“There is none so blind as he who will not see.
We must not close up minds. We must let our thoughts be free.” (From “Everything is Beautiful” by Ray Stevens
I had never heard of Charlie Kirk until two days ago when he was shot and killed in Utah. If I had I would have disagreed with almost everything he stood for. What I have learned about him in the last 24 hours indicates he was instrumental in converting many vulnerable young Americans to the Trump political campaign that gave us a disastrous threat to our democracy.
That saddens me greatly, but it does not in any way justify violence against those who hold different political views, even diametrically opposed ones. Gunning down any young husband and father is cause for grief and one more reason America needs to do serious introspection about the state of our political divisions.
One thing I can heartily agree with Kirk on is his defense of free speech and his willingness to engage in dialogue with those who disagreed with him. I suspect, although I don’t know, that his public debates with those who came to hear him may have been largely political theater. Regardless of that, the principle of our constitutional right to freedom of expression must not be lost in the grief or the debate that will follow this latest mar on America’s image.
The commentaries and testimonials about Charlie Kirk have gotten me thinking about eyes and eyesight, not from an ophthalmological perspective, but from a theological one. Back in 2016 when Donald Trump was running for President the first time I read about an interview where a reporter asked Trump what his favorite Scripture is, and his response confirmed my already low opinion of him. He said his favorite Scripture was “An eye for an eye and a tooth for a tooth,” revealing how stunted and misguided his faith development is. Those who never get past Deuteronomy or even read the first book of the New Testament where Jesus directly repeals that revengeful notion of justice have a very low, un-Christlike theology. (Cf. Deuteronomy 19:21 and Matthew 5:38-39)
I love the quote from Mahatma Gandhi that says, “An eye for an eye will only make the whole world blind.” Gandhi like Jesus knew that violence and retribution never solve anything. One offense leads to a counterattack, verbal or physical. One war only sews the seeds of the next one. Jesus’ unpopular advice to turn the other cheek (Matthew 5:39) when someone hurts you is not about weakness but about the courage to stop the ever-escalating cycle of violence.
One of the other familiar quotes attributed to Jesus about eyes is, “Why do you see the speck in your neighbor’s eye but do not notice the log in your own eye how can you say to your neighbor, ‘Let me take the speck out of your eye,’ while the log is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye.” (Matthew 7:3-5)
Those words from the Sermon on the Mount should serve as a reminder to all of us to prioritize a careful examination of our own faults and biases before we level criticism at others. I know that when I have even a tiny speck of dirt in one of my eyes it itches and waters and I cannot see clearly until I can get it out. The same is true of our spiritual vision, especially when it comes to our feelings and opinions about the beliefs, words, and actions of those we disagree with.
For example, as soon as I read a news alert on my phone about the death of Charlie Kirk on one of my favorite left-leaning news outlets and learned that he was a big Trump supporter, all of my assumptions and biases about the whole MAGA community kicked in. The fact that I didn’t even know who Kirk was speaks volumes about my failure to listen to voices from opposing political perspectives.
I am still very uncomfortable that this spokesperson for what I believe to be undemocratic and dangerous views is being made into a hero and martyr. I am also incredibly upset that President Trump and his supporters who are speaking eloquently about free speech need to take the logs out of their own eyes. When a government servant shares economic reports that run counter to the Trump narrative and is summarily fired, that is not freedom of speech. When a Federal Reserve governor stands up to the President over economic policy and the President attempts to fire her, that is not freedom of speech.
When the head of the CDC refuses to sign off on policies that fly in the face of scientific evidence and is fired for her integrity, that is not freedom of speech. When the President’s entire cabinet spends whole cabinet meetings offering flowery praises to the President instead of engaging in productive debate and collaboration, that is not freedom of speech. When the entire GOP membership of the House and Senate are too fearful to do their constitutional duty of providing checks and balances on the President, that is not freedom of speech.
And finally, when flags are lowered to half-mast for Charlie Kirk but not for Democratic legislators killed in Minnesota or for dozens of innocent school shooting victims, or for anyone else not aligned with the Trump philosophy, that is not freedom of speech. That is pure partisan propaganda.
We desperately need freedom of speech, but it has to work both ways or it is not free. The future of our democracy is at a scary tipping point. If we demonize and refuse to see our common humanity with even those we feel are political enemies, the death of Charlie Kirk and other political leaders will fuel a continuing spiral of decent into chaos and military take overs of our cities.
But if we remove the proverbial logs out of our own eyes and make a disciplined effort to see every human as a sister or brother then there is still hope that our fragile democracy can be preserved. It’s a choice, as Ray Charles reminds us, “There is none so blind as he/she who will not see. We must not close up minds. We must let our thoughts be free.”
Category: Faith and Politics
Ramah and Herod: America’s Dual Role in Gun Violence Tragedies
“When Herod saw that he had been tricked by the magi, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the magi. Then what had been spoken through the prophet Jeremiah was fulfilled: ‘A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled, because they are no more.’” (Matthew 2:16-18)
From Columbine, Uvalde, Sandy Hook, Annunciation Catholic Church, and so many more we can’t even remember we are all in Ramah with Rachel weeping for our children, inconsolable because they are no more.
But for us Americans it is so much more complicated. We are parents, grandparents, aunts and uncles, friends, cousins, neighbors, and total strangers who mourn yet more senseless violence, death, and trauma. But we are also Herod. There is blood on all of our hands because we have not done enough to end America’s love affair with guns. We are the only nation in the western world where mass shootings are a regular occurrence, where young children and teachers have to go through the trauma of active shooter drills. We now have a new generation of shooters who went through active shooter drills as children. I wonder what impact those drills had on them. And yet our “leaders” refuse to restore assault weapons bans or institute reasonable gun control laws.
We claim to be the “land of the free and the home of the brave” when we are neither. Our Second Amendment worshippers are so afraid of someone disagreeing with them that they need weapons of war to feel secure. Our President is such a coward he needs tanks in the streets to prove how tough he is. And none of us, not even young children praying in a sanctuary, a place defined as the ultimate place of safety, are free from random acts of cold blooded murder.
Yes, this is certainly a mental health problem on so many levels, starting with the fear and paranoia played upon for blood money by the NRA and the gun manufacturers. It is their ill-gotten gains that bribe legislators to oppose gun control when those Senators and Congress people know fully well that the vast majority of us they supposedly represent support those controls.
And of course the shooters themselves need mental health help, but those same legislators who hide behind that excuse refuse to fund adequate mental health services. Or worse they try to convince us that immigrants are the problem when we all see with our own eyes on TV that most of these shooters are angry, troubled, young white males.
I am reminded of the great lament from Bob Dylan:
“Yes, and how many ears must one man have
Before he can hear people cry?
Yes, and how many deaths will it take ’til he knows
That too many people have died?
The answer, my friend, is blowin’ in the wind
The answer is blowin’ in the wind.”
Tonight that wind is blowing through empty bedrooms in Minneapolis, through hospital rooms where helpless parents pray beside young wounded bodies, and through every Ramah across the country where inconsolable Rachels weep for their children.
I only pray that wind is also blowing through the hearts of our country’s leaders till they realize we are all Herod too.
No Forgiveness Unless We Confess and Face the Truth
“ If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness. If we say that we have not sinned, we make God a liar, and his word is not in us.” I John 1:8-10
The Bible is very consistently on the side of honesty and truth. That doesn’t mean everyone in the Bible is honest and truthful, far from it. From Adam and Eve’s deceit about the forbidden fruit, to Abraham lying that Sarah was his sister to save his own skin, to Peter’s denying that he even knew Jesus three times, and so many more incidents humanity’s fallible nature shows up in nearly every chapter of the biblical narrative.
That doesn’t mean the standards and values set forward for us in the Scriptures are not high. The 8th commandment is “You shall not bear false witness against your neighbor,” and John 8: 32 tells us that it’s truth, not lies, that sets us free.
God knows we are not going to live up to those high ideals because She made us with free will and knew we would abuse that gift regularly. And knowing that, God built into the system grace and mercy and forgiveness.
But as I John points out, there’s a catch. “If we say we have no sin, we deceive ourselves and the truth is not in us.” But there’s good news because that verse goes on to say “If we confess our sins, he who is faithful will forgive us our sins and cleanse us from all unrighteousness.”
That’s pretty straightforward. We screw up, but if confess our shortcomings and failures instead of trying to hide them from, others, ourselves, or from God, which is a fool’s errand for sure, there is redemption.
I bring that up just now because we Americans are experiencing a real shortage of honesty, truth, and confession right now. Yes, I know that’s always been the case, but just now truth is being exiled and threatened at the highest echelons of American society. Our president is so insecure and ignorant of American and World history, let alone the Christian Gospel, that he is terrified by truth.
He is purging exhibits from the Smithsonian because they make slavery look bad! For God’s sake how can anything make chattel slavery, lynching other human beings for the color of their skin, and 400 years of systemic racism look anything but bad? The truth is that The United States was founded on racism and enslavement of African people and on genocide against Native Americans who were here for centuries before white immigrants arrived.
That’s a hard truth to swallow, I know, but trying to bury it with lies, book burnings, and threats to historians only makes the crime worse. As I John tells us, the only road to forgiveness is through the pain of confession, and confession requires a cold hard look at Truth, no matter how awful it is.
Out of sight may be out mind, but it doesn’t change the truth. Rounding up and imprisoning people experiencing homelessness may make some people more comfortable who don’t have to witness that problem, but it doesn’t change the truth that the wealthiest nation in the world refuses to address the grave social issues of poverty, hunger, health care, and adequate shelter that should be basic human rights
We cannot solve problems we refuse to admit we have. That’s the essence of confession. Climate change is the biggest current disaster caused by denial of its existence. Had we confessed as a nation that we were poisoning our planet decades ago we would not be in the mess we are in today.
The truth can set us free, but only if we have the humility and courage to face it. Until then, “If we say we have not sinned, we make God a liar, and God’s truth is not in us.”
Hypocrisy and the 10 Commandments
Those who pass laws requiring that schools post the 10 Commandments in every classroom don’t seem to have read the very words they are promoting. Many of the president’s cabinet are wearing a gold likeness of Donald Trump in their lapels instead of the American flag. That in itself tells you something about their priorities. But my point is that they are breaking the number two commandment in the Jewish Decalogue which says “You shall not make for yourself any graven image.”
I also assume those “leaders” of our nation are also unfamiliar with Exodus 32, the story of the Israelites making a golden calf to worship while Moses was up on Mt. Sinai receiving those same 10 Commandments. That did not end well and neither will this contemporary worshiping of a very fallible human.
Both of these stories remind us of the original sin, and I hate to disappoint you, but it’s not about sex. In the book of Genesis, as part of the creation story, the first humans disobey God and eat the forbidden fruit in the garden because they are told by the conniving serpent that if they eat it “they will be like God.”
That insatiable drive and greed for power has been the downfall of every empire created by humans. Those who sit around the cabinet table in the White House are either ignorant of those biblical warnings or have chosen intentionally to abandon them for the false dreams they have of gaining unlimited power as their reward for bowing down to Donald Trump. They are so blinded by their own greed that they cannot see that the emperor has no clothes.
Compassionless Leadership: Destruction of 500 Tons of Food
I am one who is certainly grateful that Jesus and the New Testament teach us that our God is merciful and gracious. I John 4:8 plainly states that “God is Love.” I John 1:9 says, “If we confess our sins God is faithful and just and will forgive our sins and cleanse us from all unrighteousness.”
And Jesus taught and practiced forgiveness right up till the very end. He taught his disciples to forgive not seven times but seventy times seven. (Matthew 18:22). And Jesus practiced what he preached. In the throes of a most painful and gruesome execution he forgave one of the thieves crucified with him ( Luke 23:43), and even asks God to forgive the very men who nailed him to that cross (Luke 23:34).
But you know who he didn’t forgive? A bunch of goats! Now, before you call the SPCA on Jesus go read Matthew 25:31-46, and if it makes you feel uncomfortable, read it again slowly. And if it doesn’t make you uncomfortable read it two more times with an open mind and heart. This parable is, of course, not about four-legged goats and sheep, but about humans and how we treat those who by the world’s standards are “the least.” The goats in this parable are those who lack basic human compassion and concern for their fellow human beings.
Here’s what Jesus has to say about those people: “Then he will say to those at his left hand, ‘You who are accursed, depart from me into the eternal fire prepared for the devil and his angels, for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison and did not take care of you?’ Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment but the righteous into eternal life.” (Matthew 25:41-46)
What made me think about that parable this week is a story in the news that has gotten much less attention than it deserves. Buried under all the coverage generated by the Jeffery Epstein saga, which is important, is a horrific report that makes me furious. Because of the deep cuts in USAID, which provided humanitarian relief to starving people in some of the world’s poorest countries, 500 tons of food already bought and paid for by American taxpayers to feed thousands of the “least” of our brothers and sisters will be destroyed. Yes, 1,000,000 pounds of food being destroyed while millions of children and adults starve to death.
That is simply criminal, immoral, and inexcusable! As I said at the beginning of this post, I am grateful for a merciful God. Because of that I do not believe in hell as a place of eternal punishment, but I am starting to rethink that. Forgive me for playing God, but I think there has to be a special form of punishment somewhere for those who cruelly withhold food from starving people.
In the parable of the sheep and goats the goats are accused of a passive failing to care for the marginalized people, but the MAGA cuts to USAID and the destruction of 1,000,000 pounds of food are an intentional act of cruel and inhumane treatment, and the Scriptures tell us that is the same as starving Christ himself. And to those Jesus says, “You who are accursed, depart from me into the eternal fire prepared for the devil and his angels.”
I’m not sure what this all means; so let me end with this frequent biblical admonition: “If anyone has ears to hear, let them hear.” (Mark 4:23 and several other verses).
Disunited We Stand
President Trump’s Big Budget and Policy bill recently passed in the House of Representatives by one single vote, and that was with the considerable power of the Administration advocating for its passage. A procedural matter on that same bill just yesterday passed in the Senate 51-49. These razor thin margins remind us how deeply divided we are as a nation right now. But those votes also reminded me of a piece of early Ohio history that I just learned about five years ago.
This was actually my second reminder of this critical moment in my state’s history. Just last week Bishop Hee-Soo Jung preached at a Juneteenth worship service at our church. Bishop Jung is new to Ohio having been assigned to the Ohio Episcopal Area just nine months ago.
So he has been studying the history of his new home state and reminded us in his sermon that in the 19th century enslaved people in the south thought of the Ohio River as the River Jordan and Ohio as the Promised Land because if they could make it to cross that river they were free.
I told the Bishop after the service of this critical incident in Ohio’s early history that could have changed all of that imagery and reality drastically.
I wrote about that chapter in our history which included a super close vote on approving the Ohio state constitution 222 years ago in an earlier blog post, and with our current political climate being what it is I decided to repost that piece to remind us all that we’ve been here before and that acts of solitary individuals can make a history-altering difference.
The post is from June of 2000 entitled “One Vote Really Matters.”
Until very recently if one of the most important names in Ohio history were to be a Final Jeopardy answer I would have been clueless. And I’m guessing that most of my fellow Ohioans who took the required Ohio History class in middle school would also not be able to identify Ephraim Cutler.
I would still have no idea of the critical role Cutler played in shaping the history of my state if a friend of mine had not recently moved to Marietta, the first white settlement in what became the Buckeye state. Because this colleague of mine now resides in Marietta she made mention on social media of David McCullough’s recent book about Ohio’s beginnings, “The Pioneers: The Heroic Story of the Settlers Who Brought the American Ideal West.”
I am a big fan of McCullough and am very glad to be reading this book. I must say it started slow and took me awhile to get into it, but it was worth the effort for one of the most relevant stories in the book that lit up for me like a Christmas tree because of our most recent unrest about the evil of racism in our nation.
Cutler and his father were prominent leaders in establishing the first settlement in the 1790’s in the newly acquired Northwest Territory and because of their prominence in Marietta Ephraim was elected in the early days of the 1800’s as one of two delegates to represent Marietta and Washington County at the convention responsible for creating a constitution for Ohio statehood.
I was surprised to learn that one of the most heated debates at that convention held in the Territorial Capitol at Chillicothe was over whether slavery would be permitted in Ohio. And even more shocking to my naïveté was how close the vote was on the provision about slavery.
Ephraim Cutler was one of the most vocal opponents of the slavery provision, but on the day of the critical vote on that item Cutler was so gravely ill that he could barely get out of bed. His friends pleaded with him and physically helped him to get to the chamber for the vote, and it was a very important thing they did; because the proposal for Ohio to be admitted to the union as a slave state was defeated by that one single vote.
My mind is still blown by that piece of history. I am shocked at how close my home state came to being a place where human slavery was allowed. I have been self-righteously smug that we Ohioans are better than that, but we came within the narrowest of margins of becoming a slave state.
That history has helped me understand better the depth of the political divisions in our state and our country even today. I knew there have always been deep-seated disagreements about race from day one in these United States — which have never been united on that issue. But realizing how heated that debate was at the very inception of statehood here in Ohio helped me understand at a deeper level why it is so hard to resolve this issue.
Ephraim Cutler also taught me again that one life and even one vote can make all the difference in the world. Imagine what Ohio history would look like if we had become a slave state. Would we have joined the Confederacy? Would we have statues of Robert E. Lee and Stonewall Jackson being removed here in our state capital?
I thank God that brave pioneer dragged himself out of bed to take a stand for justice that day in Chillicothe. His bravery and integrity inspires me to do my part in that on-going struggle for America’s highest ideals today. I hope I do not soon forget who Ephraim Cutler was, and I thank David McCullough for telling his story. It has never been more important to study and learn from our history.
Biblical Reflections on Greed and Social Justice: A Note from Amos and Jesus to the U.S. Congress
I’m at a loss as to what to say with regard to the Big Hateful Bill the Republicans in Congress just passed by one lousy vote. I don’t understand how those 215 people who voted for this bill to literally take food and healthcare from the most needy Americans and give that money to the most wealthy 1 % of our population can live with themselves.
But since greed and hate have been around as long as humans have I think these these words from the Judeo-Christian Scriptures should speak loud and clear to our 100 Senators who now have the fate of this cruel and ugly bill in their hands.
“Listen to this, you who walk all over the weak,
you who treat poor people as less than nothing,
Who say, “When’s my next paycheck coming
so I can go out and live it up?
How long till the weekend
when I can go out and have a good time?”
Who give little and take much,
and never do an honest day’s work.
You exploit the poor, using them—
and then, when they’re used up, you discard them.
God swears against the arrogance of Jacob:
“I’m keeping track of their every last sin.” (Amos 8, The Message)
Or since so many of you Senators claim to be Christians, how about these words from Jesus himself:
“You who are accursed, depart from me into the eternal fire prepared for the devil and his angels, for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison and did not take care of you?’ Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ And these will go away into eternal punishment but the righteous into eternal life.” (Matthew 25:41-46 NRSV)
Fiddling While Democracy Burns: A Modern Parable

Art often speaks more profoundly about the challenges of life than ordinary words can convey. And just as often most of us don’t have ears to hear what the artists and visionaries are trying to tell us, at least until fiction becomes our reality. Among other dystopian prophets I am thinking of George Orwell’s “1984,” Suzanne Collins’ “The Hunger Games,” and Margaret Atwood’s “The Handmaid’s Tale.”
Or from the Judeo-Christian Scriptures Amos and other prophets pronounce judgment on their own people for their violation of their covenant with Yahweh. Here’s a sample from Amos:
“Thus says the Lord: For three transgressions of Judah,
and for four, I will not revoke the punishment,
because they have rejected the instruction of the Lord
and have not kept his statutes,
but they have been led astray by the same lies
after which their ancestors walked.
So I will send a fire on Judah,
and it shall devour the strongholds of Jerusalem.
Thus says the Lord: For three transgressions of Israel,
and for four, I will not revoke the punishment,
because they sell the righteous for silver
and the needy for a pair of sandals—
they who trample the head of the poor into the dust of the earth
and push the afflicted out of the way;” (Amos 2:4-7)
Anyone tempted to bow down to the idol of Christian Nationalism would do well to ponder these warnings.
One of my favorite musicals has always been “Fiddler on the Roof.” Its theme of love conquering oppression never seems out of date and is all too relevant today. In fact when I thought about the symbolism of Fiddler I discovered that I wrote about it, not coincidentally, in 2019 during Trump’s first term. The parallels today are even more stark. In “Fiddler” the Jewish village of Anatevka is being forced to flee their beloved home because of Russian persecution. We are living through such terrifying times right now in our once beautiful democracy.
Here’s what I wrote about Fiddler during Trump 1.0: “Some of Fiddler’s insights are so good I am tempted to call it the Gospel according to Tevye. I was in a discussion the other day about praying for President Trump, and all of us present agreed we should and he certainly needs it. His erratic and delusional Messianic references to himself since then only confirm that conclusion.
One of the first things that came to my mind about praying for the President is a line from Fiddler where a Rabbi says this prayer: “God bless and keep the czar—far away from us.” On a more serious note I think one of the best parts of Fiddler is the opening where the title and its metaphor for life are explained.
“Away above my head I see the strangest sight
A fiddler on the roof who’s up there day and night
He fiddles when it rains, he fiddles when it snows
I’ve never seen him rest, yet on and on he goes
{Refrain}
What does it mean, this fiddler on the roof?
Who fiddles every night and fiddles every noon
Why should he pick so curious a place
To play his little fiddler’s tune
An unexpected breeze could blow him to the ground
Yet after every storm, I see he’s still around
Whatever each day brings, this odd outlandish man
He plays his simple tune as sweetly as he can
{Refrain}
A fiddler on the roof, a most unlikely sight
It might not mean a thing, but then again it might!”
And then Tevye says, “A fiddler on the roof. Sounds crazy, no? But here, in our little village of Anatevka, you might say every one of us is a fiddler on the roof trying to scratch out a pleasant, simple tune without breaking his neck. It isn’t easy. You may ask ‘Why do we stay up there if it’s so dangerous?’ Well, we stay because Anatevka is our home. And how do we keep our balance? That I can tell you in one word: tradition!”
Our traditions of love, compassion, hospitality and justice are under attack, but they are the solid rock and anchor we can cling to in each and every storm; and if we do we will still be around after the perils of this present age are no more.”
Today in 2025 when the prospects of anyone stopping the fascist overthrow of our democracy seem pretty slim I need to amend that last sentence. I no longer am so confident “we will still be around” when this nightmarish storm is finally over. I continue to hope that enough Republican members of Congress will find the courage to stop the carnage. They are the only ones standing between us and a total dictatorship.
Just this weekend Trump has begun ignoring court orders to stop illegal deportations. He has also revoked pardons for some on his political enemies hit list that were issued by President Biden. Can the Fiddler keep scratching out a simple tune or has that metaphor shifted to fiddling while our democracy burns?
And most tragic to me is that it is not just democracy burning. Among his more than I can count acts of treason Trump has destroyed the departments and the international efforts dedicated to fighting climate change. Mother Nature is no respecter of political ideologies. Red and blue states are suffering the ravages of extreme weather disasters caused by climate change, and this administration simply doesn’t care. Trump, Musk and their billionaire class only care about personal wealth and power. But if we fail to preserve our only home in the universe nothing else is going to matter.
So here we are, and so far there is a thread of hope symbolized by a bunch of courageous protestors who are individually and collectively fiddlers on the roof, and the question hangs in the air now as it did in Anatevka:
“A Fiddler on the roof, a most unusual sight…. It may not mean a thing, but then again it might.”
*music by Jerry Bock, lyrics by Sheldon Harnick
Searching for Calm in Crisis
I’ve been struggling a lot since January 20 to keep my sanity, and I know I’m not alone. No matter how many times I tell myself that I need to not dwell on the political mayhem I don’t seem to be able to stop myself from checking my phone or turning on the tv or radio to see what the latest chaotic news out of Washington is.
When a friend asked me recently how I was, my reply was something like this: “I’m dismayed, disgusted, depressed, disillusioned, displeased, despondent, and distressed. (Full disclosure – this was at the beginning of a zoom call and knowing I would probably be asked some version of “how are you” I had rehearsed my answer knowing that this friend would immediately understand what I was saying.
While I certainly intend no implication that my situation resembles what Jesus was dealing with in the Gospels, the need for finding peace and relief from my anxiety brought to mind two passages in Mark’s Gospel.
“In the morning, while it was still very dark, he got up and went out to a deserted place, and there he prayed.And Simon and his companions hunted for him. When they found him, they said to him, “Everyone is searching for you.” (Mark 1:35-37)
“The apostles gathered around Jesus and told him all that they had done and taught. He said to them, “Come away to a deserted place all by yourselves and rest a while.” For many were coming and going, and they had no leisure even to eat. And they went away in the boat to a deserted place by themselves. Now many saw them going and recognized them, and they hurried there on foot from all the towns and arrived ahead of them. As he went ashore, he saw a great crowd, and he had compassion for them, because they were like sheep without a shepherd, and he began to teach them many things.” (Mark 6:30-34)
Jesus can’t escape the demands on his time and healing power no matter where he goes. I bet he was glad he didn’t have a cell phone so people could text or call him 24/7 with their requests for help!
But seriously, how do mere mortals like you and me cope with a world gone mad. When there seems to be no end to the pain and suffering the Trump/Musk duo and their minions are willing to inflict on the most vulnerable people in our country and around the world, and we feel powerless to stop them, what can we do?
A friend recently shared a breath prayer from author Sarah Bessey: “Inhale: Show me who to be. Exhale: And what is mine to do.” (From “Field Notes from the Wilderness”). I find the prayer relaxing, but I still am searching for a clear answer to those questions for living my life in 2025.
Paul tells us in Romans that when we don’t know how to pray the Spirit intervenes for us with “sighs too deep for words.” But right now those sighs are too deep for me to understand.
I keep coming back to one of my go to verses in Micah 6:8 where we are told what God requires of us and number one on the list is “to do justice.” But what does that look like in a world where injustice seems to have all the power? Nothing new, of course. That’s the story of human history, but it’s not something I ever expected to have to deal with in my democratic country.
I should have known better. History is full of examples of civilizations and empires that have ceased to exist in any recognizable form. And God knows the United States in spite of many admirable qualities and achievements has an ugly underbelly of racism, genocide, and imperialism that never seems to go away. And here we are in 2025 with a would be dictator using all of those ugly sins of our fathers to try and destroy the foundations of our democracy from the most powerful position in our government.
In the Judeo-Christian Scriptures when God’s people build golden calves or pursue earthly power by putting their faith in monarchs or foreign alliances things never end well. The nation of Israel is split into two opposing countries, carried into exile, and overrun in succession by Assyrians, Babylonians, Greeks and Romans.
But in all of those biblical disasters somehow there is always a faithful remnant that survives the injustice to renew the covenant with God. If we are living in such a time I am haunted by doubts that I am brave enough to be part of such a faithful remnant. What price am I willing to pay to stand up to the forces of evil?
The good news about being in a time like this is that it is a crucible where the rubber of faith meets the road. All questions are laid bare. Do I really believe in resurrection, or in that moving verse in Romans 8 that I have quoted so often that nothing, “not powers or principalities, or life or death, nothing in all creation can separate us from the love of God?”
One of my favorite images of faith is the story of Jesus and his disciples caught in a storm out on the Sea of Galilee and these brave fishermen who make their living on the sea are scared to death. When they look around for Jesus to save them they find him sound asleep in the back of the boat. He is literally sleeping through the storm.
As much as I’d like to be that calm in this or any crisis, I am much more ore like the father in Mark 9 who brought his son to Jesus to be healed. When Jesus tells him all things are possible to those who believe the father cries out, “I believe Lord, help my unbelief!”
Or there is this example from American history. “These are the times that try men’s souls” is a quote from Thomas Paine’s “The American Crisis.” Paine wrote this during the Revolutionary War to encourage the American colonists to persevere and fight for victory. Well, we are in another American crisis 250 years later, and the question is will we persevere and keep the faith in the aspirational dreams of equality for all people written by Thomas Jefferson and signed by all the founding fathers who pledged “their lives, their fortunes and their sacred honor.”
The answers to all those questions for me and for our nation are yet to be revealed, but I want to close with a powerful statement from James Weldon Johnson that I read recently in “Sojourners” magazine. His words inspire me.
“I will not let prejudice or any of its attendant humiliations and injustices bear me down to spiritual defeat. My inner life is mine, and I shall defend and maintain its integrity against all the powers of hell.”
May it be so for me and thee.
The Trump-Musk Coup: A Call to Action for Democracy
“I don’t ever want to lose sight of how short my time is here. I don’t ever want to forget that resistance must be its own reward, since resistance at least within the lifespan of the resistors, almost always fails…” (Ta-Nehisi Coates, “We Were Eight Years in Power: An American Tragedy”)
Spoiler alert: this post may seem unfocused and fragmented because by design the Trump-Musk coup is throwing so much chaos at us all at once that it is nearly impossible to stay focused or to know how to resist. Like Will Rogers said, “I am not a member of any organized political party — I am a Democrat.” So we have once more underestimated the depth of organization and evil of the Trump led GOP – Gutless Obsolete Party.
My only hope for democracy’s survival is that the better-late-than-never legal challenges to the Musk led destruction of our government will save at least part of our constitutional democracy. I am still searching for what I personally can do to resist. I write here still believing the pen is mightier than the sword, but knowing full well that Trump’s racist, hateful sharpie with which he signs a daily barrage of unconstitutional executive orders carries more weight than my meager words.
I hate what the Musk/Trump duo is doing even as I pity both of them for the total lack of any compassion or human kindness in them. I do pray for them because they both must have led horrible lives of empty searching for love and affirmation to be so void of any empathy for their fellow human beings.
But what bothers me much, much more is the response or lack thereof by the Republican members of Congress to this obvious attack on our democracy. The January 6 insurrection failed by violent means to overthrow our government; so Trump spent the last four years planning a bloodless coup that has moved with astonishing speed in just three weeks. And the tragedy is that it would only take four of the 53 Republicans in the US Senate to have the guts to put their precious seats of power on the line to stop the parade of dangerous, incompetent cabinet appointees from being handed the keys to power. That has not happened because we are told they are afraid of being primaried and losing their seats.
The irony of course is that by failing to do their constitutional duty to provide checks and balances on an unbalanced President they are handing over any power they have. The precious jobs they sell their souls for are empty and meaningless, and if they think this coup will stop before eviscerating the role of Congress completely they simply are not paying attention.
Former Senate majority leader Mitch McConnell was interviewed last week on 60 minutes by Leslie Stahl who asked some hard ball questions. She reminded McConnell (1) of his brave speech after the January 6 insurrection when he said Trump was unfit to ever serve as President again and (2) that he soon changed his tune to say that if Trump was the Republican nominee he would support him. When Stahl asked him why he changed McConnell’s lame excuse was “Because I’m a Republican.”
No, Mitch, first and foremost you are an American who took an oath to defend the U.S. Constitution, and you and your cowardly colleagues should be impeached for failing to keep that promise. McConnell gets an extra helping of my ire because of his conspiracy with Trump to stack as many of the federal courts, from the Supremes on down, with equally spineless yes people who have granted Trump immunity and enabled him to avoid any real repercussions for his many crimes.
And it is all so unnecessary. If McConnell had shown courageous leadership after January 6 Trump would have been impeached and prevented from ever doing any further damage to our democracy. So the Gutless Obsolete Party is getting what they deserve, but at the expense of all Americans and millions of people around the world who will literally die because of the selfish, transactional motives of Trump and his acolytes who are cutting off critical life-saving aid to impoverished people all over the world.
If we were truly a Christian nation we would know that we help other people because they need help, not for whatever they might be able to do for us in return. The Good Samaritan didn’t stop to ask what was in it for him if he helped the man in the ditch. He did it because he could, and it was the right thing to do. We must demand nothing less from ourselves as the richest nation in the world.