Genesis 18:22-33: So the men turned from there and went toward Sodom, while Abraham remained standing before the Lord. Then Abraham came near and said, “Will you indeed sweep away the righteous with the wicked? Suppose there are fifty righteous within the city; will you then sweep away the place and not forgive it for the fifty righteous who are in it? Far be it from you to do such a thing, to slay the righteous with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?” And the Lord said, “If I find at Sodom fifty righteous in the city, I will forgive the whole place for their sake.” Abraham answered, “Let me take it upon myself to speak to my lord, I who am but dust and ashes. Suppose five of the fifty righteous are lacking? Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.” Again he spoke to him, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” Then he said, “Oh, do not let my lord be angry if I speak. Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.” He said, “Let me take it upon myself to speak to my lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” Then he said, “Oh, do not let my lord be angry if I speak just once more. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.” And the Lord went his way, when he had finished speaking to Abraham, and Abraham returned to his place.”
In these days when it feels so hopeless to to make a difference this story about the threatened destruction of Sodom and Gomorrah speaks to us about the power of each good life. Abraham bravely negotiates with God to try and spare whatever righteous people there may be in these two cities.
Disclaimer: I do not believe the God of grace I know punishes evil by inflicting destruction on individuals or whole cities, although there are times I wish it were so (as long I’m not the guilty party, of course). But that doesn’t mean there isn’t some deeper truth in the story.
For example, what if there were a few brave people had stood up to President George W. Bush in 2003 and demanded proof of weapons of mass destruction in Iraq before committing our troops to a long deadly war? Or what if a handful of founding fathers had stood firm against slavery in 1787 instead of kicking the can down the road to the deadliest war in our history 75 years later?
One child siding with another who is being bullied can stop the cruelty, and even if not both the victim and the protector feel the priceless solidarity of friendship. One or two men refusing to laugh at a sexiest or racist joke, or go along with an unethical business practice can empower others to do the same.
Those who have read Genesis know the unfortunate fate of Sodom and Gomorrah. Apparently Abraham couldn’t find even 10 righteous men, and the two cities were destroyed.
As an aside, I can’t pass on from this story about Sodom and Gomorrah without pointing out a serious misuse of this text which in some circles is used as a condemnation of homosexuality. That charge is not justified by the text and is clarified later in Ezekiel 16:49 where we find: “This was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease but did not aid the poor and needy.” That makes so much more sense because it is consistent with the constant emphasis in all the Scriptures to care for the widows and orphans, to love one’s neighbors as oneself, and Jesus’ stark admonition in Matthew 25 that “just as you did it to one of the least of these, you did it me.”
How often are those same weaknesses in Sodom and Gomorrah the source of our failure to do the right thing, even when we know clearly what we should do. Excess of food and prosperous ease are symbols of comfort and privilege that we Americans should pay careful attention to. Doing what is right but unpopular is one of the hardest things to do because it puts at risk our own comfort and safety. But what we choose to do or not do does make a difference.
The familiar quote, “The only thing necessary for the triumph of evil is for good men to do nothing” sums up much of what I’m trying to say. (My research says this quote is often attributed to Edmund Burke but may actually be a paraphrase of similar words from John Stuart Mill.
As we all know it takes courage to do the right thing when it is so much easier to go along with the crowd. My favorite quote to describe that is from “Inherit the Wind” by Jerome Lawrence and Robert E. Lee:
Attorney Drummond says to Bert Cates who is on trial for teaching evolution: “It’s the loneliest feeling in the world-to find yourself standing up when everybody else is sitting down. To have everybody look at you and say, ‘What’s the matter with him?’ I know. I know what it feels like. Walking down an empty street, listening to the sound of your own footsteps. Shutters closed, blinds drawn, doors locked against you. And you aren’t sure whether you’re walking toward something, or if you’re just walking away.”
But those acts of courage make a huge difference, just as they might have in Sodom and Gomorrah. But that is ancient history. What matters now are the moments today when we are asked to take a stand for righteousness and justice when everyone else is sitting down.
There are so many injustices it feels overwhelming to even try to pick one to address; I know it certainly does to me. But that cannot be our excuse to sit on the sidelines. For me there is also a very real fear of incurring the wrath of those in power if I speak up against them. I wrote a paper in grad school entitled “They Shoot Prophets, Don’t They?,” and the recent murders of Renee Good and Alex Pretti in Minneapolis have done nothing to lessen that fear.
I have never liked conflict of any kind; so speaking truth to power is way out of my comfort zone. But my despair over what’s happening to our democracy is stronger than my fear. I am reminded of the closing scene of Shakespeare’s “King Lear” where the bodies of all the main characters are strewn across the stage and Edgar alone is left to bring down the curtain. He says, “The weight of these sad times we must obey; say what we feel, not what we ought to say.”
Dear Creator and Sustainer of all that is good, just, and true, we are living in very sad times. Unjustified, unconstitutional war is robbing your neediest children of food and health care here at home and raining terror and destruction in the Middle East. You have called us to love our neighbors and our enemies. You have taught us that a few righteous, courageous people do make a difference. Give us courage to stand up when no one else can or will, to speak what we feel and not what the powerful tell us we ought to say. You have put a right spirit within us. Show us how we can most faithfully let that holy light shine into the darkness of this season of our lives until others join us and together our lights expose the evil around us and within us and drive it from our midst in a blaze of resurrection. Amen
Peacefully Harsh 