I Don’t Care Who Started It…

“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you: Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also.” Jesus (Matthew 5:38-39)

I wish my mother were still alive, for a lot of reasons. Right now as I survey the current mess in the Middle East I wish she were here so she could sit down with Prime Minister Netanyahu and the Supreme Ruler of Iran and talk some sense into them.

My mom only had a high school education, but she had more practical wisdom than most of the “leaders” of the world when it came to resolving conflict. I think a lot of her wisdom came from growing up with 5 younger brothers.

I didn’t appreciate her wisdom as a kid; so I hope wherever she is she can hear my belated praise for the way she dealt with conflicts between me and my two younger sisters. Invariably when two or all three of us got into a squabble she would intervene and one or more of us would say, “She started it!” Or “he started it,” and Mom would just shake her head and say, “I don’t care who started it; I just want to know who’s going to end it.”

When it comes to the centuries-old animosity between Israel and her neighbors there is no way to determine who really started it because it’s been going on forever with first one side and then the other retaliating for some offense by the other.

And that’s where those troublesome verses from the Sermon on the Mount about turning the other cheek come into play. No one can take that advice literally and give it any practical consideration, but that isn’t the point of what Jesus was saying. He was saying “I don’t care who started this, but what matters is who has the courage to stop it?”

Violence begets more and often worse violence. It is a vicious cycle that only stops when someone says “enough” and refuses to retaliate.

In the current crisis the stakes could hardly be higher. I am not justifying the strike Israel made on the Iranian embassy in Syria nor the massive attack Iran launched in response on Saturday night. If allowed to continue to escalate this affair could engulf all of us in World War III, and no one wants that. Or do they?

The scariest part of this scenario is that there are millions of misguided and biblically illiterate “Christians” who are indeed rooting for this mess to turn into Armageddon. They falsely believe such a cosmic battle between good and evil will usher in the second coming of Christ and solve all the problems we humans are unwilling to solve for ourselves.

President Biden has come under criticism for urging Israel to exercise restraint, i.e. to stop or slow down the cycle of violence and destruction by refusing to retaliate. I believe Biden’s calming influence, while it likely will go unheeded, is exactly what this delicate situation calls for.

I shudder to think where the world would be this very day if someone with a purely transactional mentality like Donald Trump were sitting in the Oval Office just now. Trump is on record as saying during the 2016 campaign that his favorite Bible verse is “And eye for an eye, and a tooth for a tooth.” Unfortunately his biblical education must have stopped in Leviticus which Jesus clearly turns upside down in the Sermon on the Mount.

Is turning the other cheek or stopping the cycle of retaliation hopelessly naive? Maybe, but it sure beats the heck out of the endless, vicious cycle of violence.

SB LVIII: Service vs. Materialism

The “He Gets Us” television ad that aired during Super Bowl LVIII has prompted a lot of criticism from many of my liberal/progressive friends because of the huge cost of the ads. Those critics argue that all those millions of dollars could have been put to much better use feeding and housing people experiencing homelessness for example.

I understand those concerns, and upon learning that the ads are funded by theologically and politically conservative donors I get it even more. I must admit however that when I first watched the ad of people of different races and ethnicities washing each others feet I was favorably moved by that message, and I am sorry to have that positive narrative spoiled by knowing the back story.

The commercials that bothered me much more on the other hand were the hyper-materialistic message of the “shop like a billionaire” spots offered from the Chinese company Temu. That self-centered prosperity gospel message is a full 180 degrees opposite to the foot washing images of the “He Gets Us” commercials, and yet I have seen no objections being raised at all about that troubling message.

Not only is materialism a huge threat to basic Christian values, these commercials come from a company notorious for undercutting prices of American manufacturers by using what amounts to slave labor.

So the question for me is one of ethics. Is it better to promote a good message for the wrong reasons or to spout a false message blatantly? The “shop like a billionaire” ads seem totally wrong-headed. God knows we already have too many billionaires (Taylor Swift being one of a few notable exceptions) using their ill-gotten wealth for nefarious purposes. Promoting the prosperity gospel to the masses of gullible people only spreads that total distortion of Jesus’ message. I don’t know if the “He gets us” sponsors get Jesus or not, and I am reluctant to sit in judgment of them. What is obvious to me is that the Temu folks most certainly don’t get Jesus, and it bothers me that no one seems to be pointing that out.

And of course the bottom line, the hard question we all need to ask is “Do I get Jesus?” Lent is a good time to ask oneself, “How much time do I spend washing feet and how much chasing after the idols of materialism?”

Help from Our Friends

“Then some people came, bringing to him a paralyzed man, carried by four of them. And when they could not bring him to Jesus because of the crowd, they removed the roof above him, and after having dug through it, they let down the mat on which the paralytic lay.” (Mark 2:3-4)

I had a very humbling experience last week that reminded me of the story from Mark’s Gospel about the paralyzed man brought to Jesus in a most unusual way. All three other Gospels contain a similar story where someone is carried to Jesus for healing, but only Mark has this most dramatic detail about the man’s friends being so committed and creative that they lowered him down to Jesus through a hole they dug in the roof.

Wouldn’t you love to hear the insurance adjuster’s response when the homeowner explains the hole in the roof with this story? My experience last week was far less dramatic but still very emotional for me.

The back story, no pun intended, is that because of chronic back pain and peripheral neuropathy I sometimes have a difficult time walking any distance. This is especially true after I’ve been sitting in a confined space, like an airplane seat, for any extended period of time. Last Wednesday my wife and I flew from Columbus, Ohio to Houston, Texas to visit family for the Thanksgiving holiday. The flight was delayed for 30-40 minutes while we sat on the tarmac in Columbus waiting for the pilots to arrive on another delayed flight from Houston. That made the total time on the plane around 3 hours.

Upon arriving at the Bush Intercontinental Airport in Houston we had a long walk (and a train ride) from Terminal E to baggage claim in Terminal C, and I was struggling to get there pulling a carry on and wearing a backpack. My dear wife offered to help with my luggage, but she already had plenty of her own; and I stubbornly kept pushing on.

By the time we got to Terminal C I was really tired and unsure how much further we had to go. We stopped to ask for directions from an airport employee who just happened to have an empty wheelchair, and he graciously offered me a ride. He was a life saver, and I was very grateful for his help. He not only pushed me to baggage claim, he took our claim tickets and got our luggage for us and then took us another good distance to where we could catch a shuttle to the car rental center. He even loaded our suitcases on the shuttle bus for us.

But here’s my problem. While I was very grateful for the assistance we received, I still felt helpless and frustrated that I needed that kind of help. I have not come close to mastering St. Paul’s advice in Philippians 4 to ”be content in whatever state I’m in.” I am reminded every time I look in the mirror that I am 77 years old, and if I forget, my aches and pains remind me of that fact; but I still try to deny it.

So I wonder how the paralytic man in the Gospel stories felt about his situation. We aren’t told why or how long he has been paralyzed. We don’t know if he asked these friends to take him to Jesus or if it was their idea. We don’t know how he felt about being carried up on the roof. That had to be little scary for him!

The truth is the story really isn’t about the paralytic, just as my wheelchair ride wasn’t really about me. The Gospel story is primarily about Jesus, and my story if I step back from my own pity party is really about the kind man who helped us. Yes, he was doing a job he is paid to do, but he did it with such kindness and grace that it was obviously more than just a job.

And Mark’s point in sharing this story in just the second chapter of his Gospel is not primarily about the paralytic but about the healing power of God and who Jesus is. We need to read the first chapter of Mark to realize how central that fact is. Mark wastes no time getting to the radical ministry of Jesus. In the very first chapter he includes four specific healing stories, including Simon’s mother-in-law, casting out many demons, a man with an unclean spirit, and a leper. He goes “throughout all Galilee,” and even though he tells them all not to tell about their healing by the time he returns to Capernaum even though there was no social media to promote his good works Mark tells us “the whole city” is crowding around to get to Jesus. He’s a bigger celeb than Taylor Swift.

But here’s the thing about the story in Mark 2; it’s not just another healing story. For the first time Mark tells us Jesus dares to forgive the paralytic’s sins, and that of course ticks off the Scribes who are nearby and take offense that Jesus dares to claim such divine authority. I love Jesus’ response to the Scribes. He basically says, “OK, to show you my power, how about I just say to the man ‘take up your bed and go home?’” Which of course the miraculously healed man does, and the crowd is amazed because “we have never seen anything like this.”

As I was thinking about all of this I came across this picture of Pope Francis, and it hit me again. My story like the paralytic’s story are not about the helpees but the Helper. If a great man like Pope Francis can accept the help of others who am I to think I am somehow better than that. The truth is we are all dependent on the help of others. It may be emotional support or sometimes physically taking us to the spiritual or physical help we need. It may be realizing we are dependent on the farmers, truckers, and grocers who get food on the shelf for us to purchase.

The secret to it all is being humble enough to recognize and ask for whatever help we happen to need at any given point in life. We all come into this life totally dependent on others to nurture, protect, and care for our needs for several years, and the cycle of life means that most of us will end up pretty much in the same need for caregivers at the end of this life. Our choice is how humbly and graciously we accept that care.

Feeding the Wolves

A familiar Native American legend has been on my mind a lot recently. It’s the one about two wolves that reside in each human. One wolf is fear and the other is love. The two wolves are in constant struggle with each other to see which will control our lives. When the elders are asked which wolf wins the inner battle the answer is “The one you feed.”

I am very concerned that the steady diet of fear being fed to us by political candidates from both parties is so pervasive that the wolf of love in all of us is being starved to death. With all the dark money stoking the flames of fear on every form of media it is very tempting to just throw our hands in the air and surrender.

Dr. Brene Brown describes our situation this way: “In times of uncertainty, it is common for leaders to leverage fear and weaponize it to their advantage…If you can keep people afraid and give them an enemy who is responsible for their fear, you can get people to do just about anything.…when we are managing during times of scarcity or deep uncertainty, it is imperative that we embrace the uncertainty…We need to be available to fact-check the stories that team members may be making up, because in scarcity we invent worse-case scenarios.” 

That reminds me of a definition of fear I learned many years ago — FEAR = False Evidence Appearing Real. We all need to use our best critical thinking to not feed the fear wolf any false information. There are plenty of factual things to fear without adding bogus dishes to our diet.

The Christian church in many ways has been complicit in spreading the bad news of a fear-based theology. The misunderstanding and mistranslation of the Hebrew word “yirah” as “fear” has been used for centuries to try and literally scare the “hell” out of people, or perhaps scare people out of hell would be a better way to put it.

Fear is not a good long-term motivator of desired behavior. It only works when an external authority figure is present to enforce the threat. But fear is a fairly effective way to produce guilt in people, and that guilt technique has been used to control church members, i.e. keep them coming back to church and paying their dues. I have often said that if people really understood the Good News of grace and God’s unconditional love the church would be out of business.

The word yirah in reference to God is better understood as “awe.” We overuse he word “awesome” these days to describe anything from a sunset to a new dress, and it has lost the power of truly standing in awe of the ultimate mystery of the creative force we call God.

If we can get back to praising that Holy Mystery and the unconditional love fed to us every moment of eternity then the wolf of fear doesn’t stand a chance. That’s the life force described in I John: “There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.” (I John 4:18)

Being nurtured by that kind of love makes it possible for humans to obey the great commandments to love God and to love our neighbors. Without that love, we are vulnerable to unscrupulous salespeople, propagandists, and politicians who use fear-inducing rhetoric and imagery to manipulate others into buying or believing what they are promoting.

Our United Methodist District Superintendent, Rev. Tim Bias, recently wrote about the power of words in his monthly newsletter. In there he shared a wonderful story about what feeding the wolf of love looks like at the micro level of interpersonal relationships. I’ve heard the story several times before, but the end of the story still brought tears of joy to my eyes. I share it here in the hope that it will feed your love wolf with the abundance that begs to be shared with others. If we keep the faith and treat everyone we meet, (yes, even our political foes) the way we want to be treated we will make more difference in the world than we will ever know.

“There was a first-year teacher at Saint Mary’s School in Morris, Minnesota. She said she had 34 students who were all dear to her. But one student stood out. His name was Mark. She said he was one in a million. He was very neat in appearance with a happy-to-be-alive attitude that made even his occasional mischievousness delightful. There was just one thing about Mark: he talked incessantly.

She had to remind him again and again that talking without permission was not acceptable. Every time she corrected him, he responded, “Thank you for correcting me, Teacher.”

She said, “I didn’t know what to make of it at first. But before long, I became accustomed to hearing it many times a day.”

One morning her patience was growing thin when Mark talked once too often. She said, “I made a first-year teacher mistake. I looked at Mark and said, ‘If you say one more word, I am going to tape your mouth shut!’”

It wasn’t ten seconds later when one of the students blurted out, “Mark is talking again, Teacher.”  I hadn’t asked any of the students to help me watch Mark, but since I had stated the punishment in front of the class, I had to act on it.

I remember the scene as if it had occurred this morning. I walked to my desk, very deliberately opened my drawer and took out a roll of masking tape. Without saying a word, I proceeded to Mark’s desk, tore off two pieces of tape, and made a big X with them over his mouth. I then returned to the front of the room. As I glanced at Mark to see how he was doing, he winked at me. That did it! I started laughing. The class cheered as I walked back to Mark’s desk, removed the tape, and shrugged my shoulders.

His first words were, “Thank you for correcting me, Teacher.”

At the end of the year, Mark went on to fourth grade. The teacher eventually moved on to teach junior-high math. Several years passed. As Mark entered the ninth grade, Mark and the teacher met again.

She said Mark was more handsome than ever and just as polite. Since he had to listen carefully to the instruction on the “new math,” he did not talk as much. One Friday, things just didn’t feel right. The class had worked hard on a new concept all week, and the teacher sensed that the students were frowning, frustrated with themselves, and edgy with one another.

To stop the crankiness, she asked the students to put their books away and to take out two sheets of notebook paper. She then asked them to list the names of the other students in the room on their paper, leaving a space between each name. Then she asked them to think of the nicest thing they could say about each of their classmates and write it down.

It took the remainder of the class period to finish their assignment. As the students left the room, each one handed her their papers. Mark said, “Thank you for teaching me today, Teacher. Have a good weekend.”   That Saturday, she wrote down the name of each student on a separate sheet of paper and she listed what everyone else had said about that individual.

On Monday, at the beginning of the class, she gave each student his or her list. Before long, the entire class was smiling. She listened as the students said things like, “Really? I never knew that meant anything to anyone!”  “I didn’t know others liked me so much.” After a few minutes, the class went back to studying math. No one mentioned those papers in class again.

It was several years later that the teacher learned that Mark had been killed in Vietnam. She had gotten word that Mark’s family wanted her to attend his funeral. At the funeral she watched and listened. One of the soldiers who acted as pallbearer came up to her and asked, “Were you Mark’s math teacher?” She nodded. He said, “Mark talked a lot about you.”

After the funeral, most of Mark’s former classmates headed to Chuck’s farmhouse for lunch. The teacher was invited to come by. Mark’s mother and father wanted to speak with her. When she arrived, they met her at her car.

“We want to show you something,” his father said, taking a wallet out of his pocket. “They found this on Mark when he was killed. We thought you might recognize it.” Opening the billfold, he carefully removed two worn pieces of notebook paper that had obviously been taped, folded and refolded many times. She knew what it was without looking at the paper.

Mark’s mother said, “Thank you so much for doing that. As you can see, Mark treasured it.”

Mark’s classmates started to gather around. Charlie smiled rather sheepishly and said, “I still have my list. I keep it in the top drawer of my desk at home.”

Chuck’s wife said, “Chuck asked me to put his in our wedding album. I have mine too,”

Marilyn said.  “It’s in my diary.” Then Vicki reached into her pocketbook, took out her wallet and showed her worn and frazzled list to the group. “I carry this with me at all times. I take it out and look at it every time I need encouragement. We all saved our lists.””

[Story adapted an article in The Reader’s Digest written by Sister Helen Mrosla, a Franciscan nun and the teacher in the story. The story first appeared in the Topeka Capitol-Journal in 1998.]

Mid-Year Reflections on Gratitude

Having just passed the mid-point of 2023 this seems like a good time to reflect back on goals and intentions I had for this year when it was in its infancy. Among the therapeutic values of blogging or journaling is the ability to look back at what I was thinking and writing about at some point in the past. When I did that recently I was reminded that a key goal I had for myself in January was to practice gratitude.

I must confess I have not done well with that goal and had mostly forgotten about it, as often happens with New Year’s resolutions. Rereading the two posts I wrote about practicing gratitude has been a wonderful reminder of several really good ideas from other people that I wrote about there, including my mentor Dr. Bill Brown, Robert Fulghum, dear friends Jean and Katy Wright, Dr. Brene Brown, Kate Bowler, and Kelly Corrigan. (I am quite proud of the two posts I wrote back in January and really grateful for all the wisdom I borrowed from those friends and scholars.)

So the question now is how do I stay focused on that wisdom and not let it slip again into that vast pool of great ideas I enjoy pondering but fail to integrate into my daily life? If I had a magic potion to make that happen I would gladly share it, but as I said in January gratitude like any skill requires the hard work of practice. Wishing doesn’t make it so or I would be the most grateful, joyful person around, and my dear wife can tell you that unfortunately is not the case.

Physical exercise is a good analogy for regular practice. During the pandemic I started an exercise program of swimming 2-3 times per week, and worked my way up to being able to swim a half mile. I kept that routine up until some health issues and travel caused me to get out of the habit earlier this year. I have just gotten back in the pool a few times in the last 3 weeks, including a 350 yard swim today. Swimming is great exercise because it works the whole body, is aerobic, and provides a quiet, meditative respite from other cares and concerns. But having said that, I must add that I am totally wiped out for the rest of the day after just 18 minutes in the pool. It would be easy to get discouraged about that, but I know from experience it takes time to rebuild my endurance.

Gratitude practice is a similar challenge. It requires the discipline and focus to consciously practice paying attention to all the blessings I am privileged to enjoy. I can choose to take time during the day, especially first thing in the morning and at bedtime, to call to mind what I am truly grateful for, even if I forget. I can give thanks for the beautiful home and yard I am privileged to occupy and not just complain about the work and expense it takes to do so. I can choose to be grateful for all the activities I can still do instead of regretting the ones I have had to give up. I can remind myself how fortunate I am to live in a peaceful place free from violence and war and so far immune from the worst ravages of extreme weather caused by climate change.

But this is not an either-or Pollyanna approach to life that ignores the injustices and suffering of others my community or world. I have used the word “privileged” several times above intentionally. I need to remind myself that I am truly privileged in so many ways largely to the accident of birth. And with that privilege comes the responsibility to use that privilege to do whatever I can to do what the prophet Micah tells us God requires of all of us, “To do justice, love mercy, and to walk humbly (gratefully) with God.”

From Worst to Best: Kindness of Strangers

We always share a good news story as part of our prayer time at Northwest UMC to remind us that amidst all the bad news in our broken world there are many acts of kindness being done every day that don’t make headlines. My wife and I recently returned from a two-week trip to Italy and Greece, and as soon as we returned I sent a message to our pastors that I had a personal good news story from our trip that I wanted to share with the congregation. This is that story.

Our trip was wonderful. Everything worked like clockwork. No delays. We were never terribly lost anywhere, and the weather was wonderful. We were in Athens, Greece the day before our return flight to the States. We spent the morning sightseeing and ate lunch at a quaint hole-in-the-wall seafood restaurant; and THEN came the low point of our whole trip – I realized when getting ready to pay for lunch that I had lost my wallet somewhere that morning. We thought it might have been on one of the hop-on-hop-off buses we rode that morning; so we called that company, and they said no one had turned it in, but we could call back later and check.

It took us 20 minutes or more of panic to figure out what to do next and find a place quiet enough that we could hear. I have trouble hearing so Diana did most of the phone talking. Before we started calling credit card companies I got a call from our hotel answered by Diana. I didn’t realize who had called and was confused about how our hotel got involved, but they said someone had found my wallet and called them. They gave us number for a man named Mario.

I was overwhelmed with relief. But we were not home free quite yet. When Diana called Mario she quickly found out he spoke not a word of English; so we could not communicate. Diana asked several people passing by on the street if they spoke Greek and none did – but one young man suggested going into a local market to see if some one there could help us. The first young woman we asked could not speak English, but she got her manager who took my phone and spoke with Mario. She said he would take the wallet to our hotel in about 20 minutes.

It was then I realized I had the hotel room key card in my billfold and that is how he knew to call them. We got a taxi to take us to our hotel, but it was now rush hour on Friday afternoon and traffic was terrible. It seemed to take us forever and when we did arrive, Mario had not arrived and my heart sank again. The report at the hotel was that Mario found the wallet in the national park near our hotel. I had sat on a low bench there and even though my pocket has a Velcro cover on it, the wallet must have fallen out.

Mario called my phone again just then, and someone at the hotel desk served as our interpreter this time, talked to him and said he was on his way. He showed up very soon with his whole family with him. He told a doorman at the hotel that the same thing had happened to them before. That was why they went out of their way to make sure we got my wallet back.

When he handed me the wallet my heart sank again. All of my cash was gone. Someone had gotten to the wallet before Mario, but the good news is all of my credit cards, insurance cards, driver’s license, etc. were all there. I lost about $80 in cash but was so relieved to have every thing else back I didn’t really care. I was going to offer Mario a reward but had no cash to do so. He didn’t seem to expect one. I was very very lucky these total strangers took all that time and trouble to find me and so grateful to all the people who helped us overcome the language barrier and connect us. What could have ruined our trip turned into a celebration of basic human kindness and goodness.

Diana and I did our best without being able to speak Greek to tell Mario, his wife and two daughters how grateful we were. In all the emotion of the moment I forgot to take a picture of Mario and his family, something I would love to have; but trust me, we will never forget those kind new friends we made in Greece.

Pentecost/Memorial Day Prayer

O Holy Spirit of wind and flame, here we are to worship on this intersection of Pentecost and Memorial Day weekend.  As always our prayer is for your Holy Spirit to breathe life into all we do. As we set aside time this weekend to honor the memories of fallen heroines and heroes we give thanks for our inalienable freedoms, even as we also engage in the continuous work of preserving and extending basic human rights to all of your children.  On this holiday when we ponder the awful cost of wars past and present, we pray for your vision of peace and justice to become at last a reality in this broken world.

For many of us this weekend is also a time to remember loved ones who are in the great cloud of witnesses that surround us.  Memories are like the wind that blows where it will, sometimes when least expected a word or song triggers a recollection that tugs at our hearts or brings a warm glow to our souls or a tear to our eye.  Other times we get smacked by regrets of things undone or questions we failed to ask of those who can no longer share their experience and wisdom.

We give thanks for time this weekend with family and friends, for cookouts and re-creation, for new memories made and traditions passed from one generation to the next.  We are grateful for technology that can bridge miles of separation and for those moments of quiet reflection that span the divide between this life and the next.  

For many this is a time of transition as a school year ends and the more relaxed season of summer begins.  We give you heartfelt thanks for those who educate our children.  May this summer season be for all of us a time of renewal and refreshment, a time for the inner child in all of us to play, to star gaze and enjoy the beauty of nature, a time for more being and less doing; a time of Sabbath rest and meditation upon those people and values too precious for any price.  

And God, some of us are anxious about the possibility of economic trouble looming in our nation’s capital.  Please guide the leaders of both parties that they may reach an agreement that is fair and just for all, especially for those who can least afford a financial crisis.  

Bless our time of worship, O Gracious One. May it be a time of sharing in your Kingdom where we recognize that we dwell in you and you in us; that the circle of life is unbroken when we surrender all we have and all we are in service to our Lord and Savior, your beloved Son who taught us the prayer we share with one voice…..

Northwest UMC, Columbus, OH, May 28, 2023

Presidents’ Day, Ash Wednesday, and Lent

My brain was working overtime on Presidents’ Day Monday.  I just finished Jon Meacham’s excellent biography of Abraham Lincoln, “And There Was Light.”  Ash Wednesday is only two days away, and a Monday book club I am in is reading “Saving Us,” an excellent book on climate change by Katharine Hayhoe.  I think the latter probably explains the song I had running in my head most of Monday morning.  I have always found a lot of meaning in song lyrics, including several from Rodgers and Hammerstein musicals that our choral music department produced many decades ago when I was in high school.  Monday’s song was the title song from “Oklahoma,” or rather one line from that song:  “We know we belong to the land, and the land we belong to is grand.  You’re doing fine Oklahoma, Oklahoma OK.”

Those words got me wondering what a difference it would make if we humans made a simple paradigm shift to believe we belong to the land instead of vice versa?  The whole notion of individuals or corporations owning pieces of the earth was a foreign concept to Native Americans when it was introduced by the European invaders, and given the way we have raped and pillaged the earth and started endless wars over “ownership” of the land it seems the “uncivilized” peoples may have had the better idea.  

The Lincoln story of course deals in great detail about one of those horrible wars fought over expansion of and control over the vast territory that makes up over a third of our current United States geography. The final question that pushed the slave owners to resort to violence was whether the western territories would be settled as slave or free? The best minds of the 19th century, men like Henry Clay and Lincoln could not find a peaceful resolution to that moral and existential question of human equality, and the racism upon which the U.S. Constitution was built still plagues us today. I am reminded of Exodus 20:5 which says, “I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me.” It has been far longer than three or four generations since Lincoln issued the emancipation proclamation. The institution of slavery was made illegal, but the dreadful racism at its core is still visiting iniquity on us. How long will it be until that evil has been exorcised from American hearts?

Much has been written about the spiritual revival going on the last two weeks at Asbury University in Kentucky.  Whether that event is a true revival or just a very long worship service remains to be seen.  Jesus said, “You will know them by their fruits” in Matthew 7:16, and my litmus test for the fruits a true revival will bear is succinctly stated in Micah 6:8 where we read,

“He has told you, O mortal, what is good,
    and what does the Lord require of you
but to do justice and to love kindness
    and to walk humbly with your God?”

Ash Wednesday is but a few hours away as I write these words now, and that day marks the beginning for Christians of a 40 day preparation of our hearts and minds for the celebration of Easter.  Forty days holds great symbolism for those of us in the Judeo-Christian tradition.  Great times of testing and reflecting on the meaning of our faith are often identified in Hebrew and Christian Scripture by the number forty.  In the flood story the rain fell for 40 days.  Moses was on Mt. Sinai for 40 days when he received the 10 Commandments.  The Israelites wandered in the wilderness 40 years on their way to the Promised Land.  Jesus was tempted by Satan for 40 days in the wilderness immediately after his baptism.  And it was forty days after Easter when the resurrected Christ ascended to Heaven.  

In our troubled times we dare not cheapen the forty days of Lent by just “giving up” something  we should never have had in the first place.  To make Lent 2023 a significant time of spiritual awakening and renewal of a right spirit within us we need to look deeply into our souls and do an honest inventory of what’s in our spiritual pantry.  Are the fruits of the spirit fresh in my life or are they rotting and moldy from lack of use.  Galatians says, “By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.  (5:22-23) Those are all wonderful qualities the world desperately needs, but what do they really mean for our lives if they are to be more than pious platitudes?  And what about those two words ‘by contrast” at the beginning of that list? Sometimes we can learn what certain words mean by exploring their antonyms.  So it may be helpful to look at what Galatians has to say about other human qualities that are the opposites of the fruits of the spirit? 

The verses preceding 22 and 23 say, “Now the works of the flesh are obvious: sexual immorality, impurity, debauchery, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God. “ (Verses19-21).

What if this Lent we made a commitment to pick one of the fruits of the spirit to focus on for our spiritual growth? Pick just one so as not to be overwhelmed and look for examples in others who embody love, joy, peace, patience, or one of the other gifts. Pick just one. Pray about it and for it. These are gifts, something we receive from God, not something we can just make up our minds to do. And when we fail to live generously, for example, as we most certainly will, don’t give up, but ask for grace and forgiveness and try again.

One of the best ways to learn a new behavior is to model our own actions after someone we admire.  When I was thinking about these intertwined themes of Presidents’ Day and Lent I was reminded of another President who has been in the news this week.  Jimmy Carter has gone into hospice care and is nearing the end of a long and remarkable life.  President Carter was not a very successful president by worldly standards.  He was denied a second term by an economic downturn and the Iranian hostage crisis.  But oh what a mark he has made on the world in the 43 years since he left office.  He and Rosalynn, his wife and partner of 75 years have lived simple lives of service to others, building homes for the poor with their own hands, building peace by applying their Christian values to international crises, being honored with a Nobel Peace Prize, and all the while continuing to live in the same humble home and teaching the Bible in their church and with their lives. 

We would all do well to pick a fruit of the spirit exemplified in the life of the Carters and spend this Lent nurturing and watering that fruit so it can multiply and feed the souls of those around us. 

2023 Words: Practice Gratitude

 I had the privilege again this past Advent to create liturgies for the lighting of each advent candle for our church. When we got to the third Sunday and the candle of joy (12/11/22 post) I asked some of my fellow fans of Dr. Brené Brown to help me find what she has said about joy.  My friend Jean Wright came through with this gem from Dr. Brown: “In our research we found that everyone who showed a deep capacity for joy had one thing in common: They practiced gratitude…A wild heart can beat with gratitude and lean in to pure joy without denying the struggle in the world.  It’s not always easy or comfortable – but what makes joy possible is a front made of love and a back built of courage.” 

There’s an old joke about someone asking how to get to Carnegie Hall. The answer is “practice, practice, practice.”  Well, apparently the way to get to Joy is also, like any other life skill, to practice. Since I am by nature a skeptical, glass half empty kind of person, learning gratitude for me is something that requires lots and lots of practice. Practice is hard.  Playing scales on the piano is work. Practicing on the putting green for hours is not nearly as much fun as hitting the crap out of a ball on the driving range.  But no one will master the piano or lower their golf score without those basic practices.

It is no coincidence that my friend Jean Wright’s daughter, Katy, recently shared her wisdom about gratitude that she learned from podcasts with Kate Bowler and Kelly Corrigan who indirectly address the practice of gratitude by dividing life experiences into two categories, the “happies” and the “crappies.” The trick, of course, is paying at least an equal amount of attention to the former as we do the latter. 

One of my mentors in grad school, Dr. Bill Brown, developed a rhetorical theory that helps with this task. He calls it “attention shifting,” which I will oversimplify here by saying it means intentionally shifting our focus or attention from one thing to another. I was reminded recently of another related skill for keeping things in perspective and practicing gratitude when my wife and I attended a high school production of “Everything I Needed to Know I Learned in Kindergarten” produced by the excellent Theater Arts Department at Thomas Worthington High School in Worthington, OH. Our great nephew Ryan Buckley has been part of that program for all four of his high school years, and we have enjoyed many plays there; but one scene in this production really resonated with me.

The Kindergarten play is based on the book by the same title by Robert Fulghum. I have read most of Fulghum’s stuff; so this story was familiar, but I must have been ready to hear it again. It’s a little long for a blog post, but I am going to include it here in full because it is so good.

Fulghum writes: “In the summer of 1959, at the Feather River Inn near the town of Blairsden in the Sierra Nevada Mountains of northern California.  A resort environment.  And I, just out of college, have a job that combines being the night desk clerk in the lodge and helping out with the horse-wrangling at the stables.  The owner/manager is Italian-Swiss, with European notions about conditions of employment.  He and I do not get along.  I think he’s a fascist who wants pleasant employees who know their place, and he thinks I’m a good example of how democracy can be carried too far.  I’m twenty-two and pretty free with my opinions, and he’s fifty-two and has a few opinions of his own.

One week the employees had been served the same thing for lunch every single day.  Two wieners, a mound of sauerkraut, and stale rolls.  To compound insult with injury, the cost of meals was deducted from our check.  I was outraged.

On Friday night of that awful week, I was at my desk job around 11:00 P.M., and the night auditor had just come on duty.  I went into the kitchen to get a bite to eat and saw notes to the chef to the effect that wieners and sauerkraut are on the employee menu for two more days.

That tears it.  I quit!  For lack of a better audience, I unloaded on the night auditor, Sigmund Wollman.
I declared that I have had it up to here; that I am going to get a plate of wieners and sauerkraut and go and wake up the owner and throw it on him.

I am sick and tired of this crap and insulted and nobody is going to make me eat wieners and sauerkraut for a whole week and make me pay for it and who does he think he is anyhow and how can life be sustained on wieners and sauerkraut and this is un-American and I don’t like wieners and sauerkraut enough to eat it one day for God’s sake and the whole hotel stinks anyhow and the horses are all nags and the guests are all idiots and I’m packing my bags and heading for Montana where they never even heard of wieners and sauerkraut and wouldn’t feed that stuff to the pigs.  Something like that.  I’m still mad about it.

I raved on this way for twenty minutes, and needn’t repeat it all here.  You get the drift.  My monologue was delivered at the top of my lungs, punctuated by blows on the front desk with a fly-swatter, the kicking of chairs, and much profanity.  A call to arms, freedom, unions, uprisings, and the breaking of chains for the working masses.

As I pitched my fit, Sigmund Wollman, the night auditor, sat quietly on his stool, smoking a cigarette, watching me with sorrowful eyes.  Put a bloodhound in a suit and tie and you have Sigmund Wollman.  He’s got good reason to look sorrowful.  Survivor of Auschwitz.  Three years.  German Jew.  Thin, coughed a lot.  He liked being alone at the night job–gave him intellectual space, gave him peace and quiet, and, even more, he could go into the kitchen and have a snack whenever he wanted to–all the wieners and sauerkraut he wanted.  To him, a feast.  More than that, there’s nobody around at night to tell him what to do.  In Auschwitz he dreamed of such a time.  The only person he sees at work is me, the nightly disturber of his dream.  Our shifts overlap for an hour.  And here I am again.  A one-man war party at full cry.

“Fulchum, are you finished?”

“No.  Why?”

Lissen, Fulchum.  Lissen me, lissen me.  You know what’s wrong with you?  It’s not wieners and kraut and it’s not the boss and it’s not the chef and it’s not this job.”

“So what’s wrong with me?”

“Fulchum, you think you know everything, but you don’t know the difference between an inconvenience and a problem.

“If you break your neck, if you have nothing to eat, if your house is on fire–then you got a problem.  Everything else is inconvenience.  Life is inconvenient.  Life is lumpy.

“Learn to separate the inconveniences from the real problems.  You will live longer.  And will not annoy people like me so much.  Good night.”

In a gesture combining dismissal and blessing, he waved me off to bed.

* * *

Seldom in my life have I been hit between the eyes with a truth so hard.  Years later I heard a Japanese Zen Buddhist priest describe what the moment of enlightenment was like and I knew exactly what he meant.  There in that late-night darkness of the Feather River Inn, Sigmund Wollman simultaneously kicked my butt and opened a window in my mind.

For thirty years now, in times of stress and strain, when something has me backed against the wall and I’m ready to do something really stupid with my anger, a sorrowful face appears in my mind and asks:  “Fulchum.  Problem or inconvenience?”

I think of this as the Wollman Test of Reality.  Life is lumpy.  And a lump in the oatmeal, a lump in the throat, and a lump in the breast are not the same lump.  One should learn the difference.  Good night, Sig.

As I reflect on the year 2022 it is very easy for me to see the entire year through the lens of the last couple of months which have been rather crappy for me. Following my 76th birthday at the end of October my 77th trip around the sun began with an unexpected hospital stay because of a very serious urinary tract infection. That urinary infection has turned out to be one that is very hard to get rid of and has been bothering me off and on for about seven weeks now. Because of that it has been easy for me to throw a pity party for myself if I forget to keep my focus on the larger scheme of things. This illness is just an inconvenience. Other than the time I spent in the hospital and I a few days after that, I have been able to continue my normal daily activities. Those activities included the aforementioned opportunities to create Advent liturgies for worship in our church. And by sharing those liturgies in my blog, they have also been used by a number of other readers and worship leaders, for which I am grateful.  I even got a bit of a chuckle each week during Advent when I noticed that the number of clicks on my Advent liturgies always seemed to go up about Thursday or Friday. I remember from my days of active pastoral ministry those were the days of the week when I suddenly realized I needed some help with worship resources for the coming Sunday.

I also realized this week that part of the attention shifting/gratitude practice is keeping my focus on the big picture and not just what is immediately in front or behind me. By paying too much attention to my recent illness I had completely forgotten about an amazing therapeutic golf program I became a part of this summer. That program is quite appropriately called “Fore Hope.“ In brief, this program pairs a wonderful volunteer “caddie” with each golfer. These caddies help the golfers with whatever that individual needs, from loading clubs on the golf cart, putting the ball on the tee, hunting for wayward balls, or literally holding the golfer up while he or she swings if there are balance issues. Having the opportunity to be a part of that program has given me a lot of hope and a new lease on life because I have been able to do something that I dearly love, which I thought was gone forever because of my health concerns. It has enabled me to play golf again with my son, and for the first time with two of my grandsons, and to my surprise as an introvert it also made me a part of a whole new community of friends.

I played my last golf with that group in mid-October and could not have written a more satisfying script for that evening. It was chilly, as October evenings are want to be in Ohio, and I almost wimped out and didn’t go; but I am so glad that I did. You see it turned out to be one of those magical times on the golf course when every putt found its way into or very close to the cup. And what is so special about the Fore Hope Golf community is that everybody is a cheerleader. We don’t keep score; so there is no insidious competition, and when any player makes a good shot everyone genuinely affirms that accomplishment.

But here’s the thing—about three weeks later I was flat on my back in the hospital and in the ensuing recovery from that experience, because I did not practice gratitude, I forgot all about the sheer joy I felt sharing those days on the golf course with my new friends. So for me, at least, an important part of the practice of gratitude is paying attention more often to the happies, and not letting the crappies which come along for all of us knock those moments of joy out of my awareness.

Thank You 2022 Readers

2022 has certainly been a roller coaster ride in many different ways. Many of the intangibles in life are impossible to quantify. That’s why I am drawn to have some hard, countable things in life, and thanks to WordPress this blog is one of those things. In that regard 2022 has been an incredible success for peacefullyharsh, and I have all of you readers to thank for that.

When I started writing these posts 11 years ago I was thrilled if I had 50 views per month of my posts. In fact it took me 4 years to break the 1000 mark for total views in a year. That was 2014, and now 8 years later 2022 is on track for over 12,200 views, a 20% increase over last year’s previous best record of 10,057. Those views in 2022 came from 103 different countries on six continents. I am so humbled and grateful that our sometimes troublesome technology makes all that possible.

One of my many blessings in 2022 was to discover “The Cottage,” a blog written by theologian Diana Butler Bass. I highly recommend her provocative and inspiring work. For her final post of 2022 Diana listed the posts from “The Cottage” that have attracted the most readership. Her top five are much more profound than mine, but she got me wondering, mostly for my own curiosity, what my top five posts of 2022 were.

So, for what it’s worth, here are the five posts from peacefullyharsh that had the most views in 2022. I’ve included the date each was originally posted in case you want to look any of them up:

1. Schism: Ecclesiastical Divorce, posted September 12

2. Respectful Disagreement, February 12

3. Dis-united: Realism vs Aspirations, May 30

4. Prayer of Lament as War Begins—Again! February 23

5. Things I Never Asked My Father, June 18

Thank you, dear readers, and to you all my wishes and prayers are for a blessed new year of peace, joy, hope and love.