Can We Forgive Without Forgetting?

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy. But I say to you, Love your enemies and pray for those who persecute you, ” Matthew 5:43-44

I was sitting in Tim Horton’s on 9/11/23 while new tires were being installed on my car. I read a couple very moving pieces on Facebook about 9/11 and began trying to figure out why I am more emotional about that awful day now, 22 years later, than I can remember being except on the day itself, and maybe not even then.

I know that like my father before me I get emotional more easily as I age. Don’t tell anyone, but I even get weepy sometimes at the oh so predictable ending of a Hallmark movie. This emotional remembrance started when my wife and I watched a very moving piece on 60 Minutes Sunday night about the 433 firefighters killed that day, and I’m embarrassed to admit it’s the first time I’ve thought about one of my very best friends who is a retired firefighter. I know without a doubt that if he could have gotten himself to New York that day he would have been one of those who died trying to reach the people trapped over 80 floors up in the towers. I can’t imagine what my life would have been like these last 22 years if I had lost his friendship.

And then I read a post from a retired American Airlines pilot who was in the air that day enroute from Venezuela to JFK. He was diverted to Miami but not given any reason for the diversion. Being a recently retired Air Force pilot he knew something awful was happening but had no idea how awful.

His moving account of how he couldn’t reach his wife or kids to let them know he was ok brought me to tears, and I have a renewed sense of empathy for what so many people who were directly affected by that tragedy in all 3 locations went and are still going through. Grief has no expiration date.

Unfortunately there also doesn’t seem to be any statute of limitations on the hate and paranoia that rose up out of the ashes of ground zero, the Pentagon, or Shanksville, PA. Every time I hear or see the phrase “Never Forget” in relation to 9/11 I cringe a bit. I understand never forgetting the pain and grief from losing a loved one in such a God awful way. I have buried enough friends, colleagues, and loved ones to know that memories never die, but to lose someone so suddenly and never have the closure of saying good bye or even having any remains to bury is truly more than I can imagine.

But here’s the part of “Never Forget” that troubles me, and it did almost immediately after the initial shock and disbelief of that unbelievable day began to wear off. I know exactly what I felt because I have it in writing and proclaimed it publicly in a sermon on September 21, 2001. That sermon is the only one I ever preached that people remembered years later. The message I felt compelled to share that day was based on the text from the Sermon on the Mount about loving our enemies. I say compelled because I didn’t want to say that while the wounds of 9/11 were so raw and the dust hadn’t even settled at Ground Zero. But I knew it needed to be said.

Here’s a part of what God spoke that day through this reluctant prophet. I titled the sermon, “How Can We Ever Do That?”

“But from the very first hours of the tragedy my greatest pain and fear was not for the damage and suffering that occurred on September 11, as unbelievably horrible as it was. My greatest pain and fear has been for the inevitable escalation and perpetuation of violence that I knew these horrible acts would generate in retaliation that will inflict more suffering on more innocent people.

A friend of mine told me just after the attacks that he had forgotten how easy it is to be a Christian in times of peace and prosperity. And he is very right. We turn to God and scripture for comfort and reassurance in times of distress, as well we must and should, but some of the most important words of scripture also challenge us and are hard to hear.

And that’s why I have been engaged in a lovers’ quarrel with Jesus for the last 12 days over what to say this morning. I have tried every trick I know to avoid the difficult words we just heard from the Sermon on the Mount–these words that are high on the list of those we wish Jesus hadn’t said, but they would not let me rest. They have forced themselves into my consciousness over and over again, pleading, demanding, and crying out to be proclaimed. 

“You have heard it said…” O, have we ever – all the public opinion polls confirm in spades that those who want revenge are legion, and I include myself in those who are angry. Getting even is a natural human reaction, and we’ve all been there many times this month. “You have heard it said, an eye for and a tooth for a tooth.” Sounds like good advice. In fact, at the time those words were written, they were designed to limit revenge; so victims would not demand two eyes for an eye, or a whole mouthful of teeth for a tooth. But as someone has said, if we follow the eye for an eye and a tooth for a tooth philosophy to its logical conclusion, we end up with a world full of blind, toothless people, and the cycle of violence and pain continues forever.

… Jesus says a bit earlier in the Sermon on the Mount, “Blessed are the peacemakers, for they shall be called children of God.” By whom? Not by their enemies or by most of their peers. Peacemakers, cheek turners, are more often called “yellow” and “coward” or “chicken,” but seldom ever “children of God.” We would much rather go with Moses on this one wouldn’t we, but are we followers of Moses or Jesus?

It is hard to find silver linings in some clouds, but even in tragedy there are some benefits. We see it in extended families that rally around each other when there is a death of illness. And in a similar fashion, the outpouring of patriotic spirit and resolve in the last two weeks has been amazing. One could certainly argue that this tragedy has created a sense of community that has been sorely lacking in our nation for many years. But Jesus asks us to take that sense of community one giant step further–to include even our enemies in the circle of God’s family.

I had a flashback to Jr. Hi youth fellowship this morning. One of those awkward moments when we were circling up to say the benediction at the end of a meeting, and I found myself next to a girl and was afraid I’d get her cooties if I had to hold her hand. And some wonderful adult counselor saw the problem and stepped in between us to close the circle. That’s just what Jesus does when he asks us to love our enemies. When we can’t bring ourselves to take that hand, Jesus steps in and completes the circle.” [The whole sermon, if you would like to read it is archived here in a post from Sept. 11, 2014.]

It was several years after 9/11 that I had an insight about how forgiveness of one’s enemies is possible. When Jesus says from the cross “Father, forgive them for they know not what they do,” (Luke 23:34) notice that he doesn’t say “I forgive them;” but instead asks God to do it. Without getting into sticky issues about the Trinity it seems very possible that being fully human Jesus was in such agony that he couldn’t practice what he had preached. He couldn’t forgive his enemies right at that gruesome moment — but he knew someone who could; and so do we.

We will never forget 9/11/2001, but with God’s help we can forgive. Amen

How Long, O God?

Oh My God, how can you stand the insanity of gun violence in this country. If you are truly omniscient and know everything then you already know about the headlines I just read detailing four separate mass shootings in four different states this weekend, and my wife told me about another that I haven’t even seen on my news feeds yet. That makes over 470 mass shootings in this country so far in less than 8 months of 2023!! That’s about two every day! It’s so common all this bloodshed doesn’t even make the news most of the time.

I know you want us to love our enemies, Lord, but I have to tell you I am having a hard time with the gun lobby folks who refuse to consider any common sense gun control legislation. They hide their greed behind the second amendment like it is some sacred edict when in fact it was produced over 200 years ago by frightened white men who feared their enslaved persons would rebel like their sisters and brothers did in Haiti a few years earlier.

Why can’t anyone see that we live in a totally different time when all the wrong people can easily get military style assault weapons. And yet we are hamstrung by a law adopted when guns were single shot muzzle loaders. And the only people who could change our antiquated laws are blinded by greed for the campaign contributions for which they have sold their souls. How can they not see the carnage their lust for power is causing?

Please, dear God, break through the denial and ignorance that are killing innocent people at parades, retail stores, and high school football games. Where can anyone go that is safe from an argument or road rage turning into a gun battle? What more can we do to raise this issue above the clamor of the political circus and the genuine tragedies of climate crisis everywhere?

Dear God, we know common sense gun laws work. They have worked here in the past, and they continue to work almost everywhere else in the world. How can we end America’s love affair with fire arms? Are we so frightened that we need deadly weapons to feel secure? If that’s the problem how can we create a just society where there is no need to feel threatened by others? I am in despair, Lord, that such a dream is even possible in our bitterly divided and broken country.

Scripture tells us that with you, Holy One, all things are possible. I want to believe that, God, I really do. Please raise up for us new leaders with the vision and courage to bind up our nation’s wounds and unite us in creating a culture of compassion where fear is no longer the driving force in our lives.

Please call and empower a new generation of visionary leaders who still believe that we can beat our AR-15’s into wind turbines, and turn our disagreements and fear into communities of collaboration. In the name of Jesus, the Prince of Peace, please, oh please hear our prayer. Amen.

Pastoral Prayer

Oh dear gracious God, you know every thought we have, both good and bad.  You know the number of every hair on our heads, and every joy and sorrow of our hearts.  There is no need for us to recite the litany of all that’s wrong in our world or in our lives.  We know your big, loving heart must be breaking when you witness what humankind is doing to each other and to mother earth.  So in this sacred moment help us repent of our own complicity in the materialism of our time.  No matter how small or large our worship of the things of this world may be, we ask your forgiveness for all the times we  pursue the idols of stuff  that promise happiness but leave us hungering and thirsting for more.

Holy One, you know that Amazon Prime days and Power Ball billions will not satisfy the desire of our souls for the peace that passes human understanding.  The Barbie movie, or a front row seat at a Super Bowl, or a Taylor Swift concert may be joyful experiences, but they are temporary, not the eternal peace that comes when we accept your invitation to share in the joy of your reign.  That invitation comes with no price tag, but is a gift of grace, freely given.  And yet it is so precious that it is worth giving up all that we are and all that we have.

We want to accept your gracious gift of eternal life, O God.  We want it more than anything, but letting go of what we can see and touch for a spiritual kingdom that is unlike anything we have ever experienced is really hard.  We want to trust you, God, we really do, but surrendering control of our lives to you requires a leap of faith that is scary.  Remind us again today, dear Lord, of that great cloud of witnesses who have walked this way before us.  Show us again we are not alone in this search for peace in the midst of the madness of a world marching to the loud beat of a drum that leads not toward your kingdom but in the opposite direction. As we ponder and pray for the childlike trust to take the hand of Jesus who is the way to eternal life, we offer heartfelt thanks for those kingdom people among us who live and breathe your Holy Spirit into those around them.  They are Christ among us, and we renew our own commitment to be more like them and offer again a resounding “yes” to Jesus’ invitation to follow him. Amen

-Northwest United Methodist Church, July 23, 2023

Put Out Into the Deep – or Shallow

Because of multiple life contingencies I have gotten out of the habit of swimming for exercise in recent months. After two years of very faithfully swimming 2 or 3 times per week travel, injury, spring yard work, and other forms of exercise have usurped the time previously devoted to time in the pool. I had forgotten that swimming is more than just physical exercise for me. It is also a form of meditation and solitude that other forms of exercise do not readily offer. So as I have begun to swim again in the last two weeks I have been reminded of those other benefits of time in the water. I had two radically different but essentially similar experiences in my swimming last week and this.

Thanks to Silver Sneakers (a wonderful insurance benefit for seniors) I have memberships at both our local YMCA’s and a private gym with a small pool. Last week I swam at the private gym and literally had the 4-lap pool entirely to myself for the 20 minutes I was there. It was as peaceful and quiet as any place I can imagine. By contrast this week I went to one of our Central Ohio YMCA’s and almost left without swimming. The cool weather we are having this week meant that the outdoor pool at the Y was closed and consequently the shallow end of the indoor pool was filled with a gaggle of elementary age kiddos making a joyful noise to the Lord or to someone!!

Being a devout introvert I was at first put off by all the noise. As I hesitantly walked into the pool area to see if there was even a lap lane available one of the life guards said to me, “Welcome to the party!” He also pointed me to an open lane which was of course right next to the semi-organized chaos in the shallows where brave high school-aged counselors were riding heard on the younger kids. The guard said I might get a stray beach ball in my lane but otherwise said it was all mine.

These two diametrically opposed scenarios turned out to be essentially the same however once I put on my snorkel and began swimming my laps. With my head submerged in the water I was totally alone in silence, repeating the mantras I use to turn my swimming time into one that is also meditation.

Finding time and space for solitude is increasingly difficult in our extroverted and fast-paced, multi-tasking culture. It requires a great deal of discipline to carve out such time and space in most of modern life, but nothing I have found works as well for me as donning a snorkel and submerging myself in the amniotic, baptismal water of a pool or pond. It doesn’t require deep sea diving experience or equipment. My head is never more than a few inches below the surface of the water, but those few inches filter out all the external distractions. And if I can also quiet the inner noise of my worrisome mind I am as close to a mystical peace as I have ever been.

It reminds me of Luke 5:4 where the disciples have been out fishing all night and have nothing to show for their labor. Jesus tells them to “put out into the deep and let down their nets.” Peter argues that they have been there and done that, but if you say so we’ll try again. It’s like Peter is humoring this carpenter. It makes no logical sense, just like swimming a few inches below the water should not silence all the noisy children just a few feet away. But it works. The disciples’ nets are filled to the breaking point because they obeyed, and my initial resistance to the chaos in the pool was transformed by the lifeguard’s positive attitude to reframe the child-like exuberance into an invitation to a party.

Your quiet place may be someplace entirely different than mine, but we all need one where we can “put out into the deep” of the mystery of existence.

Prayer to Heal Our Addiction to Violence!

Late tonight (Monday), when I should have been going to bed, I heard about yet another mass shooting in California. Not the one Saturday, but a new one on Monday, at least the fourth in the U.S. in three days. I don’t know what to do with my frustration and anger about this uniquely American problem; so I let my heart pour out to God:

Dear God, as you know the bad news of hate and killing just keeps crashing in on us like a tsunami. Monterrey Park, Baton Rouge, Des Moines, Half Moon Bay-all names added to the shameful litany of American gun violence in just the last 3 days. We humans are violent. We’ve known that since Cain killed Abel, but Cain couldn’t reload and kill dozens of people in a matter of seconds. We are tired of the “guns or people kill people argument.” People with guns kill people, and people with access to weapons of war can kill indiscriminately.

Why, O Lord, do we Americans have more guns than any other nation in the world? Yes, we confess our nation was born in violent revolution, oppression of black humans, and genocide of Native Americans. Gun ownership was carved into our Constitution because Southern slave owners feared their human property would rebel against their cruelty. Give us courage, dear God, to face those harsh truths or we will never stem the red tide of innocent blood that stains our collective soul.

Holy One, the fratricide at Gettysburg, Antietam, Chancellorsville, and Chattanooga didn’t quench the thirst for American violence. And when the gun manufacturers couldn’t sell their deadly wares to the military after the Civil War they cleverly used racism and fear of “others” to market more and more sophisticated weapons to American men eager to prove their manhood and protect their property and loved ones by owning the latest guns.

God, we are so tired of the discomfort that creeps upon us when we are in a crowd of people and begin to look around to see who might be the next gunman! This is no way to live! The gun lobby has purchased the votes of our elected officials so that no common sense gun control legislation can ever see the light of day. In my state and in others people can now carry concealed weapons without a permit! We are regressing instead of addressing our problem.

What will it take, Lord, to bring us to our senses? How many more innocent people will die before we find the courage to put an end to this madness? Why can’t we learn from what other countries have done? American exceptionalism blinds us to the wisdom and experience we need to glean from other cultures and nations!

Lord, we do have a mental health problem, that’s true, but the paranoia, rage, and desperation are more than individual problems. Our whole culture, economy, and system of government is mentally ill and in denial. Wake us up from this nightmare, Holy God. Bring us to our senses so we can stop doing the same thing (nothing) and expecting different results! We obviously don’t have a clue as to how to stop the madness on our own. Bring us humbly to our knees and give us ears to finally hear and obey the voice of the Prince of Peace. In whose holy name we beg for your healing mercy and love. Amen

On Kingdom Fishing

I discovered the work of Diana Butler Bass last year and continue to be challenged and inspired by her writing. Her training as both an historian and a theologian gives tremendous new insights into how to read Scripture. One of the most helpful of those commentaries on a familiar passage about Jesus’ call of his first disciples to follow him and “fish for people” broke open for me exciting and challenging new ways to read those texts in their historical context.

I urge you to read her short article at https://dianabutlerbass.substack.com/p/sunday-musings-f5c?token=eyJ1c2VyX2lkIjo0OTI5MDAwOSwicG9zdF9pZCI6OTgxODE1NjksImlhdCI6MTY3NDM3ODIwMiwiZXhwIjoxNjc2OTcwMjAyLCJpc3MiOiJwdWItNDc0MDAiLCJzdWIiOiJwb3N0LXJlYWN0aW9uIn0.MJ9jJmdaJPiOUGhPHuWGvwVoS3I21lN-cTvriOfXfKo&utm_source=substack&utm_medium=email. I hope you will, like me, be inspired to wrestle with this new way of experiencing the call of Christ to be about challenging the injustice of our worldly empires and joining Jesus in the work of building a just and loving kingdom.

The Dream That Will Not Die

They say “misery loves company,” whoever “they” are, and I experienced a little “comfort” from being in the majority yesterday, MLK Day. NPR did an excellent job all day of doing interviews about people who influenced Dr. King and vice versa. I was listening while driving so couldn’t take notes, but I was struck by one professor’s comment. He said (I’m paraphrasing) that it’s important to remind people today who rightfully honor King for being the great civil rights leader that he was that he was not loved and was even reviled by a majority of Americans while he was alive. He cited stats indicating that about 60% of white Americans regarded MLK as a rabble rouser and trouble maker during his lifetime, and a bit surprising, that 50% of black Americans disagreed with King’s tactics and felt he was making their lives more difficult.

Those stats helped ease some guilt I’ve carried for 50 plus years for being one of those whites who dismissed Dr. King as a troublemaker. I even remember thinking the horrible thought that “he got what he was asking for” when he was assassinated. Given my upbringing in an all white, very conservative family and community where in the words of a Rodgers and Hammerstein’s song from “South Pacific” I was “carefully taught to hate all the people my relatives hate” that is not too surprising. In fact I learned just a few years ago that there was a KKK chapter in my NW Ohio community and that one of my great uncles was one of the leaders in that ugly movement. My younger self had no chance but to breathe in the putrid stench of racism.

I was a senior in college, however, when King was gunned down in Memphis and should have begun to know better. My old worldviews were being stretched a bit at that point, but I still remember hearing a sermon the Sunday after Dr. King’s murder where the preacher referred to King as a “Christ figure.” That was more than my puny mind could handle back then, and in hindsight I think it might have been too much for his congregation too since he was soon forced out of that church after only two years there. And that was one of Methodism’s more “liberal” churches. Ironically that pastor became a good friend, colleague, and mentor to me 5 or 6 years later when I was appointed associate pastor to that same congregation after graduating from seminary.

By then I had been converted to a social gospel theology by my seminary professors, and I too got in some hot water for crossing the imaginary line between church and politics. A few years later when I went back to grad school to study rhetoric, which classically is the art of persuasive discourse, I wrote a paper I titled “They Shoot Prophets, Don’t They?” That paper was partly my excuse for not being a more outspoken social critic and partly my more scholarly attempt to understand the very real historical phenomenon I had lived through in the assassinations in Dallas, Memphis, and L.A. in just 5 years between 1963 and 1968.

Prophets are much easier to love from the perspective of history — when they are not goring our current oxen. Lincoln was reviled and hated in his lifetime. Gandhi was assassinated. And let’s not forget about Jesus. We’ve sanitized his crucifixion with the flawed doctrine of substitutionary atonement when the cold hard truth is that Jesus was executed because he was a thorn in the side of the Jewish and Roman authorities who had to go.

One other thing I remember about grad school 30 plus years ago is that I wrote a different paper analyzing the rhetorical effectiveness of Dr. King’s “I Have a Dream” speech. My argument then and now is that the reason that speech was so powerful is because the dream MLK delivered so eloquently on the steps of the Lincoln Memorial in 1963 was not a new dream. King’s dream speech was brilliantly built on the foundation of the Judeo-Christian tradition all the way back to Amos and Micah and Isaiah. Those visions of “righteousness rolling down like waters,” of “doing justice, loving mercy, and walking humbly with God” were also woven into the founding documents of our nation by Jefferson. King reminds us all in his powerful voice and vibrant images of those very values our common life aspires to.

That dream has survived crucifixion, persecution, crusades, pogroms, Holocaust, genocide, and systemic racism for over 2800 years. It is so easy to be discouraged that the forces of evil have risen up in recent years to seemingly defeat that dream, but the lesson of history is that truth and justice will prevail someday. It’s very frustrating that we have regressed in our pursuit of the dream Dr. King lived and died for. Our schools and neighborhoods and churches are still segregated. Alabama and Mississippi still celebrate Robert E. Lee day on King’s birthday. White supremacy has polluted the political mainstream and taken over the party of Lincoln. But we still have a dream that is stronger than hate, and “deep in my heart I do believe, that dream will overcome someday.”

Thanksgiving/Advent Prayer

O merciful God, as we worship on this pivotal day between Thanksgiving and Advent give us faith to wrestle with the hard truth that so much of our American pursuit of happiness is based on one of the seven deadly sins, namely greed.  Nowhere is that tension between Jesus’ values and our culture’s more obvious than this time of year where we devote just one day to celebrating gratitude for what we have in the midst of the biggest season of consumerism that begins earlier every year. .

Jesus said it as plainly and clearly as possible in the Sermon on the Mount. “You can’t serve God and money.” It’s a simple either/or, and yet we are still trying our best to prove Jesus wrong.

Choices about our basic human and cultural values are hard because they are so important, and in this case Jesus is a prohibitive underdog. He is up against a multibillion dollar advertising industry telling us 24/7 that we are what we wear, drive, live in, and how we look. Our consumer goods are made to be obsolete sooner rather than later so we will fill the landfills with last year’s gadgets. 

The choice between your way, Holy God, and humanity’s foolish pursuits is what Joshua addressed the Hebrew people about centuries ago on their long journey to the Promised Land. When they were tempted to worship other gods Joshua said, “If  serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve. But as for me and my household, we will serve the Lord.” 

Gracious Lord, I confess, I love my Apple gadgets and the new car I bought a year ago as much as anyone else. And yes, I know my iPhone and Apple Watch were made by abused Chinese workers. And yes, I also know I am called to be the keeper of those very sisters and brothers who made these devices I take for granted every day. It pains me to be reminded of that injustice, but so far not enough to do anything about it.

Ever-loving One, we do know that greed has been the root cause of most of the injustices in human history. Every economic, government, or religious system that perpetuates the power of the haves over the have nots has greed for wealth, power, or control at its core.

O God, with heavy hearts we confess our own complicity in systemic greed because we know the first step to addressing any injustice is to admit we are part of the problem.

And so as we move from this Thanksgiving holiday into the season of Advent, our hope and prayer today is that the gratitude of Thanksgiving will inform everything we do this Advent season. And as we light each Advent candle may we remember to not let the true light of the world be hidden under a bushel. It’s time for love and hope to stand up to the forces of greed, to make this the year we don’t ask for everything we want, but give thanks for everything we have.  And so we humbly pray in Jesus’ name, saying together the words he taught us to pray…

Northwest UMC, Columbus, OH, November 27, 2022

Greed: The Deadliest Sin?

“No one can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.” (Matthew 6:24)

I have long wrestled with the realization that our U.S. economic system is based on greed, one of the seven deadly sins. Nowhere is that tension between Jesus’ values and our culture’s more obvious than this time of year where we devote one day to celebrating gratitude in the midst of the biggest season of consumerism that begins earlier every year. The struggle is symbolically portrayed in the scene above re-created by our niece from a picture she saw somewhere.

Jesus’ words above from the Sermon on the Mount can’t say it any more clearly. “You can’t serve God and money.” It’s an either/or, and yet we are still trying our best to prove him wrong. We are far more likely to follow the polar opposite maxim of Gordon Gekko, portrayed by Michael Douglas in the 1987 movie “Wall Street.” Gekko actually said, “The point is, ladies and gentlemen, that greed, for lack of a better word, is good. Greed is right.” That line has been shortened in popular memory to it’s very essence, “Greed is Good.”

Choices about our basic human and cultural values are hard because they are so important, and in this case Jesus is a prohibitive underdog. He is up against a multibillion dollar advertising industry telling us 24/7 that we are what we wear, drive, live in, and how we look. Our consumer goods are made to be obsolete sooner rather than later so we will fill the landfills with last year’s gadgets. No one repairs things anymore; we just toss them in pursuit of the latest device, clothes, or vehicle.

Choice between God’s way and humanity’s foolish pursuits is what Joshua addresses the Hebrew people about on their long journey to the promised land: “ if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord.” (Joshua 24:15).

Please know I am preaching to myself as much as to anyone else. I love my Apple gadgets and the new car I bought a year ago. I know my iPhone and Apple Watch were made by abused Chinese workers. And yes, I also know I am the keeper of those very sisters and brothers who made these toys I take for granted every day. It pains me to be reminded of that injustice, but so far not enough to do anything about it.

I don’t know if greed is the deadliest sin, but I do know it has been the root cause of most of the injustices in human history. Slavery, colonialism, genocide, nationalism, wars of conquest, systemic racism, sexism, and every economic, government or religion system that perpetuates the power of the haves over the have nots have greed for wealth, power, or control at their core. I don’t have a solution to this basic human flaw that goes clear back to Adam and Eve and their sons, but I do know the first step to addressing any injustice is to admit we are part of the problem.

I don’t agree with a lot of what Marianne Williamson says, but I thought she hit a home run with this quote that popped up on my Facebook page today: “Hate has talked so loudly for so long. Greed has talked so loudly for so long. Love has got to stop whispering.”

Jesus said the same thing this way: “Therefore whatever you have said in the dark will be heard in the light, and what you have whispered behind closed doors will be proclaimed from the housetops.” (Luke 12:3).

This year may the gratitude of Thanksgiving inform the way we approach the Advent season. And as we light the Advent candles may we remember to not let the true light of the world to be hidden under a bushel. It’s time for love to stop whispering!

When, Lord, when?

Oh Holy One , I am feeling like pharaoh must have felt during the plagues. Fire, floods, Covid, monkeypox, and the stupidity of gun violence and war bombard me constantly from my newsfeed.

As the anniversary of 9/11 approaches once more I remember those pesky words from Jesus that we are to love our enemies and pray for those who persecute us. That was hard then and still is, oh so very hard.

Never did I imagine back then that I would see the day when political foes in our own country would be the enemies that I struggle to love or even forgive!

I know it’s wrong but I find myself longing for the God of Exodus who drowned the Egyptian‘s in the Red Sea. Or even for the God of Mary who promised us that the rich and powerful will be sent empty away. When, oh Holy One? When will justice roll down like waters? When will we beat our swords into garden tools and never learn war anymore? When, Lord, when?

In the words of one who survived one of the darkest hours of human history, Corrie Ten Boom, “Lord if you want these people forgiven you are going to have to do it because I can’t.“

And yet I give you thanks, Lord, for modern day prophets like Diana Butler Bass, Brian McLaren, Nadia Bolz-Weber, and the dear departed Rachel Held Evans. They give me hope even in the depths of despair about the future of humanity.

And it’s not so much for myself that I pray, Holiest One. It is for those I love the most, my children and grandchildren, that I weep. They will inherit the mess my generation has made.

Please send your miracle-working spirit to renew a right spirit within us, to help us repent of the greed that is destroying our planet and the fabric of our society.

Oh how I hope that it is not too late. And I give thanks that in your eternal, cosmic power it is never too late. Amen