A Response to the Orlando Massacre

“Put your sword back into its place; for all who take the sword will perish by the sword.” Jesus

Another mass shooting, another record broken for innocent lives snuffed out, more prayers and tears and hand wringing. This one is worse because it targeted the LGBT community and people of color – an all-purpose hate crime. My heart is broken again, but I haven’t yet heard the expected hateful tweets from Trump and his ilk calling for more violence and stronger defense. Trump recently said his favorite Scripture is “An eye for an eye;” which says volumes about his lack of Christian faith. I have intentionally avoided Fox News all day, as I do most days, because I’m not sure I can take much more vitriol and fear-mongering.

I fully expect this tragedy to be used for political gain by Trump, and anticipate he will blame the work of ISIS on President Obama’s “weakness;” so I want to counter that bogus argument right now. To blame the rise of terrorism here and abroad on “weakness” and to call for more guns and more military action in response is to forget recent history and to engage in bad theology. The full context of the Scripture above is as follows:

“ While he was still speaking, Judas, one of the twelve, arrived; with him was a large crowd with swords and clubs, from the chief priests and the elders of the people. 48 Now the betrayer had given them a sign, saying, “The one I will kiss is the man; arrest him.” 49 At once he came up to Jesus and said, “Greetings, Rabbi!” and kissed him. 50 Jesus said to him, “Friend, do what you are here to do.” Then they came and laid hands on Jesus and arrested him. 51 Suddenly, one of those with Jesus put his hand on his sword, drew it, and struck the slave of the high priest, cutting off his ear. 52 Then Jesus said to him, “Put your sword back into its place; for all who take the sword will perish by the sword.” Matthew 26:47-52

You can twist the interpretation of that text, and many do, to mean that Jesus was saying those who commit violence deserve to suffer in turn. But that is not consistent with the full life and teaching of Jesus that blesses peacemakers, advises turning the other cheek, loving one’s enemies, and praying for those who persecute you.

Human history is so full of violence against creation and humankind that I don’t know where the origin of that cycle of vengeance could ever be identified. We only get four chapters into Genesis before the first murder occurs! And in that story God marks Cain, the murderer, not to punish him but to protect him from retribution. That lesson was lost immediately.

The warfare in the Middle East goes back before recorded history; so it is difficult to assess blame or to solve that Gordian knot. But that is no excuse to twist more recent history to justify a dangerous political ideology. I would argue that the rise of terrorism in recent years is not because of American weakness but because of unjustified invasions of that region by former President Bush. Those of course were in response to 9/11, which was I’m sure justified in the eyes of the terrorists by US imperialism and the decadence of our society. My point is that there are always those who can find an excuse to get revenge on those we label as “enemies.” But military strength does not bring peace. We are the strongest military power in the history of humankind, and we are still not safe and secure. Violence can never bring peace. World War I sowed the seeds of WWII, which created the Cold War and the nuclear arms race. And on it goes.

And Jesus said, “Put away your sword.” Till the cycle of violence is broken, till we confess our own guilt for profiting from fear by selling more guns and security systems, and selling arms to other countries, the military-industrial complex President Eisenhower warned us about 50 years ago will continue to beget more violence. The U.S. currently gives $5 Billion dollars a year in military aid to Israel, and ¾ of that money is spent back in the US to buy weapons produced by US manufacturers; and the US Congress, which can’t agree on anything else, wants to increase that amount! What price are we paying as our infrastructure and education system collapses while we profit from bigger and better ways to kill each other?

People who are afraid have a hard time hearing Jesus’ words to be peacemakers; so I don’t expect this reminder to be popular in another moment of tragedy. But what we are doing is obviously not working and to double down on violence and power as the solution is not the answer.

Not With Swords, Matthew 26:52

Tuesday of Holy Week 2016 and we awake again to news of unspeakable violence – this time in Brussels. My heart breaks for the victims, of course, but it also aches for all of us who now suffer from a new wave of fear, anger and despair. The death toll will be much higher than whatever the final gruesome body count is in Belgium because fear and anger will spawn new and very natural responses of revenge. Violence begets violence. We know, but we seem powerless to respond in any other way. I get that, but I also know that if we continue down that wide well-traveled road the only destination is more destruction.

If we demand an eye for an eye, blood for blood, it will not make us safer. We have the power as some have suggested to bomb the enemy into oblivion and in doing so we would lose our soul. Terrorism would win and it would be reborn somewhere else while we waste our resources on more instruments of death instead of spending our time and money and energy on education and humanitarian efforts that make for peace and understanding.
I would suggest we use this latest attack as a motivation to take the passion of Holy Week more seriously. Let’s ask the hard questions about what Jesus’ death and resurrection really mean in a world gone mad in 2016. Is it more than an ancient story we re-enact in bad bathrobe dramas? Is it more than jumping easily from Palm Sunday to Easter morning because the middle part of the story is too hard to swallow?

I believe that the popular substitutionary atonement theology of the cross is largely to blame for our failure to apply the hard parts of the Gospel to our lives. The abridged version of that theology says that Christ died in our place as a substitute for our sins in order to offer eternal salvation to everyone who accepts Christ as his or her Savior. There are several problems with that theology, but the basic one is that it lets us off the hook too easily so we don’t have to take the hard truths of Jesus’ teaching seriously. It makes the cross something Jesus did once and for all, but that Gospel ignores the fact that the Scriptures tell us multiple times that Jesus said, “Take up your cross and follow me” (Matt. 10:38, 16:24; Mark 8:34; Luke 9:23). Luke even adds we have to do it “daily.”

Jesus doesn’t need or want worshippers or Sunday only Christians, he wants followers; and that means just what it says—imitating how he lived and practicing what he taught. And here’s the intersection between Brussels and Gethsemane that we don’t want to hear. Matthew (26: 47-56) tells us that when they came to arrest Jesus in the Garden of Gethsemane on Thursday night “one of Jesus’ companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear. ‘Put your sword back in its place,’ Jesus said to him, ‘for all who draw the sword will die by the sword.’” He doesn’t invoke the second amendment or argue for peace through strength. He says, “My way is not the way of the world. The way of the sword has never brought peace and it never will because one cannot bring life through the instruments of death.”

We don’t want to hear it because we’re afraid, but we must grow some ears that can hear Christ’s truth before it is too late and the way of the sword continues to fester and spread like a plague. Doing the right thing is easy for most of us when there is little to lose by doing so. Jesus followers do it when it’s seemingly impossible and impractical according to the ways of the world. Real Jesus followers make hard choices when everyone around them and their own instincts insist on the way of the sword.

It comes down to practicing what Jesus preached even when it’s unbelievably difficult. For example, in both the Sermon on the Mount and Luke’s Sermon on the Plain Jesus says we are not to resist evil but to turn the other cheek when someone strikes us (Matt. 5:39; Luke 6:29). It’s very easy to say that in a safe sermon by the seashore or from a comfortable pulpit. I’ve preached and taught those words hundreds of times, but how often have I lived them when the going got really rough? Jesus does. As he is about to be arrested and most certainly executed, he lives what he taught. With his earthly life on the line he is true to the eternal truth he came to show us and says, “Put away your sword.”

That’s the Gospel, the good news, during this Holy Week when the sword seems to be winning. Is cheek turning and pacifism practical? Will it work against a hurricane of hate? We don’t know because it has never really been tried on any global scale. A few martyrs have followed Jesus’ example, and they inspire us from afar. But Brussels is real life here and now, and if we let the way of the sword prevail again, if we let fear and anger triumph over peace and love, even for our enemies, then terror wins and Jesus loses.

I don’t pretend to have the faith I need to lay down my life for my faith. But I wrestle with these hard truths from Holy Week because I still believe deep in my soul that it is the way and the truth and the life. The way of the sword has been tried forever in human history, and it has failed to bring about a lasting peace. Jesus followers are called to wrestle with both the words and example of Christ who is still saying to us during this Holy Week “Put away your sword.”

I don’t have the answers, but we who call ourselves Christians must wrestle with the questions. We desperately need meaningful dialogue on this topic. Please share any thoughts or suggestions or questions you have about what peacemaking looks like on a personal or global scale for you.

Giving Up ALGAE for Lent

HolyLentThere are plenty of things I could give up for Lent this year that would improve my health and well-being, both physically and spiritually, but the one I have chosen to focus on is anger and frustration. This is a life-long struggle for me as a highly competitive and perfectionistic person. Those qualities are not all bad and even useful when trying to achieve some goals in life, but when it comes to being at peace and satisfied with my life, not so much. Maybe it’s an age thing, but being at peace has become much more important to me than winning a golf game or achieving economic or academic “success.”

I’ve done a pretty good job of concealing my angry side from most people. My professional persona is one of a caring, compassionate pastor and teacher. But my family and close friends have seen me break golf clubs in frustration, chase referees down the court at a high-school basketball game, or pitch temper tantrums when the difficulty of a home improvement project exceeds my limited skills or problem-solving ability far more often than I would like. So for all the times I have embarrassed any of you, my sincere apologies.

My decision to focus on anger as a barrier to peace this Lent is in large part because of an excellent course I am participating in called “Peace Ambassador Training 2.0.” Sponsored by the Shift Network, this is a 12-week web-based series of seminars focused on Mindfulness Meditation as a way to achieving more inner peace that can lead to peacemaking in the world. We are almost half way through the 12 weeks, and I had a breakthrough aha while meditating this morning as some things from our classes came together for me in a powerful way.

Last week’s class, led by Colin Tipping, was about radical forgiveness as a necessary ingredient in the recipe for peace. My insight this morning was how well forgiveness fits into the overall framework of this class. In our very first session Sister Jenna shared a helpful way to remember some basic shifts that are necessary to achieve a more peaceful state of being. She says we need to remove the ALGAE from our lives. ALGAE is an acronym that stands for Anger, Lust, Greed, Attachment and Ego. The quick, easier-said-than-done version of Sister Jenna’s teaching is that we need to replace Anger with Peace, Lust with Innocence/Purity, Greed with Satisfaction/ Joy, Attachment with Love, and Ego with Self-respect.

That’s obviously a God-sized transformation, but in my meditation today I saw more clearly how other the parts of that ALGAE formula contribute to anger for me: ego – not ever wanting to be wrong or out of control – being disrespected for my opinion or actions and not having “all my wisdom” given its due. If I replace ego with self-respect then I am not dependent on the praise or respect of others. To have self-respect I have to let go of regrets and painful memories, i.e. forgive myself and others. If I have self-respect I don’t need things I am attached to that feed my ego an unhealthy diet. There is also no need to lust after others or things if I’m at peace with myself, and therefore no need to be angry about not getting what I want/deserve, i.e. what I think I am entitled to. I love how that all comes together – now to just learn to live it and get it out of my head and into my being. “I believe Lord, help my unbelief.” (Mark 9:24)

Footnote: I was reminded how challenging this can be even as I was writing this piece. In a hurry to capture my thoughts before they left me and dealing with competing family commitments that were impinging on my consciousness as I wrote, I made numerous spelling errors as my brain tried to rush faster than my fingers could type. My old default reaction of frustration and anger quickly kicked in, only making the typing that much worse. New habits take time. The experts in self-help say it takes 21 days to change a behavior pattern. My personal experience is that it takes longer to teach old dogs like me new tricks. And the bigger the changes, the more time and the more spiritual help I need. That’s why the 40 days of Lent are a great time for me to ask for God’s help in giving up the ALGAE in my life.

To that end I draw hope and inspiration from “Guide My Feet,” a wonderful African American spiritual we sang at a recent worship service:

Guide my feet while I run this race.
Guide my feet while I run this race.
Guide my feet while I run this race,
for I don’t want to run this race in vain!

Search my heart while I run this race.
Search my heart while I run this race.
Search my heart while I run this race,
for I don’t want to run this race in vain!

Amen!

THE PERSISTENT PRINCESS OF PEACE

As the season of Christmas continues into a new year, my hope for the birth again of God’s messengers of peace in unexpected times and places, even here and now, lives on in spite of all the bad news 2015 has been able to muster. And to that end I share a short story I wrote years ago and included in my book, Building Peace from the Inside Out.

“Blessed are the Peacemakers, for they shall be called Children of God.” Matthew 5:9

Sally was sitting next to the window over the left wing of a 737. The lights of the city would have been pretty as they left O’Hare, but a snowstorm was brewing and the clouds quickly engulfed the plane. Sally was going to spend Christmas with her grandmother in Richmond, Virginia. She was a little scared. She was 14, and this was her first flight by herself. In her nervousness, she had neglected to use the restroom at the airport; so as soon as the seatbelt light went out, she was out of her seat.

In her haste Sally bumped against the brief case of the man in the aisle seat, knocking it off his lap. She reached down politely to pick it up for him, but he grabbed it quickly and gruffly warned her to be more careful. When Sally returned from the restroom she apologized again for the brief case incident. She tried to strike up a conversation with her seat mate. He was in no mood to talk. Sally put her IPod headphones on and turned to the window. There was nothing out there in the darkness but one blinking red light, way out on the end of the wing. Sally thought it was bouncing up and down way too much.

“What makes grownups so darn grumpy, especially at Christmas?” she wondered. But her thoughts were rudely interrupted by an explosion in the rear of the plane. They began to lose altitude rapidly. Everyone panicked and screamed. NO one heard the captain’s voice over the P.A. system urging everyone to “please remain calm.”
The next thing Sally remembered was coming to in a snow covered field. She was 300 yards from the flaming wreckage of the plane. She seemed to be OK except for some cuts and bruises. The man who had been sitting next to her was a few yards away. He was badly hurt and calling for help. Sally was tempted to ignore him but knew she couldn’t. He was barely able to talk, but Sally understood that he was still concerned about his brief case. Wondering what could possibly so important about that stupid brief case; she half-heartedly began to look for it as she searched the area for other survivors. The fire was too intense to get close to the plane. She saw no other signs of life.

Sally found a briefcase. She took it back to the man, but it was the wrong one. She was about to just leave and go for help, but the man pleaded with her. He was desperate. So she looked again. This time she found the briefcase under a piece of the fuselage. She took it to the man, and he motioned for her to bend down so she could hear him. He said he had a very important letter that had to get to Washington. He stressed how urgent it was, begging her to promise him she would see that was delivered. He fell back unconscious before she had time to respond. She took the letter and put it in her coat pocket, half wondering if he was on the level.

Ambulances came. Sally was taken to a hospital where she learned she was in Bellefontaine, Ohio. Her cuts were cleaned and bandaged. The doctors said she had suffered a mild concussion. The next morning she remembered the letter. It was still in her coat pocket. Sally decided she would try and find the man before she opened it. When she asked about him, the nurses told her there were only two other survivors. They were both women.

Back in her room, Sally opened the letter. It was a very official looking dispatch from the CIA in Los Angeles, warning the President about a plot to assassinate several foreign heads of state when they visited Camp David for a summit conference after Christmas. If the assassins were not stopped the possibilities for starting World War III were staggering. Sally was overwhelmed. She didn’t know what to do. She wasn’t sure who she could trust. If the letter fell into the wrong hands…. She wasn’t sure what might happen. But she did know that she had been charged with delivering it, and she would.

Sally asked the nurses when she could leave the hospital. She discovered that because she was a minor, they would not release her without parental consent. Sally tried in vain to convince the charge nurse that she had to leave. Seeing that was hopeless, she simply went back to her room, got dressed and left after the night shift came on duty.

Sally’s cell phone had a GPS on it that would have been really helpful had she not lost it in the crash. So resorting to older technology, she picked up a map at a convenience store. She discovered she was 60 miles from Columbus, the state capital. There must be an airport there, right? She had also lost her purse and had no money; so she decided to hitch a ride. Being young and attractive, she didn’t have to wait long for a ride. She was really glad to get out of the sub-freezing weather when a man in a Beamer stopped for her. She would have been more comfortable with a woman or a couple but was in no position to be picky.

The man seemed friendly enough. In fact he had ideas of being a lot friendlier than Sally wanted. A few miles down the highway, he turned off on a county road and tried to force himself on her. Sally resisted so fiercely that he finally just slapped her hard across the face, called her a bitch, and pushed her out into the cold. Sally didn’t mind at all. She was just glad to be rid of him.

Two hours later, nearly frozen from wandering in a blinding snow storm, she saw car lights coming toward her. She flagged the car down and discovered it was a sheriff’s deputy. The deputy, of course, wanted to know what Sally was doing there. She told him that she needed to get to Columbus. He insisted on taking her to the hospital to make sure she was OK. She protested but to no avail.

Sally didn’t realize she had gone far enough to be in different county. She was relieved to discover that she was not going back to Bellefontaine, but to another town called Marysville. The ER staff there treated her for frostbite and gave her a good meal. They could not understand why she was in such a hurry to be on her way. Sally tried making up a story about a sick uncle in Columbus who needed her. Didn’t fly. Finally, she decided she would just have to tell them the truth. She did. They laughed. So, reluctantly, she decided she had no choice but to show them the letter. That would convince them. But the letter was gone. It had fallen out of her pocket somewhere in the snow.

Sally began to feel trapped. The trauma of the crash, the cold, the exhaustion—all began to get to her. She had to get that message to Washington. The peace of the world depended on her, and these stupid people wouldn’t even listen to her. She began to scream at them hysterically.

The next morning, Sally woke up staring at the cold, barren walls of a Columbus psychiatric hospital. She was confused and scared. She tried the door to her room. It was locked. She pounded on the door. No one came. She was about to cry when she suddenly became aware of another person in the room. Sally had not noticed her roommate sleeping in the other bed—an African American girl, about Sally’s age. The sign on bed said “Paula.” As soon as she was fully awake, Paula gave Sally some very important advice: “Hey, girlfriend. You keep that up and they’ll put you on the back ward for keeps. You gotta play it cool if you ever want out of here.”

Sally was still frightened, but she recognized the truth in Paula’s words. Sally told her story to Paula. For the first time she found someone who believed her. Paula suggested that Sally try to call Washington; since there was no way of knowing how long they might keep her here. Paula told Sally she would show her where there was a pay phone when they went down to the dining room for breakfast.

Paula introduced Sally to some of her friends at breakfast, and Sally began to feel a little less scared and alone. But her frustration soon returned. When she tried to make her call, an attendant pulled rank on her—said she had an important call to make. And the attendant was still there talking when it was time for the patents to go back on the ward. Sally tried to convince the nurses to let her go back down that morning, or to let her use the phone in the nurse’s office. They refused. They laughed at her and said they were sure the president could wait until lunch time to talk to her.

Sally was about to lose her temper again, but Paula managed to calm her down. They spent the morning talking. Sally was surprised how quickly the time passed. After lunch she hurried back to the phone. She got as far as a White House operator who dismissed her as a crank call. She tried the local FBI office—same response.
Sally was ready to give up. She was beginning to question her own sanity. But Paula had been hard at work. She figured Sally would have a better chance if she could get to D.C. in person. Sally agreed but had no hope of making it in time. Paula did. She got the nurse to let Sally go with her to Occupational Therapy that afternoon. Paula told Sally what she had planned. They had to go outside to get to OT. Paula said she would distract the attendant so Sally could slip away. Sally begged Paula not to do anything foolish. Paula gave her the address of a friend who would help her get to the airport.

There was not time for further discussion. The only good-bye and thank you Sally could give Paula was a squeeze of her hand as they walked downstairs. As soon as they were outside, Paula screamed and took off running. The attendant went after her. Sally froze. She wanted to know what was going to happen to Paula. But one of the other patients knew what the plan was. She gave sally a friendly shove and told her to get going while she could.
Sally left reluctantly, trying to look as nonchalant as possible as she walked toward where Paula had told her the front gate was. She was still worried about Paula. She was also amazed at the lack of security. There were no guards, just as Paula had promised. Sally got on a city bus, trying hard to act calm. She knew for sure that everyone would recognize her as an escaped mental patient—even though she didn’t look a bit different than two days before—it seemed like two years—when she left Chicago.

The bus driver told her where to change buses to get to the address Paula had given her. It was in the University district, which was nearly deserted during Christmas break. Sally had forgotten all about Christmas. She found the apartment on 11th Avenue. It was in a run-down neighborhood, and Sally was uneasy. It seemed to be getting dark awfully early, but then she had lost all sense of what time it was. A huge African American man answered the door. He was about half drunk and Sally started to leave. But then a much friendlier face appeared.

As soon as Sally mentioned Paula’s name, Billy, the sober one, invited her in and asked what he could do to help. Sally told him her story. Billy agreed it did sound far-fetched. But like Paula, he sensed something in Sally’s eyes and her voice that made him trust her, in spite of his doubts. In a matter of minutes, Billy called the airport and Sally booked on a flight leaving for Reagan National in two hours. He said he knew someone who worked for United Airlines who pulled some strings for him. Otherwise things were all booked up with Christmas travelers.

After sharing some warmed-over pizza, Billy drove Sally to Port Columbus in his ’92 Cavalier. It was better than walking, but not much. Billy’s friend, Tracy, met them and produced a one-way ticket under an assumed name since Sally was not a fugitive in 3 counties. Tracy also used her airport ID to get Sally around the security check point. Billy slipped her a little cash to live on when she got there. Sally promised she would come back and repay him when she could. She was also hoping to see Paula again.

This flight was uneventful. Sally relived the nightmare of the last two days. For the first time since the crash she thought about her parents and her grandmother. They would be worried sick! But there was nothing she could do about that now. She would call them as soon as her unbelievable mission was over. And then she fell into a deep sleep of exhaustion.

Sally woke up as the plane was on its final descent over the Potomac. For a scary minute she thought they were going to land in the river and said a little prayer of appreciation when the wheels touched down safely on the other side. She was in Washington at last—exactly 48 hours later than her original flight should have been…. But that was all past now. She was here. Surely somebody here would listen to her. They just had to.

Fear of Knowledge?

I usually enjoy seeing news about my home town, but not today. An article in the Columbus Dispatch via the Dayton Daily News caught my eye today when I saw “Wapakoneta” in the headline. Wapak, as the natives call it, is a small county-seat town in Northwest Ohio where I graduated from high school 50 years ago. The headline brought home to me literally how insidious Islamophobia is affecting not only our present world crisis but future generations as well.

The story reported that 21 7th-graders in Wapak are boycotting history lessons that include Islam. (Note: I have since learned from the editor of the Wapakoneta Daily News that the official number of students according to the School Superintendent is 10; so I want to share that bit of good news.) In particular they are opting out of one of 21 sections in their world history class that focuses on Islamic civilization from A.D. 500-1600. The good news is that world history is part of curriculum. It certainly wasn’t when I was a student there. For us history didn’t begin until Columbus “discovered” America in 1492.

According to the news article “Ohio’s state learning standards call for study of numerous civilizations and empires, and the impact of Christianity, Islam and other religions on history.” The section in question “focuses on the impact of Islamic civilization as it spread throughout most of the Mediterranean in the period following the fall of Rome and its later impact on the European Renaissance. Attention is paid to achievements in medicine, science, mathematics and geography.”

The bad news is that “the school policy that allows the Wapakoneta students to opt out is shared in some form by hundreds of other school districts statewide.” The policy does not allow students to opt out of entire classes, just certain sections if “after careful, personal review of the lesson and materials a parent determines that it conflicts with their religious beliefs or value system.” Maybe some of these 21 students have parents who know enough about Islam to make a careful review of this material, but I’m betting most of them only know what Donald Trump and Fox News have told them about these people who comprise 1 billion members of the human race.

I get the fear caused by recent world events, but even if we have reason to fear a designated “enemy,” doesn’t it make sense to know as much about them as we can. The impact of Islam on the European Renaissance has direct influence on our history in this country. Their story is part of our story, and if we fail to understand our history we are indeed condemned to repeat it. Like it or not we live in a multicultural international community. People who are different from us are literally our neighbors here and around the world.

The alma mater of Wapak High School has a phrase that sounds way off key to my ears today. It says, “Hail to thee dear Alma Mater, temple reared by God’s own hand.” I’m sure the author of those words many decades ago had only the Christian God in mind as the builder of said temple of learning. The God of the entire universe I know is weeping for those 21 students and everyone else who is being robbed of a chance to better understand the world we live in by fear and ignorance.

The final paragraph of the Columbus Dispatch article is especially poignant. It quotes the state’s seventh-grade history standard on civic skills which makes a case against opting out of lessons like this. It reads, “Skills in accessing and analyzing information are essential for citizens in a democracy. The ability to understand individual and group perspectives is essential to analyzing historic and contemporary issues.”

The American democratic experiment is founded on an informed citizenry, and ignoring important aspects of world and American history because we are afraid of what we might learn reminds me of the old adage, “Don’t confuse me with the facts. My mind is already made up.” Saddest of all is what these students are being taught, not by the schools, but by parents who are passing on their own fears and biases to their children.

This situation reminded me of a great song that I first heard at Wapak High over 50 years ago when our high school chorus performed Rodgers and Hammerstein’s great musical “South Pacific.” The song “Carefully Taught” in that show is about how people learn their prejudices. It’s long before we get to formal education. One line of that song says it so well, “You’ve got to be taught before it’s too late, before you are six or seven or eight, to hate all the people your relatives hate, You’ve got to be carefully taught!” (I wrote a full article on that topic last year entitled “Life Lessons I Didn’t Learn in Class,” posted February 24, 2014).

Fear of people and things outside our comfort zone is a learned behavior. Innocent children don’t come into the world with preconceived notions. We learn subtly or directly to label differences as “other” instead of understanding and appreciating the basic human needs and desires that make us part of one common species. I love it whenever I see the suggestion about how to answer the question we get on medical forms and other documents that asks for “race”? The answer that is never one of the choices is the one that really matters, and it is “human.”
All of us share the same basic needs for love and acceptance, for food and water and shelter, for clean air to breath, for a sense of security and safety. Maslow’s hierarchy of needs knows no ethnic or ideological distinctions. When we isolate ourselves from “others” geographically, socially, economically, and even by refusal to study our common history, those needs and commonalities are obscured by fear, ignorance and bigotry. Fear of violence is understandable. Fear of knowledge is tragic.

I became aware just recently of the peacemaking work of a fellow Ohio native, Marshall Rosenberg, a psychologist who died earlier this year. He was the creator of Nonviolent Communication, a communication process that helps people to exchange the information necessary to resolve conflicts and differences peacefully. One of the tenets of non-violent communication is that humans act out of unmet needs. So one of the first steps toward understanding our own behavior or that of others is to ask what unmet needs we may have. (I would add especially in this season of hectic holiday consumerism, these are real needs, not desires created by clever marketing or peer pressure.)

One of Rosenberg’s insights that speak so clearly to our current world situation is that “violence is the tragic expression of unmet needs.” That is not easy to remember when we are afraid for ourselves or others, but it is critical because it is hitting the pause button on our natural flight or fight emotions long enough to put ourselves in the place of another and ask what unmet needs that person has that might explain his or her actions. That understanding is what makes compassion possible in interpersonal and international relationships. And it is only possible when we take time to know about and understand others. That happens in multiple ways, from really listening to each other to cultural competence that comes from taking the time to learn about the history and customs and beliefs of our fellow travelers on spaceship earth.

That’s the way to unlearn those hurtful, dangerous things we were “carefully taught…. before we were six or seven or eight.” Those prejudices and fears passed on from one generation to the next by well-meaning but uninformed people. We can learn and change and grow, but not if we are afraid of knowledge and are AWOL from class.

Peace that Passes All Understanding

So many competing emotions in Advent 2015! Consumerism has almost ruined the holiday season for me in a “normal” year, but the epidemic of fear fed by the recent wave of terrorist attacks makes it especially challenging and necessary for me to dig deep and find the bedrock of faith and gratitude in 2015.

I struggled for days with what, if anything, to say about the attacks in Paris on November 13, partly because so much has already been said, both wise and foolish, but mostly because I have been very depressed about the state of the world and not sure what to say that can make any contribution. I finally gave up and said nothing.

That Friday the 13th for me was a metaphor for the tug of war between hope and fear. One of our beautiful grandchildren spent that day at our house. I’m very biased, of course, but little things she did that day made my papa pride swell for what a sweet, caring, smart little girl she is.

Shortly after I took her home I heard the first reports about the attacks in Paris on a TV in a fast food restaurant. Unlike 9/11 when the world stopped to watch the horror unfold, I seemed to be the only one in the McDonald’s paying any attention to the news. Everyone else was chatting and carrying on as usual because these kinds of events have become chillingly commonplace.

That evening I went to a meeting to watch a film entitled “Climate Refugees,” which in painful detail describes how millions of people have been driven from their homes by storms, floods and draughts related to climate change. The whole film, which was made long before the current refugee crisis in Europe, was alarming, but one segment especially so given the chaos in Paris that very evening. That segment talked about how desperate, frightened refugees are easy prey for sex traffickers and terrorist organizations looking for new recruits. I was so overwhelmed by the scope of the problem that I couldn’t bring myself to stay for the discussion after the film.

The level and frequency of violence in our world since then has shaken the foundations of my faith. I am questioning my long-held belief in humans being created in the image of God. I am afraid for my family and for the future of the planet. And my first reaction to that fear and anger was to join the chorus of politicians who want to bomb our way out of the ISIS problem and arm ourselves and close our borders. I know better, but it scares me even more that some of our “leaders” or wannabes don’t. Instead they see these tragedies as an opportunity to sell more guns and generate more fear and fan the flames of their own political fortunes with abhorrent ideas borrowed from Hitler’s playbook.

On the bright side there have been wonderful statements of faith and hope from those with a greater understanding of human history and a better vision of human potential. One of those reminded me that love is ultimately the victor over hate. I believe that’s true in the long run, but for now hate has a big lead and the clock is ticking.

The paragraphs above were written during Thanksgiving week, and wisely, I believe, I chose not to share them then because they felt too hopeless and negative. Then yesterday came news of the biggest U.S. mass shooting since Sandy Hook. I was still wrestling with depression and feared this latest killing spree would only deepen my despair. Much to my surprise I am not as pessimistic 24 hours after San Bernardino as I have been for 2.5 weeks. I am very sad and determined to do more to be the solution to the dis-ease strangling our nation and world. But I am not depressed, and that feels very strange.

On the one hand I feel a bit guilty for not being discouraged, and on the other I am afraid to analyze my hopeful feeling for fear I will awaken from a dream and it will be gone. But unlike Ebby Calvin “Nuke” LaLoosh in my favorite baseball movie “Bull Durham,” I am cursed with self-awareness. And most days that’s a good thing – and today is one of those.

I had noticed ironically yesterday that the last thing I posted in this blog was a piece about being “content in whatever state I am in” based on the words of St. Paul in Philippians 4. I posted that 4 days before the Paris terrorist attacks. How quickly I forgot those words to live by when the chips were down.

But tonight, several mass shootings later, some other words from that same 4th chapter popped into my awareness as I was pondering why I was not as depressed by these latest killings much closer to home. In particular verse 7 came to mind, and I had a warm feeling because what had been just words and ideas 3 weeks ago was actually a reality for me. I was experiencing the “peace that passes all understanding,” and it was very good.

So I revisited Philippians 4, and here’s the context for verse 7: “Rejoice in the Lord always; again I will say, Rejoice. 5Let your gentleness be known to everyone. The Lord is near. 6Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. 8 Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. 9Keep on doing the things that you have learned and received and heard and seen in me, and the God of peace will be with you.”

How relevant and practical those old words are for this particular Advent. Rejoice, in spite of our fear. Be gentle to everyone, including ourselves. Know that Emmanuel (“God with Us”) is near. Replace worry with prayer and supplication and thanksgiving. Prayer is not enough in our struggle with death and destruction and violence, but it is the foundation, the source of strength that sustains us when “our arms are too weary” to be carriers of hope to a frightened world.

And Paul gives attitude adjustment advice better than the best self-help guru. He says to focus on what is good and true and excellent and worthy of praise. Because even in the dark days of Advent 2015 there is much goodness in the world. We may just have to work a little harder to find it, but it is more necessary than ever to find it and share it.

One such image for me that is stronger than the non-stop horrific news coverage from California is that of a simple gesture by my granddaughter that Friday the 13th. She came down to my office that morning with two juice boxes in her hands that she had gotten from the lunch box she brought with her. When I asked her if she was going to drink them both she said, “No, this one’s for you.” A simple pure act of caring and sharing, unprompted and natural. It was the best juice box I’ve tasted in a long time!

She was doing in her six-year-old way what the final advice is in that passage from Paul. It says, “Keep on doing the things that you have learned and received and heard in me, and the peace of God will be with you.” Don’t abandon the ways of love and peace. Don’t fall into the temptation to fight fire with fire. Be forgiving and compassionate, even when those things make no sense and seem impossible. There is no peace in following the ways of King Herod, another mass murderer. The peace of God came “not with swords loud clashing, nor roll of stirring drum, but with deeds of love and mercy” in a helpless refugee child born in a barn.

No matter how loud our leaders and our hearts want to shout fear and hate, the still small voice of God says, “Fear not, I am still bringing you good news of great joy.” Don’t miss it!

Peace and Contentment No Matter What

Being content in whatever state I am in, and that’s not a geography question by the way, has been getting more challenging for me for the last 6 years. I have been a glass-half-full kind of guy for most of my life, but the natural aging process seemed to kick into high gear for me in the fall of 2009, just before my 63rd birthday. Since then I’ve had two major surgeries and a laundry list of old people medical issues that aren’t life-threatening and not worth itemizing. But they are a pain, literally and figuratively.

I know the uselessness of going into victim mode, and I cringe when I catch myself and my peers devoting the lion’s share of our conversations to medical reports. But self-pity is an occupational hazard for later life, and I do fall into the thrall of its siren song far too frequently.

All of that provided a helpful existential and personal backdrop for a Bible Study I just led for my church. We studied an excellent book by Adam Hamilton entitled The Call: The Life and Message of The Apostle Paul. My theological bias has led me to focus most of my attention on Jesus and the Synoptic Gospels for most of my career; so this study of Paul was an excellent refresher course for me that helped me take a serious look at Paul’s life and what shaped his theological perspective.

I have quoted Paul in sermons, at weddings and funerals, and frequently used his dramatic conversion as an example of the unlimited power of God to transform and redeem any life. But not since seminary 40 plus years ago have I done a systematic study of the context and circumstances that inspired Paul’s writing and teaching and his absolutely unstoppable devotion to his call to share the Christian Gospel with the world at any and all personal cost and sacrifice.

I have been as guilty as most preachers of cherry picking and proof texting verses of Scripture out of context, and two of those verses I refer to often from Paul have taken on a deeper level of meaning for me as a result of studying Paul’s life again. One is the aforementioned verse about being content in whatever state I am in (Phil. 4:11), and the other is from Romans 8 where Paul assures us that “nothing in all creation can separate us from the love of God in Christ Jesus.”

Those verses are powerful statements of faith even taken out of context, but when we realize that Paul wrote Philippians, a letter of joy and rejoicing, from one of the several prison cells where he spent 4-5 years of the last decade of his life they take on a deeper meaning. Earlier in Philippians 4 Paul says, “Rejoice in the Lord always; again I will say, Rejoice. 5Let your gentleness be known to everyone. The Lord is near. 6Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. 7And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”

Those are strong words from a man who describes the trials of his life this way in II Corinthians: “Five times I have received from the Jews the forty lashes minus one. 25 Three times I was beaten with rods. Once I received a stoning. Three times I was shipwrecked; for a night and a day I was adrift at sea; 26 on frequent journeys, in danger from rivers, danger from bandits, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers and sisters; 27 in toil and hardship, through many a sleepless night, hungry and thirsty, often without food, cold and naked. 28 And, besides other things, I am under daily pressure because of my anxiety for all the churches.” (11:24-28)

Paul was a man of passion and perseverance. Someone has defined “passion” as something one is willing to suffer for. Paul was willing and determined to share the Gospel, and he experienced great hardship and pain for his efforts. But did he suffer? If he learned to be content with whatever he had and therefore found the peace that passes all understanding, I would argue he did not suffer. There is a popular self-help statement that says, “Pain is inevitable but suffering is optional” which is often attributed to Buddha. It is consistent with the Buddhist philosophy but no one knows for sure where it originated. Regardless of the source, that advice applies to Paul and to anyone who achieves the attitude of acceptance toward circumstances, tragedies, pain, and other problems that one cannot control.

Paul is able to rise above the “slings and arrows of outrageous fortune” when Hamlet cannot because of his faith and absolute trust in the goodness and mercy of eternal God. Given the hardship he endured and triumphed over to almost single-handedly spread the Gospel of Christ across the Roman Empire, the words of Romans 8 echo like a climactic crescendo to the symphony of his life.

“Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written,
“For your sake we are being killed all day long;
we are accounted as sheep to be slaughtered.”
37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” (Romans 8:35-39)

Paul has been there, done that. He’s not a bystander to the forces of opposition. He doesn’t just believe in the love of God, he’s felt it and been sustained by it in the most difficult and hopeless situations imaginable. If he’s content and at peace, who am I to be discouraged or undone by the minor difficulties and challenges life puts in my way?

Will the Circle Be Unbroken?

I attended a Bluegrass Festival with some friends a few weeks ago and have been singing or humming “May the Circle Be Unbroken” ever since. Bluegrass is not my music of choice; so I’ve been pondering why that song has stuck in my head. There are good memories of singing that song around campfires when I was a youth minister many years ago. But it has taken on a deeper more pervasive meaning lately. Some of that became clearer to me this week after a depressing visit with my 94 year old father who has outlived his mental and physical faculties and is miserable. Is there a better day coming for him and his wife suffering from dementia?

I don’t think it’s in the sky but where? What? How? Those questions become more relevant as morality pounds harder on my door each day, in aches and pains, friends in surgery, cancer diagnoses and biopsies, longer list of things I can no longer do. I’ve toyed with the lyrics of that song by changing the “e” to an “i” in “better,” i.e., “There’s a bitter day a coming….” That’s what happens when we turn in on ourselves, we get bitter and go victim. “Why me?” “It’s not fair!” “Why didn’t I take better care of myself?” “Let’s try one more miracle supplement that flows out of the fountain of youth!” Fear springs from the unknown “in the sky” or in some place of darkness, from regrets over a lifetime of sin or just dumb mistakes we can never erase.

Fear is epidemic in our society. I was at a wedding reception recently where I was told one of the men at my table was carrying a concealed weapon “because you never know what might happen.” The next week my relatives at a family gathering were discussing preparedness drills for an active shooter at their little country church and in their schools where children are being taught to throw anything they can find at a shooter ala David versus Goliath–only Goliath didn’t have his NRA sanctioned AR 15.

A father was shot dead last Friday in front of his six kids and wife in a burglary in our affluent “safe” suburb. And today Ted Koppel was on the morning news talking about his new book Lights Out, about the coming cyber-attack that will paralyze our society. The temptation to buy some guns and a generator and become a survivalist is so strong even I feel it tugging at me. There is a little solace for me that I’m old enough I may not have to deal with the worst of the Hunger Games scenario, but I fear for my kids and grandkids and feel hopeless and helpless to do anything significant to help them.

Will the circle be unbroken? Or has human depravity and selfishness reached epic proportions that strain the bonds of civility beyond the breaking point? Is Jesus’ pacifist advice to turn the other cheek and put away our swords just naïve idealism? Those are not verses that fearful Christians cite when they turn to Scripture for comfort. I quoted Isaiah (2:4) and Micah (4:3) once to a life-long Christian, the verses about “beating our swords into plowshares and our spears into pruning hooks,” and she said that in 60 years of going to church she didn’t remember ever hearing those words! Unless prophetic voices stand up to the fear mongers and proclaim a message of hope and reason to a world gone mad, the circle may indeed be broken.

I remember being this depressed about the state of the world back in 1972 after Nixon’s landslide victory in spite of Watergate and the protests about the Vietnam War. I wrote a letter to the editor saying that all we could do now was “wait for the inevitable judgment of God.” 43 years later we are still here. We’ve survived that war in SE Asia, the resignation of Nixon and his Vice President, 9/11 and a host of other terrorist attacks, too many mass shootings to count, a huge economic recession, and at least so far several ill-advised wars in the Middle East that have only fanned the flame of hatred in that cauldron of religious and ideological conflict that is the eternal flame of human strife and animosity.

The circle is frayed and contorted out of shape, but it is still unbroken; and that last paragraph is a micro-second in the eternity of the cosmic circle viewed from God’s perspective. As we scroll backward in time through Holocaust, Civil War, Slavery, Genocide of native people, the Dark Ages, the Crusades, Roman, Greek, Syrian, Egyptian, Ottoman Empires, the rise and fall of numerous Dynasties in China and Japan, Exile and Exodus, Stone Age and Ice Ages, and all the other eras of our planet’s history that I missed in history class, our current fears and woes are put in better perspective.

In every generation there have been concerns about the elasticity and tenacity of the circle, and it is still unbroken. That is not an excuse to blithely bury our heads in the sand or in our parochial platitudes. We must counter the fear mongers with words and lives of hope and visions of peace in any way we can. And remembering the great circle maker and sustainer gives us the courage to witness to our faith even when fear and doubt threaten to overwhelm us.

Freeway Theology

IMG_0048 (2) I saw this graffiti spray-painted on a freeway overpass several years ago, and my immediate thought was “I guess forever was longer than John expected!” After wondering how and why people hang over the side of an overpass and paint upside down, my next thought was “that’ll preach.” I’ve used it often in preaching class as an example of the kinds of ordinary observations in daily life that can have theological significance.

Jesus did that, of course, using mustard seeds, lost sheep and coins, yeast, candles, a valuable pearl, and even a hated Samaritan to weave parables that reveal truth about the nature of God that declarative sentences can’t illuminate in the same holistic way. Stories and images reach beyond the intellect and move us at a deeper emotional level.

John obviously fell out of love with whoever’s name was beneath that paint. It happens all the time in human relationships, but we cannot convert that unfortunate reality that sometimes leaves deep scars on the human psyche into what God’s relationship to us looks like. How unfortunate if we let false teachings about a wrathful, judgmental God scare us away from the only source of truly unconditional love there is.

We often hear Paul’s marvelous words about love read at weddings: 4 “Love is patient; love is kind; love is not envious or boastful or arrogant 5 or rude. It does not insist on its own way; it is not irritable or resentful; 6 it does not rejoice in wrongdoing, but rejoices in the truth. 7 It bears all things, believes all things, hopes all things, endures all things. 8 Love never ends.” (I Corinthians 13). I try to warn starry-eyed couples that those words do not describe human love, no matter how strong that love is. Paul is writing about God’s love revealed to us in Christ, and it is the backup we can always turn to when we want to remove the tattoo of our beloved from our arm or spray paint over his or her name on the overpass.

God’s love is forever. It’s not a 5 year or 50000 or mile guarantee. It’s not even “till death do us part,” as great as that deep love is. There is no fine print in God’s covenant with us. We can break the contract or think we have by our own sinfulness or stupidity, but God won’t ever stop loving us, period. Like the prodigal son’s father, God waits patiently for us to come home, no matter how badly we’ve messed up our lives or how long we’ve been gone.

That message is repeated in a multitude of ways in the Hebrew Scriptures and the New Testament. Two of my favorites are: “Come now, let us argue it out, says the LORD: though your sins are like scarlet, they shall be like snow; though they are red like crimson, they shall become like wool.” (Isaiah 1:18). And “If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9If we confess our sins, God is faithful and just will forgive us our sins and cleanse us from all unrighteousness.” (I John 1:8-9)

That’s pretty straight forward and clear. Don’t let disappointments with human love confuse you about God’s love. With God, forever really means forever.

Look, We CAN Communicate: Pentecost, Part 2, Acts 2:5-13

My Ph.D. in Communication is both a blessing and a curse. The curse is that when people know I studied communication at the graduate level they actually expect me to be able to communicate. My excuses that my research was theoretical and in rhetoric and public speaking, not in “normal” interpersonal discourse always fall on deaf ears. I sometimes feel like the undergrad who signed up for a course in interpersonal communication only to be very disappointed the first day of class when he discovered that the course catalogue description of a course about “human intercourse” was not exactly what he expected.

You don’t need a doctorate to know that communication is hard. Words are just symbols that represent objects or feelings or relationships. As symbols they can only point to the reality they represent. Communication goes through different filters of both the sender and receiver of the communication, and those filters are unique to each person. And of course communication occurs on multiple levels – verbal, non-verbal, emotional, rational, and all of those are culturally conditioned and affected by other environmental and genetic factors. This explains the popular success of John Gray’s book, Men are from Mars, Women are from Venus.

Sometimes the challenges of communication produce humorous and embarrassing results. For example, “The V-for-victory sign was immortalized by Winston Churchill in the early, dark days of World War II, and the proper form is with the palm facing outward. But, a simple twist of the wrist puts you in dangerous cultural waters. Throughout much of Her Majesty’s realm, the palm-in V sign is the equivalent of the more infamous middle-digit salute.” (See the article by William Ecenbarger of the Philadelphia Enquirer for many other valuable tips on cultural competence, http://articles.philly.com/2009-02-22/news/25280966_1_taxi-driver-mumbai-desk-clerk.)

The Hebrew Scriptures explain the origins of different languages in various parts of the world via the Tower of Babel story in Genesis 11. In that story it is human pride, a belief that humans could build a tower tall enough to reach to the heavens and establish their importance that leads to this judgment from God: 6 And the LORD said, “Look, they are one people, and they have all one language; and this is only the beginning of what they will do; nothing that they propose to do will now be impossible for them. 7 Come, let us go down, and confuse their language there, so that they will not understand one another’s speech.”

That story is a mythical way of explaining the reality that languages are unique to different cultures, countries and ethnicities. While I don’t believe God would throw that kind of monkey wrench into the communication machinery as a punishment for our pride, the language barrier is a major challenge to communication. There is a joke that defines “multi-lingual” as a person who speaks 3 or more, “bilingual” as a person who speaks two languages, and someone who speaks only one language as “an American.” That unfortunate state of affairs was demonstrated in a grocery checkout line when a woman finished a cell phone conversation in her native tongue. The man behind her in line said to her, “Excuse me, ma’am, but this is America and we speak English here. If you want to speak Spanish, go back to Mexico.” The woman calmly replied, “Sir, I was speaking Navajo. If you want to speak English, go back to England.”

The task of bridging cultural differences and communication challenges in our global village is very daunting. Technology offers help through on-line language lessons, apps and programs that automatically translate text from one language to another, and systems like the one at the United Nations where people from all over the world can hear a translation of a speaker’s words into their own language through a set of headphones. But those technologies do not solve the deeper spiritual divisions at the root of human suffering that manifests itself in prejudice, racism, economic injustice, terrorism and full scale war.

The on-going cultural and religious conflicts in our world are proof that we’ve a long way to go to overcome our failures to communicate. The Pentecost story in Acts 2 addresses those concerns, not from a technological or academic perspective, but from a spiritual point of view. Acts 2: 5-13 describes it this way: 5 Now there were devout Jews from every nation under heaven living in Jerusalem. 6 And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each.7 Amazed and astonished, they asked, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us, in our own native language?9 Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes,11 Cretans and Arabs—in our own languages we hear them speaking about God’s deeds of power.” 12 All were amazed and perplexed, saying to one another, “What does this mean?” 13 But others sneered and said, “They are filled with new wine.”

Jews and non-Jews from all over the world hear the apostles sharing their faith story in their own language. This is not some ecstatic, unintelligible speaking in tongues, but genuine communication made possible by the power of the Holy Spirit. These apostles are not educated linguists. They are common fishermen and tax collectors. They have not suddenly been empowered by Rosetta Stone; they are filled with the only force capable of overcoming human fear and division. At Pentecost the confusion of tongues from the Tower of Babel story is reversed and the response of those who have ears to hear the Gospel is both amazing and confusing.

People from all over the world have come to Jerusalem for the Pentecost Festival and some are apparently there on other business – Romans, Cretans and Arabs. The story shows us that as insurmountable as our communication barriers are, be they religious, cultural or political, we cannot just throw up are hands and say “we can’t do that!” Whatever happened in Jerusalem that day, this story makes it very clear the “this is impossible, we give up” excuse simply will not fly. It is easy to despair and say the hatred and divisions in our world today between Islam and the West, for example, are not amenable to any simple communication skills. Anyone who thinks so must be filled with new wine or smoking those funny weeds.

But this story counters with evidence that the Acts 2 audience is exactly like our multi-cultural world. A cross section of the whole world, people from Asia Mesopotamia, Judea, Egypt and Libya are identified; and the message is clear. Because they have received the gift of God’s spirit, a spirit of unity and love that is universal and offered to all of God’s creation, these apostles are able to overcome all of the cultural and communication barriers and share their amazing transformation stories in ways that are heard and understood.

That is a word of hope that our war-weary world desperately needs to hear. We may see no hope for peace and justice because we rely too much on human ways of dealing with our problems. We still think we can build towers or systems or networks that will make us the heroes and heroines of our story. The problem is it’s not our story. And when our best efforts fail, in desperation and fear we think destroying our enemies will bring peace in spite of centuries of evidence that violence and death only beget more of the same.

God’s answer that is blowing in the wind of Pentecost is that the transforming power of the God of the whole universe is the only hope for overcoming human differences and conflicts. The God of Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia is still the God of Americans and Syrians, of Islam and ISIS, of every soul that breathes; and those who dare to believe that are not crazy or filled with new wine. We are filled with the Holy Spirit of the Source of our being, and we speak a language of peace and grace that everyone can understand because it is the message that the world is longing to hear.

Peter’s summary of that message follows in Acts 2:14-36 and will be addressed in the next segment of this series on Pentecost.

(All Scriptures are quoted from the New Revised Standard Version)