“Hurt People Hurt People”

“Hurt people hurt people.”  I first heard this piece of wisdom from Brene Brown, a popular speaker and author.  Brene is a research professor at the University of Houston who spent the past two decades studying courage, vulnerability, shame, and empathy. I thought about her  words this morning when I awoke to yet one more horror story of 8  people shot to death at an Indianapolis Fed Ex facility. After reading the news article I decided to google that phrase to see where it occurs in Brown’s writing.

I didn’t find it which means I probably heard her say it in one of her podcasts.  But what I discovered is that dozens of people have expressed that phrase in a variety of ways.  One that especially caught my eye was this one: “Hurt people hurt people. That’s how pain patterns get passed on generation after generation after generation.  Meet anger with sympathy, contempt with compassion and cruelty with kindness.  Greet grimaces with smiles.  Forgive and forget about finding fault.”  That quote is from Yehuda Berg, a contemporary Jewish Rabbi and author, and his words reminded me of a key Christian teaching.  

“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also.” (Jesus of Nazareth, Sermon on the Mount, Matthew 5:38-39.)  Nowhere in the Bible is the stark contrast between the different ethics of the two testaments more clearly stated.  Interestingly as different as the older quote in Leviticus 24:19-21 is from Jesus’ teaching; both represent radical new thinking for their time and context.  In the Hebrew Scripture an eye for an eye was an attempt to set boundaries on the amount of revenge a person could take on someone who had wronged him/her.  In other words its aim was to redefine justice so the punishment fit the crime.

Fast forward approximately 600 years and Jesus attempts to set an even higher standard by urging his followers to “turn the other cheek.”  Suffice it to say this is a very high bar to live up to, and most of us who call ourselves Christians fall far short of emulating the sacrificial love of Jesus.  What I like about Berg’s quote on this theme is that he unpacks what it means in terms of how the retaliation ethic results in generation after generation passing that way of living on to their children and grandchildren.

I have no way of knowing what motivated  this recent shooter to commit his violent act, and we may never really know since he, like many of the other mass shooters, killed himself.  We have now learned that he was a 19 year-old man, and that is significant because research into male emotional and mental development has shown that young men are not fully developed in those areas until their early 20’s.  Obviously this young man was not responsible enough to have a gun, much less an assault rifle.

It seems to me the rash of gun violence may have something to do with the stress we have all been under for over a year now due to COVID-19.  We are all hurting, some more than others, from the restrictions, grief and fear from this invisible enemy that has killed 560,000 Americans and millions more globally.  If we are all hurting and hurt people hurt people it makes sense that the stresses of this past year could account for some part of this awful trend. But if that is true why have we not seen similar violence in other countries?

Knowing that it can take less stress in a pandemic to trigger a violent response to others is complicated by the number of guns in this country.  In Moses’ day when the Levitical laws were developed the only weapons available to folks were clubs, swords and spears which could of course be deadly, but they were weapons designed for one-on-one combat.  They could knock out a tooth or put out an eye, but they were not capable of killing multiple people in a matter of a few seconds.  And I would note that weapons had not advanced into the ability to create mass destruction and killing by the time our second amendment was written.

My theory is that the fears and dis-ease of the pandemic motivated frightened people to own firearms, including assault weapons.  There were more guns sold in this country in 2020 than ever before.  Coincidence?  I think not.  And the fact that many radical members of the Republican party want to still live in the days of Levitical law makes the spiral of violence begetting more violence all the more dangerous.  Since I began writing this blog this morning there have been two more incidents of gun violence that I know of in this country.  One was in a Bob Evans restaurant in Canton, Ohio and the other in a routine traffic stop in San Antonio, Texas.  There have been at least 45 mass shootings (which means 4 or more people killed or wounded) already this year.  45!!  That’s about 3 per week.

What is unique about Americans that we cannot resolve this issue?  It took just 1 mass killing in Australia in 1996 to institute strict gun control.  It also only took 1 in New Zealand 2 years ago for them to do the same.  The rash of killings this time in the U.S. began at Columbine in 1999 and has run unabated ever since. Why can’t we Americans agree on common sense gun control?  If guns made us safer we could be the safest country in the world, but that is certainly not the case. 

It is obviously more important in 2021 than ever before and perhaps harder to “Meet anger with sympathy, contempt with compassion and cruelty with kindness.  Greet grimaces with smiles.  Forgive and forget about finding fault.” This seems so hard if not impossible to do, but individually for Christians and other pacifists turning the other cheek and breaking the chain reaction of violence is the only way we will survive without creating a whole population of blind, toothless or dead people. 

Lost and Found

“Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? When she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.” Luke 15:8-10 (This is one of the three parables in Luke 15, the other two are about a lost sheep and a lost/prodigal son.)

Somehow yesterday I committed the unforgivable sin for those of us living in a 5G world. I lost my phone. It was not in any of the usual places I put it in the house, not in my office, bedroom, bathroom or kitchen. I wasn’t expecting any important calls or texts, but I was still feeling lost without that device which has become my constant companion and link to 24/7 news of the world.

After trying several times to call my phone with no luck I remembered that I had taken a walk earlier around our small pond and out to the mail box; so my wife and I made several trips retracing my steps. Since we looked everywhere inside we were sure the prodigal phone must be somewhere outside.

Finally I decided to try the “Find My Phone App” on my iPad to locate the wandering phone. That app gave me some confusing information that said the phone was anywhere from 40-800 feet away. Not helpful, iPad. As darkness began to descend on our outdoor search we retreated indoors. I switched the map on my iPad to a satellite view of our property, and on that map the location of the missing phone appeared to be in the house.

If you haven’t used this app you may not know that there is a button on it labeled “play sound.” I initially thought that meant it would like a gps verbally direct me to my phone, but each time I tapped that button I heard nothing. Then finally I learned by accident what “play sound” meant. I hit the “play sound” one last time and saw a promising sign when it said “connecting.” Not optimistically I went back down stairs to look one more time.

As I got half way down the basement stairs I began to heard a faint beeping sound, and it got louder with each step I took. It took a few minutes before I zeroed in on the exact spot which I had gone several times thinking I had not been in that room all day.

But then I looked down under the ping pong table, and there was my phone. And of course as soon as I saw where it was I remembered walking by there and hearing something drop to the floor, but I was in a hurry and after a quick glance back I didn’t take time to see what had fallen.

And then I remembered the parable of the lost coin, and I had a little better insight into what the joy of finding things and people who are lost feels like. Years ago I played Jesus in a children’s musical called “The Storytelling Man.” I still remember the song the kids sang after hearing the parables about the lost being found. The punch line of that song was, “Let’s have a party, let’s make a racket.”

That’s how I felt when I found something as ordinary as my phone. Can you imagine the joy God feels when a lost soul is found? Remember these parables are an attempt to give us a glimpse of what God’s reign is like. My favorite image from those parables is when the Father of the prodigal son goes running with arms wide open to meet his beloved son and welcome him home.

What or whom have you lost that is worth the effort to search diligently to find? It could be a friend or relative; it could be your passion or purpose in life. Whatever it is are you willing to put forth the effort and not stop searching until the lost is found. And if you are feeling lost yourself, drifting through life’s routines with no direction, please know that the source of all being that we call God is searching for you and will not give up until you are found.

Grace is Not Transactional

As we were reciting the Lord’s Prayer in worship today I was reminded of an insight I had recently about that prayer. Having said that prayer well over 3000 times in my life I’m embarrassed I didn’t realize this much sooner. In particular I’m talking about the part of the prayer that says, “Forgive us our trespasses as we forgive those who have trespassed against us.” In our congregation we have replaced the rather nebulous “trespasses” with the much more powerful and truthful “forgive us our sins as we forgive those who sin against us.”

For far too long I have been uncomfortable with however we say that line because I thought of the forgiveness there as being a quid pro quo. In other words it is a transaction asking God to forgive me in the same way I forgive others! I always was uncomfortable because if God’s forgiveness is limited to how well I forgive others I am in deep do do. It is a very common anthropomorphic mistake whenever we model God after our own behavior instead of the other way around.

In other words I now understand the second part of the phrase about forgiveness to be our response to God’s unconditional grace and mercy for us. We are once again renewing our promise to forgive those who have wronged us just as God has forgiven us. My recasting those words then becomes “forgive us our sins as we promise again to forgive those who have sinned against us.” That may not be the most accurate translation of the Greek or Aramaic, but I think it is very faithful to the nature of God revealed in Christ.

Forgiveness is one of the essential elements of love. We are all flawed human beings and that line in the Lord’s prayer is first an admission of our own fallibility and then a promise to extend the acceptance and love God gives us to others. It is not a deal or a transaction. Grace is free. All we have to do is humbly ask for it, and when we receive that priceless gift it won’t last if we try to hoard it. We have to pass it on.

Obsessed with Fighting

Garden of Gethsemane:

JESUS

“Judas, must you betray me with a kiss?

PETER

What’s the buzz?
Tell me what’s happening. (Repeat a few times)

PETER AND APOSTLES

What’s the buzz?
Tell me what’s a-happening.
Hang on, Lord,
We’re going to fight for you! (Repeat)

JESUS

Put away your sword
Don’t you know that it’s all over?
It was nice, but now it’s gone.
Why are you obsessed with fighting?
Stick to fishing from now on.” (From “The Arrest” in “Jesus Christ Superstar” by Andrew Lloyd Weber and Tim Rice)

During this Holy Week when deaths by gun violence are more numerous than commercials during March Madness those lyrics from “Jesus Christ Superstar” speak volumes about the state of our world. I’m especially moved by the question Jesus puts to his disciples, “Why are you obsessed with fighting? Stick to fishing from now on.”

Jesus is asking us Americans the same question 2000 years and hundreds of wars later. These men with Jesus in the Garden of Gethsemane have been with him throughout his entire ministry. They have heard him preach and teach many times where he has consistently proclaimed a pacifist life style.

They’ve heard him say “Blessed are the peacemakers,” “turn the other cheek,” “forgive 70 x7,” and “love your enemies.” And yet when the armed crowd comes to arrest Jesus Matthew tells us, “Then they came up and laid hands on Jesus and seized him. And behold, one of those who were with Jesus stretched out his hand and drew his sword and struck the servant of the high priest and cut off his ear.” (Matt. 26:47-51)

What does Jesus do? Does he commend this disciple for trying to protect him? No, he reprimands him, saying, “Put your sword back into its place; for all who take the sword will perish by the sword.” (Matt. 26:52)

For those worried about the servant of the High Priest, he does not end up a forerunner of Vincent Van Gogh. Luke’s account of the arrest includes this verse: “But Jesus said, “No more of this!” And he touched his ear and healed him.” (Luke 22:51) Because he is not afraid Jesus responds with compassion instead of more violence.

There are many reasons we are still obsessed with fighting, but many flow from a mindset of scarcity which leads to a constant state of fear. The scarcity myth has convinced most of us that life is a zero sum game where we are all in competition with everyone else for whatever it is that we want or think will make us feel secure. The scarcity mindset is the engine that drives our over-consumption economy. We buy new models of cars and electronic gadgets, not because we really need them, but because clever marketers know how to play us. For example, I have a Fitbit Versa Lite that I use to track my daily steps, my sleep patterns, and my heartrate. It shows me text messages and emails in real time. A time traveler from 20 years ago would be blown away by such a marvelous little machine. But then I see people with Apple watches that can do everything my Fitbit does but lets people actually take calls and talk back through their wrists like Secret Service agents or Dick Tracy, and I think I really need one of those. Jealousy is scarcity’s first cousin, and it shows up when I am afraid that I’m not cool enough if I don’t have the very latest technology at my fingertips.

A much more serious form of scarcity fear shows up on the world stage, for example, when the U.S. is afraid we will run out of climate-killing fossil fuel we engage in endless, futile wars in the Middle East where the oil happens to be. On our national scene fear and scarcity rear their ugly heads in so many ways I will just mention a few. A fear of not having enough power results in bitter political divisions that threaten our democracy itself. This shows up in gerrymandering Congressional districts by both political parties to get or preserve their power. This is a hot topic right now as voter suppression laws disguised as “election security” are a national movement. Power scarcity shows up in judicial appointments for life, not based on qualifications of the candidates but on ideological viewpoints and partisan loyalty. And tragically that fear was fed by Trump’s big lie about the election and emerged in full force when people afraid of losing political power stormed the U. S. Capitol on January 6.

Sadly, fear is personified in the epidemic of gun violence in this country–from Columbine 22 years ago to Orange County California yesterday. Fear is a vicious cycle. After each mass shooting gun sales go up because people are afraid and want to protect themselves and their families and property. I get that, but we are at a point where fear is turning into paranoia where far too many people who shouldn’t feel the need to be armed. Then when an argument occurs somewhere and escalates into a situation that would have been settled with fists years ago instead results in a fatality.

Any reasonable person can see that responsible gun owners don’t need assault weapons designed for one thing by the military–to kill other human beings. But fear warps our thinking. We fear that “they,” whoever they are, may have more fire power than we do, and the cycle of armament proliferation on our streets is the same scarcity mentality that plays out internationally in nuclear arms races and spending obscene amounts of money on weapons of mass destruction.

The scarcity fear goes clear back to Cain and Abel; so there seems little hope it will be solved anytime soon, but it surely would help if more of us can take a step back and ask ourselves why am I, why is humankind still obsessed with fighting when it ultimately doesn’t work. Jesus’ warning is oh so true, “Those who live by the sword will die by the sword.”