merciful God, we confess our joy often gets lost in the hectic schedule of this season. We have so much to do and so little time. All the festivities are wonderful, but it’s so easy to lose track of what the season is all about. Break through our busyness and remind us of Isaiah’s wisdom that a little child shall lead us. Let us feel again childlike wonder, so joy can bubble up in our hearts, and for just a little while let us lose ourselves in the mystery of your holy incarnation. Amen

Northwest UMC, Columbus, Ohio

Hypocrisy and the 10 Commandments

Those who pass laws requiring that schools post the 10 Commandments in every classroom don’t seem to have read the very words they are promoting. Many of the president’s cabinet are wearing a gold likeness of Donald Trump in their lapels instead of the American flag. That in itself tells you something about their priorities. But my point is that they are breaking the number two commandment in the Jewish Decalogue which says “You shall not make for yourself any graven image.”

I also assume those “leaders” of our nation are also unfamiliar with Exodus 32, the story of the Israelites making a golden calf to worship while Moses was up on Mt. Sinai receiving those same 10 Commandments. That did not end well and neither will this contemporary worshiping of a very fallible human.

Both of these stories remind us of the original sin, and I hate to disappoint you, but it’s not about sex. In the book of Genesis, as part of the creation story, the first humans disobey God and eat the forbidden fruit in the garden because they are told by the conniving serpent that if they eat it “they will be like God.”

That insatiable drive and greed for power has been the downfall of every empire created by humans. Those who sit around the cabinet table in the White House are either ignorant of those biblical warnings or have chosen intentionally to abandon them for the false dreams they have of gaining unlimited power as their reward for bowing down to Donald Trump. They are so blinded by their own greed that they cannot see that the emperor has no clothes.

Happy Motherly God‘s Day

My home of origin in the 1950’s and 60’s was a very traditional patriarchal family. And the church family I grew up in was likewise dominated with patriarchal theology and structure. I can’t go back and change any of that, but I regret that my foundational values and theological constructs were void of any feminine images and qualities.

This reality for me was complicated by a strained relationship with my father. My dad survived a painful childhood with an abusive, alcoholic step-father and a near-death experience as a 24 year-old pilot in World War II. No one had discovered PTSD in those days, but I’m sure my dad was a classic case. He compensated by living by a very strict and literal adherence to conservative theological and cultural norms.

I never questioned my father’s love for me, but it always felt conditional on my living up to his high expectations and obedience to his rules. Theologically for me this meant the patriarchal image of God was filtered through my relationship to my earthly father. It never occurred to me or anyone in my circle of influence to question the God as Father theology I learned at church.

One of my regrets about this is that I felt much more comfortable with and closer to my mother but had no model for seeing her as the image of God. She was a good subservient wife as was expected in the culture we lived in, but there was also a quality of unconditional love and acceptance about her that was lacking in my dad. If I had a problem or screwed up, as I did often, I would always go to my mom and confess because she would calmly help me deal with the situation where my dad would either verbally or non verbally convey disapproval. That’s who my parents were. There’s no judgment in that now, although there was for many years as I tried to liberate myself from the conservative world my dad lived in.

My point here is that I wish someone had suggested to me that God is also an expression of the maternal, loving qualities we rightly or wrongly have attributed to the feminine. Because no one dared to think outside the patriarchal box I lived many years of my life with a fear of a judgmental God. And the larger church and even the liberal seminary I went to in my early 20’s was still a prisoner to the male-dominated images of God.

The entire faculty and 96% of my seminary class were white males. That began to change dramatically in the 1970’s after I graduated as women and people of color were added to the seminary community. That’s wonderful, but I missed it! I worked with several great senior pastors in my ministry, but again all white and male.

Finally in the early 2000’s when I was about 60 years old I joined a congregation with a wonderful, creative, vibrant female pastor. I went on to work part-time in retirement with her and other women, and it has opened a whole new world of theological depth and understanding to my image of the divine as full and inclusive of all of God’s creation. I still am blessed to hear the word proclaimed many Sundays and Holy Days from a unique female perspective. Most of the current devotional and theological blogs, podcasts, and books I have benefited most from in the last few years are created by female writers, pastors, and theologians.

And so this Mother’s Day I am giving thanks for all the women who have helped shape my life. Grandmothers, mother, aunts, colleagues, friends, wives, preachers, political leaders and more. Let’s celebrate that special capacity so many women have to nurture, soothe, love, and bless us with those God-given qualities the world so desperately needs right now.

Jimmy Carter, Servant Leader Par Excellence

I came of age politically in the bloody year of 1968, a year of political assassinations and a violent Democratic National Convention in Chicago. Hubert Humphrey, badly weakened by those events and the increasingly unpopular Viet Nam War, lost that year’s Presidential election to Richard Nixon, who won a landslide re-election over George McGovern four years later. I was 0-2 in presidential election votes.

Nixon was forced to resign in disgrace by the Watergate scandal just two years later in 1974, setting the stage for a little-known Georgia governor/peanut farmer to launch an unlikely presidential campaign in 1975. Elected by a razor slim margin in 1976, that 39th U.S. President was Jimmy Carter who died recently at the age of 100.

I have great admiration for this President who was one of the most honest and compassionate to ever serve as our Commander in Chief. His record of human rights promotion and tireless work for peace and justice while in office and for forty years afterward is an example of faith-based servant leadership that few have achieved; but all of us should emulate if we want our badly broken world to survive the current political, economic, and ecological crises facing us.

Much more eloquent tributes than mine have poured in from all over the world since President Carter’s death, but I have a personal memory in addition to all of his remarkable accomplishments. Jimmy Carter was the first presidential candidate I ever voted for who actually won the election. In fact in my first six presidential election cycles Jimmy Carter was my only winner.

In retrospect Carter was too honest and kind to survive in the dog-eat-dog world of Washington politics. So he will not go down in history as a very successful President in spite of remarkable legislative accomplishments, significant civil rights and women’s rights actions, and the Camp David peace accords between Egypt and Israel.

I had forgotten that the two things that doomed Carter’s re-election in 1980, the Arab oil embargo and the hostage take over of the U.S. embassy in Tehran, were done in retaliation for Carter’s peacemaking efforts and his compassionate welcome of the former Shah of Iran to the U.S. for medical treatment.

There was also some underhanded dealing by Carter’s Republican challenger, Ronald Reagan, who struck a deal with Iran to hold the hostages until after the election. As I said before, Carter was too honest and kind for political infighting.

As I have listened and read about President Carter in the last week I have been humbled by his faith-based commitment to a life of service in spite of illness and advancing age. He created a new vision of what it means to continue to serve humanity after “retirement” from public service.

He and Rosalyn did more for humanity after the age of 90 than most of us ever accomplish in a lifetime. At the age of 78 I personally have trouble making it through one day at a time, and yet as a cancer surviving octogenarian Jimmy and Rosalyn circled the globe building houses, curing diseases, and promoting democracy.

And in his spare time Carter taught Sunday School for decades and wrote 30 books! How he managed that much writing given his schedule is way beyond me. I self-published one small book 13 years ago and haven’t had the discipline or energy to attempt another one since.

As a pastor I also have great admiration for Carter’s prophetic witness about human rights for women and LGBTQA+ people. He humbly credits his mother Lillian for his inclusive attitude toward all people, and they were both way ahead of their time. Carter was such a man of principle that he left his life-long membership in the Southern Baptist Convention over his denomination’s discrimination against women pastors and leaders.

If anyone has ever deserved to hear the words, “Well done, you good and faithful servant,” it is James Earl Carter, Jr., humble peanut farmer, 39th President, and exemplary servant leader. As I begin 2025 one of my goals is to in some small way live a life worthy of Jimmy Carter’s example.

Fourth Sunday of Advent, Love

As we have imagined a home for the Holy this Advent we have laid a foundation of Hope; built four solid walls of Peace; and opened the doors and windows last week so Joy can be shared with the world.

Every home needs a source of heat on cold December days, and so today we light a fire of Love in the fireplace of our humble home.  The Love we celebrate at Advent is God’s eternal, unconditional love that nothing can ever overcome.

In every generation there are Herods who try to snuff out God’s Love, but those forces of evil never win.  They can huff and puff all they want, but no hurricane of hate will ever blow down the home for the Holy. 

And so today we light this final candle, the candle of Love, to remind ourselves that nothing in all creation can separate us from the love of God in Christ Jesus.

Let us pray:

O Emmanuel, we give you thanks and praise that you love us, even when we are selfish and undeserving.  You are with us always like a guiding north star to lead us back home when we are lost.  You wrap us in your love when we are afraid.  You restore our hope when our faith falters.  You alone can give us the peace that passes all understanding.  You give us all these gifts wrapped in swaddling clothes lying in a manger, and our hearts are filled with Joy.  Remind us again to open the doors of our hearts so the Holy Love that came down at Christmas can dwell within us and overflow into our broken world.  Amen

Northwest UMC, December 22, 2024

Why I Vote the Way I Do

Recently I got into a friendly political argument with a friend who helps keep me honest when I get carried away and tune out my better angel. She, my friend, asked me to give her reasons to support my political views, and below is what I wrote to her after a few days of wrestling with that challenge.

“I want to respond to a question you raised a few days ago about reasons to support my political positions. I’ve been giving that a lot of thought, and here’s what I’ve decided.

First, I grew up in a very conservative, Republican family and community in deep red NW Ohio. I don’t think I ever met a Democrat until I left home for college at age 20. I was exposed to a whole new world view at Ohio State and then in seminary, and that broader, more liberal world view made much more sense to me than what I grew up with.

I was converted by that exposure to a new way of thinking and became convinced that the Democratic Party, even with all it’s flaws, is much closer to my theological beliefs about the Kingdom of God than the Republican Party. The Democratic Party as I was coming of age supported Civil Rights and women’s rights, and continues to stand for more programs that help the poor and marginalized members of society than the GOP. Those are the people I believe Jesus calls us to care most about.

The differences between the two parties are more clearly visible now than ever before. I find it hopeless to argue over campaign promises or to fact check either party because they all exaggerate and lie to make their points.

The bottom line is that I vote democratic because those candidates in general are more in harmony with the values I try to live by shaped by the life and teachings of Jesus. I hope that makes sense, and I do thank you for pushing me to think more deeply about these issues and for helping me realize when I’ve screwed up when you call me out. Peace and grace, my friend.”

And the best part of this story? My friend replied with a beautiful emoji shower of hearts.

Faith: Alive or Dead?

“What good is it, my brothers and sisters, if someone claims to have faith but does not have works? Surely that faith cannot save, can it? If a brother or sister is naked and lacks daily food and one of you says to them, “Go in peace; keep warm and eat your fill,” and yet you do not supply their bodily needs, what is the good of that? So faith by itself, if it has no works, is dead.” James 2:14-17

The epistle lesson for this coming Sunday is the familiar “Faith without works is dead” passage from James 2. How often when I pass by a person begging for money on the street do I feel guilty and worry that my faith is dead or dying? Thanks, James. There must be more value to these verses than humbling me if I am dwelling in a glass house of self-righteousness.

But maybe that’s all these verses need to do. Causing you or me to stop and look in the mirror is really quite an important thing for a spiritual encounter to do. To pause from our busy lives for a bit of self-examination is much more helpful than the far more common way this passage is used, namely to put others down by pointing out the hypocrisy of their holier-than-thou rhetoric and lack of empathy or meaningful service to meet the real needs of their neighbors.

One of the bishops I served under had a memorable way of keeping us clergy humble. He was fond of saying that things always worked out well when he was appointing clergy to serve in the churches under his supervision. He said the numbers always came out even because there “are always as many perfect churches as there are perfect pastors.”

James employs a similar tactic earlier in chapter 2. In verses 8-10 we find these words: “If you really fulfill the royal law according to the scripture, ‘You shall love your neighbor as yourself,’ you do well. But if you show partiality, you commit sin and are convicted by the law as transgressors. For whoever keeps the whole law but fails in one point has become accountable for all of it.”

Does that mean God doesn’t grade on the curve? That nothing but a perfect score is good enough to live up to God’s standards? No, who could ever stand before such a God? Such a God would never send a Messiah to save us from ourselves. Such a Messiah would never welcome lepers, tax collectors, and all manner of societal outcasts into God’s beloved community.

James is simply warning us that our faith journey is a marathon, not a sprint. James is alerting us to the danger of thinking we’ve got it all figured out or that our work is ever done. I don’t know about you, but I’ve got a long way to go to love my enemies or to turn the other cheek. This side of heaven there will always be more neighbors to love, more poor who are with us always. God’s love is eternal and so are the tasks of discipleship for those who have decided to follow Jesus.