Tag: resisting evil

The Great American Cancer

by Steve Harsh, posted in Faith and Politics, Government Reform, hope

There is very little in our polarized society that most of us can agree on. One exception to that is cancer. I don’t know anyone who is in favor of cancer. My extended family is definitely on opposite sides of the political divide, but we have all come together multiple times in common grief as people in four generations of our family have died from glioblastoma brain cancer.

Our saga began with my 86 year-old grandmother, then my mother at age 70, then a second cousin in his early 30’s, and what we hope is the last was that cousin’s 9 year-old daughter. The little girl’s memorial service was so large (over 300 people) they had to hold it in a big building at the county fairgrounds.

And I know our story is not unique; it’s just the one I’ve lived through most intimately. It’s a tragic story for anyone who travels that road. That brain cancer is still very deadly, but the good news is that medical science has made great strides in treating many other kinds of cancer.

What we haven’t found is a cure for is the cancer of racism that has threatened our American democracy from its very inception. As we near the 250th anniversary of the signing of the Declaration of Independence it seems like a good time to reflect on that part of our story many would like to erase from our history books and our consciousness. But as with physical cancer, the longer we deny the malignancy is present the more deadly it becomes.

Contrary to the sanitized version of out history that the current administration is promoting, the fact is that 41 of the 56 men who signed the Declaration of Independence actually owned other human beings. That’s 73% of those who signed this document proclaiming that “all men are created equal” and said “For the support of this Declaration… we mutually pledge to each other our Lives, our Fortunes and our sacred Honor” did so while enslaving other human beings! And that practice had been going on in this country at that point for 157 years, and it took almost 90 more years and 600,000 lives lost in a Civil War before those black persons were emancipated. Do the math – people were enslaved in this country from 1619 to 1863, or nearly 250 years. We cannot celebrate our nation’s 250th birthday without acknowledging those two and a half centuries as well.

To be fair to the signers of the Declaration some of them repented and freed their enslaved persons later, but that token number pales in comparison to the total numbers of those in captivity. According to the 1860 U.S. Census, there were exactly 3,953,760 enslaved people in the United States, about 12.6% of the total U.S. population.

But according to the simple history I was taught in my public schools that problem was all rectified by the Emancipation Proclamation, Lee’s surrender at Appomattox Court House, and the passage of the 13th, 14th, and 15th amendments to the Constitution. End of story. My history text books omitted any reference to Andrew Johnson’s destruction of Lincoln’s plans for Reconstruction, Jim Crow, thousands of lynchings, and destructions of black communities all over the country. I am pretty well read, and I didn’t know anything about the infamous destruction of Tulsa’s wealthy Black Wall Street community until we commemorated its 100th anniversary in 2021.

I review all that uncomfortable truth because there has been the temptation throughout our history to think the cancer of racism has been cured or put into remission only to have it metastasize and erupt in new and worse forms later. In my generation we fell into that trap at least twice. In the 1960’s more blood was shed in Selma, Birmingham, Memphis, and Mississippi, along with other cities across the country, but the Civil Rights Act, Voting Rights Act, Brown vs. Board, and other victories for justice seemed to justify the terrible sacrifices made.

But then came the backlash in Nixon’s Southern Strategy, Ronald Regan, and the conversion of the Party of Lincoln to the very things the Republican Party was organized to oppose in 1860. And then the pendulum swung again and Barack Obama was elected as the first Black President of the United States. The once impossible became reality, and we dared hope that the malignancy of racism might be excised from the American culture for good.

Again, we were wrong. The cancer went back into remission for 8 years. It was not gone, but merely dormant until its smoldering embers were fanned into a roaring blaze by the son of a racist New York slumlord. When Donald Trump came down the escalator in Trump Tower in 2015 he announced a campaign for President that appealed to the most basic fears and insecurities of white Americans who are threatened by a multicultural and diverse racial society. For 8 years of the Obama administration the fear and anger among whites who felt their privileged status threatened by any thought of equality with other races festered and metastasized into a resurgence of the systemic racism present in our history for 400 years.

What Trump and his oligarch buddies have done to our democracy in the last 10 years is almost beyond comprehension. We are living in a bad combination of 1984 and Project 2025. The billionaires are running and ruining our country just like the Southern Plantation Owners of the 19th Century and the Robber Barons of the 20th. One of those eras ended in Civil War and the other in the Great Depression. It remains to be seen how deadly this outbreak of American Racism will be, but we stand a much better chance of surviving this one if we celebrate our true history and not just the parts that make us white folks look good.

You Can Make a Difference

by Steve Harsh, posted in brokenness, Christian Discipleship, Faith and Politics, Faith Development, hope

Genesis 18:22-33: So the men turned from there and went toward Sodom, while Abraham remained standing before the Lord. Then Abraham came near and said, “Will you indeed sweep away the righteous with the wicked? Suppose there are fifty righteous within the city; will you then sweep away the place and not forgive it for the fifty righteous who are in it? Far be it from you to do such a thing, to slay the righteous with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?”  And the Lord said, “If I find at Sodom fifty righteous in the city, I will forgive the whole place for their sake.” Abraham answered, “Let me take it upon myself to speak to my lord, I who am but dust and ashes.  Suppose five of the fifty righteous are lacking? Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.”  Again he spoke to him, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.”  Then he said, “Oh, do not let my lord be angry if I speak. Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.”  He said, “Let me take it upon myself to speak to my lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” Then he said, “Oh, do not let my lord be angry if I speak just once more. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.” And the Lord went his way, when he had finished speaking to Abraham, and Abraham returned to his place.”

In these days when it feels so hopeless to to make a difference this story about the threatened destruction of Sodom and Gomorrah speaks to us about the power of each good life. Abraham bravely negotiates with God to try and spare whatever righteous people there may be in these two cities.

Disclaimer: I do not believe the God of grace I know punishes evil by inflicting destruction on individuals or whole cities, although there are times I wish it were so (as long I’m not the guilty party, of course). But that doesn’t mean there isn’t some deeper truth in the story.

For example, what if there were a few brave people had stood up to President George W. Bush in 2003 and demanded proof of weapons of mass destruction in Iraq before committing our troops to a long deadly war? Or what if a handful of founding fathers had stood firm against slavery in 1787 instead of kicking the can down the road to the deadliest war in our history 75 years later?

One child siding with another who is being bullied can stop the cruelty, and even if not both the victim and the protector feel the priceless solidarity of friendship. One or two men refusing to laugh at a sexiest or racist joke, or go along with an unethical business practice can empower others to do the same.

Those who have read Genesis know the unfortunate fate of Sodom and Gomorrah. Apparently Abraham couldn’t find even 10 righteous men, and the two cities were destroyed.

As an aside, I can’t pass on from this story about Sodom and Gomorrah without pointing out a serious misuse of this text which in some circles is used as a condemnation of homosexuality. That charge is not justified by the text and is clarified later in Ezekiel 16:49 where we find: “This was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease but did not aid the poor and needy.” That makes so much more sense because it is consistent with the constant emphasis in all the Scriptures to care for the widows and orphans, to love one’s neighbors as oneself, and Jesus’ stark admonition in Matthew 25 that “just as you did it to one of the least of these, you did it me.”

How often are those same weaknesses in Sodom and Gomorrah the source of our failure to do the right thing, even when we know clearly what we should do. Excess of food and prosperous ease are symbols of comfort and privilege that we Americans should pay careful attention to. Doing what is right but unpopular is one of the hardest things to do because it puts at risk our own comfort and safety. But what we choose to do or not do does make a difference.

The familiar quote, “The only thing necessary for the triumph of evil is for good men to do nothing” sums up much of what I’m trying to say. (My research says this quote is often attributed to Edmund Burke but may actually be a paraphrase of similar words from John Stuart Mill.

As we all know it takes courage to do the right thing when it is so much easier to go along with the crowd. My favorite quote to describe that is from “Inherit the Wind” by Jerome Lawrence and Robert E. Lee:

Attorney Drummond says to Bert Cates who is on trial for teaching evolution: “It’s the loneliest feeling in the world-to find yourself standing up when everybody else is sitting down. To have everybody look at you and say, ‘What’s the matter with him?’ I know. I know what it feels like. Walking down an empty street, listening to the sound of your own footsteps. Shutters closed, blinds drawn, doors locked against you. And you aren’t sure whether you’re walking toward something, or if you’re just walking away.”

But those acts of courage make a huge difference, just as they might have in Sodom and Gomorrah. But that is ancient history. What matters now are the moments today when we are asked to take a stand for righteousness and justice when everyone else is sitting down.

There are so many injustices it feels overwhelming to even try to pick one to address; I know it certainly does to me. But that cannot be our excuse to sit on the sidelines. For me there is also a very real fear of incurring the wrath of those in power if I speak up against them. I wrote a paper in grad school entitled “They Shoot Prophets, Don’t They?,” and the recent murders of Renee Good and Alex Pretti in Minneapolis have done nothing to lessen that fear.

I have never liked conflict of any kind; so speaking truth to power is way out of my comfort zone. But my despair over what’s happening to our democracy is stronger than my fear. I am reminded of the closing scene of Shakespeare’s “King Lear” where the bodies of all the main characters are strewn across the stage and Edgar alone is left to bring down the curtain. He says, “The weight of these sad times we must obey; say what we feel, not what we ought to say.”

Dear Creator and Sustainer of all that is good, just, and true, we are living in very sad times. Unjustified, unconstitutional war is robbing your neediest children of food and health care here at home and raining terror and destruction in the Middle East. You have called us to love our neighbors and our enemies. You have taught us that a few righteous, courageous people do make a difference. Give us courage to stand up when no one else can or will, to speak what we feel and not what the powerful tell us we ought to say. You have put a right spirit within us. Show us how we can most faithfully let that holy light shine into the darkness of this season of our lives until others join us and together our lights expose the evil around us and within us and drive it from our midst in a blaze of resurrection. Amen

Temptation: Fall or Faith?

by Steve Harsh, posted in Christian Discipleship, Faith and Politics, Faith Development, Gratitude, Lectionary Texts, Lenten devotion

The lectionary texts for the first Sunday in Lent this year include Genesis 3:1-7 (“The Fall”) and Matthew 4:1-11(the Temptation of Christ). What a perfect contrast these two Scriptures give us of human frailty and divine strength. In the former Eve and Adam fall like a ton of bricks for a couple of lies from a talking snake! And in the latter the New Testament version of the serpent promises Jesus food (after a 40-day fast!), divine glory and protection (for bungee jumping off the temple without a bungee), and worldly power (over all the kingdoms of the world, including Greenland and Venezuela).

And Jesus, with impeccable theology, politely tells Satan to go fly a kite all three times. And, of course, Peter reprises human frailty again at the end of this drama by denying Jesus three times. Adam, Eve, and Peter all are marked with the Ash Wednesday reminder that we are all dust, and to dust we will return. But Jesus is the Way, Truth, and Life.

These stories remind me of my need again this Lent to examine and resist by own human weaknesses; to be a little less fearful and self-centered, and more faithful to the sacred burden I carry as one created in the image of God. “I believe, Lord. Help my unbelief.” (Mark 9:24)

Nadia Bolz-Weber has shared in her Substack that she is going to observe Lent this year by looking for and recording 40 days of good “stuff,” which if you know Nadia you know she describes that exercise more graphically! As a glass-half-empty kind of person I need all the help with gratitude I can get, especially in these days of doom-scrolling doldrums. So I have decided to launch my own discipline of being aware of at least one good or beautiful thing each day of Lent.

My good stuff for today was seeing a beautiful red headed woodpecker at our bird feeder. The big red head is a gorgeous bird, and I feel especially blessed that we see one fairly regularly at our house. The habitat for the big woodpeckers is being destroyed by urban sprawl, but at least for now we still have enough wooded land around us that the developers haven’t snarfed up that we get to enjoy this one I call Woody. The bad news is he/she doesn’t stay at our feeder very long; so I wasn’t able to get a picture today.

I googled the Red Headed Woodpecker today just for fun and was rewarded with some great Lenten news. What I found is that for some indigenous people the RHW represents the spiritual values of determination, strength, and perseverance. Those seem like exactly the values lacking in the Genesis 3 story which are on full display in Jesus’ replies to Satan in the wilderness.

Humans in paradise still aren’t satisfied with all the blessings they have and are greedy for more. But the Son of God, starving in the wilderness, knows that faith alone is enough to get us through any and all trials and tribulations life throws at us.

Time to Stand Up and Be Counted

by Steve Harsh, posted in brokenness, Christian Discipleship, Faith and Politics, Faith and Values, Government Reform, spiritual discipline

Twice in my ministry that I know of I had parishioners complain to church superiors about political issues I took a stand on. I’m embarrassed by that, not about those two incidents, but ashamed there weren’t a lot more of them.

When people argue that pastors shouldn’t express political opinions that usually means they disagree with said opinions. 

It also means they don’t understand how political Jesus and the biblical prophets were. Not to mention that pastors are citizens too with equal rights to their own opinions.

Some would add those opinions must be expressed outside their role as pastor. But the problem with that approach is that clergy are really never able to step outside their ordination vows and be just a normal citizen. Clergy as spokespersons for God are constantly in the crucible where secular and sacred clash.

I say that now because the United States is at a very critical crossroads in our history. We are on the verge of civil war because of the brutal and unjust occupation of Minneapolis by thugs posing as federal law enforcement agents. No one operating outside the bounds of federal law and Constitutional safeguards can claim law enforcement authority. 

Today another American citizen, a VA nurse no less, was gunned down while simply trying to hold these vigilantes accountable by taking pictures of their activities. If ICE is operating within the law why would they object to photographic evidence of what they are doing? Or why do they hide their identity behind masks? 

The ICE occupation of Minneapolis is just one symptom of Donald Trump’s Emperor Complex. His appetite for raw power is insatiable – from Venezuela to Gaza to Greenland he is trying to assert his faux power at the cost of destabilizing the world’s balance of power.

He enjoys destroying things like NATO, the East Wing, and the Constitution just to prove he can.
The biblical scene this dangerous farce calls to mind is the temptation of Jesus in the wilderness at the beginning of his ministry. In particular Satan’s third temptation reminds me of Trump’s and any dictator’s moment of truth.

Matthew’s Gospel tells it this way: “Again, the devil took him (Jesus) to a very high mountain and showed him all the kingdoms of the world and their glory, and he said to him, “All these I will give you, if you will fall down and worship me.” Then Jesus said to him, “Away with you, Satan! for it is written, ‘Worship the Lord your God, and serve only him.’ ” Then the devil left him, and suddenly angels came and waited on him.” (4:8-11)

We know what Jesus did in that moment of testing. Without hesitation he sent Satan packing with a clear statement of his core beliefs. By contrast I think we all know what kind of transactional deal Donald Trump would make given that offer of world domination. Never mind that the one offering the deal is as phony as a three dollar bill.

More importantly however is this question: what would I do if tempted like that? Will I go along with cruelty and injustice so I can keep my privileged and comfortable life? Or will I speak up for God’s ways of truth, justice and mercy in whatever way I can? Will I keep contacting my cowardly congressional reps or give up because they have been accomplices with injustice so far? Will I keep hope alive for the salvation of our democratic way of life or throw up my hands in surrender?

There’s a great line in the play “Inherit the Wind” where Henry Drummond tells Bert Cates “It’s the loneliest feeling in the world – to find yourself standing up when everybody else is sitting down. To have everybody look at you and say, ‘What’s the matter with him?'” But that is exactly what Jesus calls us to do when he says, “Take up your cross and follow me.” (Matthew 16:24 and Luke 9:23). 

And that choice is not new with Jesus or Bert Cates or you and me today. Way back in the history of the Hebrew people there is such a moment where the refugees from Egypt are about to enter the Promised Land, and their leader Joshua challenges them with these words, just as God challenges us today:

“Now if you are unwilling to serve the Lord, choose this day whom you will serve, whether the gods your ancestors served in the region beyond the River or the gods of the Amorites in whose land you are living, but as for me and my household, we will serve the Lord.” (Joshua 24:15)

That’s not an idle or ancient question. It’s as current and urgent as the blood stains in the snow of Minneapolis. Whom will we choose to serve?

Convicted and Needing Grace

by Steve Harsh, posted in Christian Discipleship, Faith and Values, spiritual discipline

Journaling is one of my forms of self-therapy. I regularly vent, ponder, reflect and sometimes just record things I’ve done or the state of my mind and heart. Often I try out ideas I might want to blog about in my journal and then go back and explore them further and in more “polished” form. But today I just want to share what I wrote last evening about an issue that has been troubling me and messing up my faith journey for quite some time. I may return to this later and share my progress on it, but in the meantime I welcome comments and insights. Here’s what I wrote about 10 pm last night:

“Heard an excellent sermon on I Corinthians 13 today from one of our pastors, Mebane McMahon, and even before she preached I heard conviction in the reading of the text about my own failure to “endure, believe, hope all things.” My anger at Trump and his gang is eating at me and that’s not the Gospel. I remember one of my mentors “Bogie” Dunn talking about people we least want to include already being in God’s house – his example was Nixon and for me it’s Donald J. Trump There was a time early in his term that I was able to pray for President Trump by name but haven’t done that in months now. I have also forgotten to remind myself that I am and he is too a child of God. Something has made him the angry, racist, sexist, dishonest person he is and to try and understand that, which I am sure I never will, is more valuable than just anger and hate at his behavior, no matter how evil I think it is. He is still redeemable – if that is not true then the Gospel is false and we are all doomed. Those are hard truths to embrace but if I want that kind of grace for myself then I have to be willing to affirm and share it for everyone. And that means everyone. “I believe Lord, help my unbelief.”

The Freedom and Power to Resist Evil

by Steve Harsh, posted in Christian Discipleship, Faith and Values, Faith Development

One of the things I like best about being a retired pastor is that it’s so much easier to really worship that when I was “in charge.” That may sound strange but when I lead worship I am busy thinking about what comes next in the service, is my microphone turned off during the hymns so I don’t frighten anyone with my lousy singing voice; did someone remember to put water in the font, are my sermon pages in the right order?

I experienced some real worship this morning during a service of baptism. The familiar liturgy that I’ve led many times was used, but I heard it like it was new; like I suddenly had ears to hear. One part of the United Methodist Baptismal Covenant asks the parents/sponsors of a child or an adult being baptized, “Do you accept the freedom and power God gives you to resist evil, injustice and oppression in whatever forms they present themselves?”

What a powerful theological statement is packed into that short sentence. My first thought about it went to the phrase “resist evil, injustice and oppression” because that prophetic activity has been heavy on my mind for a long time. There is so much evil, injustice and oppression filling my news feed that I want to just say “stop the world I want to get off!” A college senior at Ohio State abducted and murdered at my Alma Mater, Christian children slaughtered by ISIS, immigrant and refugee families ripped apart by fear-inspired government policies, crony capitalists rewarded with high government offices they are not qualified to fill, and protections for God’s creation being threatened for purely profit motives. I look at my young grandchildren and wonder what kind of a world they will live in when they are my age? It wearies my soul.

Your list of evil and injustice may be very different than mine, but the responsibility of Christians to resist evil in the name of God’s justice is the same for all of us. That Christian responsibility was not being described at a service of ordination or consecration of someone dedicating her or his life to full-time Christian service. These are words of challenge and empowerment for all of us at our baptism. This is a bold affirmation of the priesthood of all believers, and it made me wonder how many Christians would agree to be baptized if they took those words to heart?

Babies and young children often don’t take too kindly to baptism water being poured or sprinkled on their heads. A cartoon circulated on Facebook awhile back showed a baby talking on a phone to someone and saying, “You wouldn’t believe it. This woman in a robe was trying to drown me, and my family just stood around taking pictures!” I remember one baptism where a young child resisted the chilly water by pulling away from the pastor and wailing for all to hear, and I commented “Maybe he understands the significance of baptism better than we do.”

Resisting evil and injustice can be dangerous work, and the coward in me tends to see the baptismal font as half full when I focus on the heavy responsibility those words carry. But then I read the first part of the vow again and by turning that gem over to see a different facet of its brilliance I saw the meaning of those words in a whole new, brilliant light. The sentence begins, “Do you accept the freedom and power God gives you….” Working for justice is not a burden to endure; it is a talent to be embraced, a gift of freedom and power to be accepted. God is not asking us to do the impossible all alone but is gifting us with the unstoppable power of the Holy Spirit to do the work God calls all of us to do. And by its very nature, baptism is not an isolated anointing. It is a sacrament of inclusion in the Body of Christ. It is a celebration of the power of community. It is a statement to the world that together we who have heard the call of Christ can and will support and encourage and nourish each other. We will we celebrate the freedom and power to resist evil, injustice and oppression in whatever form they present themselves, even when that means admitting we are part of the injustice.