Third Sunday of Advent 2024, Joy

Piece by piece we are building housing for the Holy this Advent season.

On the first Sunday of Advent we laid a foundation of Hope for God’s Holy home. [Relight first candle].

Last Sunday we raised four walls of eternal Peace on that foundation. [Relight second candle].

Today, on this third Sunday, we are adding windows and doors so Joy can shine forth to a world hungering and thirsting for that illusive quality of life that is so much more than happiness.

 Happiness is fleeting; it comes briefly with a moment of success, a random act of kindness, or a surprise visit of a friend. But like the sun setting in the west happiness soon fades away, leaving us longing for more.

 Joy is deeper than happiness, unaffected by external circumstances. Joy is like the calm below the sea. No matter how high the wind blows the waves on the surface of the ocean, the same serenity persists below. The whales and sea turtles swim confidently without fear, and the manatees play together, trusting the water around them to sustain their lives.

 Joy for us is like Jesus calming the storm on the Sea of Galilee. When life threatens to collapse around us from illness, grief, pain, or broken-heartedness, joy is the anchor that steadies and sustains us. Joy cannot be explained or be bought and sold. But those grounded in the eternal God of the entire Cosmos shine with the simple trust that nothing in all creation can extinguish.

Joy is a home for the Holy built on the Rock of Ages, and it is the precious gift of Advent we celebrate today as we light the third candle on our wreath. [Light 3rd candle]

Let us pray:

O Giver of Great Joy, we use these metaphors of things we can see to point toward the Holy mystery we can only glimpse in a mirror dimly. The whole miracle of the your coming in flesh to share our humanity is more than we can begin to understand. We marvel at the meanings revealed to us in the Gospel narratives–how you chose to reveal yourself through common people like an unwed mother, a carpenter, shepherds, and foreign astrologers. It is with those ordinary souls you found a home for the Holy so long ago, and it is through their stories you reveal to us that we can be innkeepers who shelter the strangers today or parents to your sons and daughters right now. During this Advent season help us prepare a place in our own hearts where your Holy Spirit can dwell and bring Joy to your people and to your world. Amen

Northwest UMC, Columbus, Ohio, Advent 2024

Sports Parables for Advent

One of my very few good memories from my Little League baseball days ironically occurred when I was batting against the very best pitcher in our league. Jim was a great athlete. He went on to star in football, basketball, and baseball in our local high school and then went on to pitch for Ohio State University in college.

 I, on the other hand, was the epitome of the 90 pound weakling. I love sports and played them all in neighborhood pickup games, but I was severely overmatched when it came to organized baseball. So, when I stepped into the batter’s box that day against this hard throwing lefty everyone, including Jim, my coaches, and me, knew that I had zero chance of getting the bat around fast enough to hit Jim’s fastball.

 The only things I had going for me were that I was a good bunter, and a had good baseball mind, even at age 10. I don’t remember if the idea came to me while watching Jim pitch from our bench or in the on deck circle, but somewhere prior to stepping up to bat I noticed that when Jim’s follow through when he released the ball was carrying him toward the 3rd base side of the infield. So I concluded that if I could bunt the ball to the first base side it would be harder for him to field it.

Our bunt sign was a tug on his ear by our first base coach, and I was thrilled to see him flash me that sign. My plan worked to perfection. I was able to lay down a good bunt up the first base line, far enough that neither the catcher nor the pitcher could get to it in time and short enough that the first baseman couldn’t either. I don’t remember if I was able to advance from first that day, and I’m sure Jim got me out every other time I faced him unless I drew a walk because of my small strike zone. But on that one day my David was successful over Jim’s Goliath by using my head when my braun was far from up to the task.

A current example of that principle occurred just two weeks ago. Unless you are a Sr. citizen like me and a long-time college football fan the name Wayne Woodrow “Woody” Hayes may not mean much to you. But in Columbus, Ohio you only have to use the nickname “Woody’ and everyone knows of whom you speak. Woody was the longest tenured head football coach of Ohio State University football from 1951-1978, amassing 13 Big 10 championships and 5 national titles.

College football was, granted, a different game in many, many ways back then, but the biggest difference on the field was that the running game was much more important than today’s emphasis on passing. So Woody was famous for his offensive philosophy dubbed “4 yards and a cloud of dust.” He also liked to say that “when you pass two things can happen, and two of them are bad.”

I have a non-football point here, so bear with me, please. About two weeks ago Ohio State suffered a huge upset at the hands of bitter rival the University of Michigan. These OSU Buckeyes have one of the best passing offenses in the nation and used it to score their only touchdown of the game quite easily just before half time to tie the score at 10-10. Buckeye Nation breathed a huge sigh of relief thinking the Offensive Coordinator had awakened from his post-Thanksgiving slumber. But then in the second half the Bucks reverted to a Woody offense repeatedly running the ball into the center of Michigan’s defensive line, the strongest part of their line, even when it gained very little.

The end result was a scoreless second half for OSU and a stunning 13-10 upset loss to an unranked, five-loss team we were favored to beat by 20 points. There are no shortage of Sunday and Monday morning quarterbacks in Columbus, but I hit upon an Advent-related theory to what happened in the “Shoe,” (the nickname for OSU’s horseshoe shaped stadium).

So here goes: OSU has been accused, after losing three straight games to Michigan, of being “soft.” So my theory is that the OSU players and especially the coaches had two goals on November 30. One was to win the game, but I think the second goal may have taken precedence over winning; and that goal was to prove how “tough” they are. And the way to do that is to prove you can run the ball successfully against the highly ranked Michigan defensive line.

And so we kept doing that over and over, even when it was quite obvious to us “expert” fans that it wasn’t working. Sometimes, OSU coaches, playing smarter is better than brute force. I think the play calling, and football in general, is a. prime example of toxic masculinity. But here’s the Advent connection. John the Baptist was a wild man, tough enough to live in the wilderness and eat wild honey and locusts, but even he knew his kind of strength wasn’t the most important. John said, “… the one who is coming after me is more powerful than I, and I am not worthy to carry his sandals.” (Matthew 3:11) John didn’t understand Jesus’ power, but he came to prepare the way for one who was the real Messiah, the one who was able to reject all of Satan’s temptations of worldly power, who taught us to turn the other cheek, to pray for, to love, and even forgive our enemies!

Author Joseph Nye Jr. didn’t reference Jesus’ kind of power in his 1990 book, “Soft Power,” but the parallels are significant. Nye’s work argued that post-Cold War we need a different approach to international relations than the “Hard Power” of military strength and war. Soft Power relies on things like diplomacy, negotiation, compromise, and collaboration.

In similar words Jesus came in the tradition of Isaiah, Micah, and other Hebrew prophets who proclaimed peace that beats swords into plowshares, and treating aliens in your midst like everyone else. He knew real power is as Psalms 20:7 says, “Some trust in chariots and some in horses, but we trust in the name of the Lord our God.”

This all explains why Jesus was born in a barn and not in a palace; why he picked fishermen and tax collectors for his disciples and not temple or political leaders; why he washed feet at the Last Supper; and why he told Peter to put away his sword in the Garden of Gethsemane before going peacefully with his captors to the cross. Jesus knew where the real power lay, even at age 12 when he chose to be in God’s house teaching the elders rather than listening to their version of power.

Jesus knew that those expecting a warrior king, including the Zealots and some of his disciples, were wrong and he resisted their urging to take up the sword and drive the hated, oppressing Romans out.  Can you image what a debacle that would have been to put Jesus’ rag tag band up against the Roman legions?  Jesus knew better.

Unfortunately 2000 years later we are still not as smart as Jesus was at age 12. As a pre-teen Jesus knew no one wins in the game of war. Violence of any kind only begets more violence and perpetuates the cycle of revenge and retribution.

My prayer is that for Advent and Christmas 2024 is that we will let this child lead us and that his true message of peace on earth for all people will penetrate deeply into our notion that wealth, worldly power, and toxic toughness have never worked and never will. Come, Lord Jesus, Come.

Advent 2024 Second Sunday, Peace

Jesus said we are the light of the world, and to not hide that light under a basket.  On this second Sunday of Advent we celebrate the light of Christ, of which we are a mere reflection.  Oh, there is plenty of darkness around us: wars in Gaza, Syria, Ukraine; violence on our streets, in South Korea, and on football fields nationwide.  My little light won’t make a dent in the darkness, and neither will yours; but if we all light our own candle and combine them we will be able to see our way.

Jesus also called us to be peacemakers, active participants in building a home for the Holy One, and for creating God’s reign on earth where all of God’s children can sleep in heavenly peace. Let us build a home for the Holy where AK-47’s are transformed into farm tools and bayonets into pruning shears.  

Our Advent candle of peace is a beacon of light to show the way home to weary travelers who stumble in the darkness.  And so today we once again light our Advent candle of peace, even though we may be feeling fearful of the darkness.  

Please pray with me:

O Holy God, you spoke light into darkness on the very first day of creation, and no amount of human folly and sin has ever overcome that light.  Renew our faith this Advent season.  Remind us that we are children of your eternal light.  And when we grow fearful or discouraged, let us remember these words from poet Amanda Gorman: “When day comes, we step out of the shade, aflame and unafraid. The new dawn blooms as we free it. For there is always light if only we’re brave enough to see it, if only we’re brave enough to be it.” Give us courage to be the light, we pray. Amen

Advent 2024, Hope

In the busy Advent season it is easy to lose sight of the purpose of this part of the Christian year.  Our calendars and to do lists are crammed full of important traditions and celebrations, and we don’t think we have any time or energy left to create housing for the Holy! 

On this first Sunday of Advent we are focusing on making room for Hope in a world that often looks hopeless.  In the short run where we live that may seem to be the case.  But here’s the thing; God doesn’t live in the short run but in the cosmic expanse of time and space.  And that’s where our hope comes from.

Emmanuel, God with us, isn’t just a December thing.  The one we are preparing for, the helpless baby born in a barn is with us for eternity.  Our hope is not in things or people that are here today and gone tomorrow, but in the God of all creation.  As Diana Butler Bass reminds us reminds us with this quote from Revelation, our hope is anchored in one “who is and who was and who is to come”–a mysterious presence that warms our hearts on the coldest and darkest seasons of our lives.

And so today we light the Candle of Hope, a tiny flame that represents the reason a weary world can still rejoice.

Please pray with me:

O Holy creator and sustainer God, remind us as we begin this Advent season that you can bring forth hope anywhere and everywhere.  You reveal your glory in a gorgeous sunrise, in a loving smile, and even in a humble stable.  Your holiness is all around us, in a cloud of witnesses who have gone before us, in a warm embrace when there are no words required, and in random acts of kindness that are contagious.  Our prayer today is that you will help us take time from our busyness to clear out some anger or doubt in our hearts and make room for the Holy, for our hearts are truly the only space you need to give birth to the gift of Hope.  We offer our prayers and our hearts in the name of the babe of Bethlehem who still gives hope to our weary world. Amen

Northwest UMC, December 1, 2024

The Demise of Empathy

“Blessed are they who mourn, for they shall be comforted.” Jesus, The Beatitudes, Matthew 5:4

Of all the things I am sad about from the recent election, one of the most is my realization that a lack of empathy is largely responsible for the huge chasm dividing one half of this nation from the other.

That should have been obvious to me months, if not years, ago. A President-elect who mocks disabled Americans, who calls a decorated POW a loser, who denigrates gold star families and WWII dead, who calls insurrectionists “patriots,”and who threatens revenge on his political opponents and mass deportation to struggling immigrants is certainly no poster child for empathy.

Full disclosure, empathy or the lack thereof cuts both ways. I cannot bemoan the lack of empathy among others without confessing my own antipathy for those who voted for Trump and his fellow MAGAmaniacs.

That said, I have experienced the lack of empathy on a very personal level as I have tried to cope with my own anxiety and depression about the election outcomes. And by the way, the recent clown car arrivals at Mar-a-Lago containing new cabinet nominees has only deepened my concerns over the future of our nation and world.

To those who have mocked the grief and mourning of those like me who are genuinely fearful about the future, I would says this: Feelings are not debatable. They just are. So when I say I feel like I’m living thru a bad SNL, skit you can’t argue me out of that feeling. It is how I feel and no argument is going to change that.

Even if my Trumpian friends make some good points that we can agree on about the current state of our nation, we continue to disagree on who is to blame for the immigration, health care, economic, and a host of other problems.

While the MAGA crowd holds the government responsible for our societal problems, I argue that big business is to blame for most of our woes. not the government. And that unregulated capitalism will be a total disaster for the only planet we have.

Some justify Trump’s cabinet selection of “successful” business people makes sense because the government is one big business. I disagree strongly that our government is a business. The purpose of a business is to make profit for its owners and stakeholders. That is not the purpose of our democratic government, which is to defend and protect the rights and welfare of our citizens.

Those are two very different purposes. From our history we know that the business leaders/“robber barons” are the very folks who drove us into a worldwide depression in the 1920’s. Unregulated capitalism always favors profit over people. Those same geniuses of business also began the destruction of our planet with the greed fostered by the Industrial Revolution.

Most Titans of business lack empathy for the very people who earn their profits from them, and that same lack of empathy is on full display in the dystopian version of the GOP Trump has and is creating. We dems are so anxious and depressed because we’ve seen this movie before, and it didn’t end well.

And yes, anxiety and depression are also emotions which just are and cannot be argued away. They require empathy for as log as necessary and not argument. I’m sorry some people are frustrated with the prolonged mourning of those who lost the election by a slim popular vote margin, and I hope the MAGA crowd’s optimism about the future holds some truth.

Only time will tell, but my values in life require me to oppose and resist evil and injustice where I see it; and I see it in every policy, threat, and cabinet pick Trump has made so far.

Post Election Grief and Hope

I had a hard time dragging myself out of bed today as my attempts to deny what happened on Election Day increasingly fail. An old Peter and Gorden song written by John Lennon and Paul McCartney has been playing in my head since Wednesday morning:

“Please lock me away
And don’t allow the day
Here inside where I hide
With my loneliness

I don’t care what they say
I won’t stay in a world without love

Birds sing out of tune
And rain clouds hide the moon
I’m okay, here I’ll stay
With my loneliness

I don’t care what they say
I won’t stay in a world without love.”

That’s how much of me feels today, and I appreciate all the posts from friends that have affirmed the need to take time for self-care and grief. I’m still functioning, even though I feel like a zombie much of the time, going through the motions of life without much energy.

I don’t know how long this grief will last. It is what it is, and it is important to both embrace it and share it with others who need to know we are not in this mess alone.

In due time the sun will shine again. The birds will sing in tune once more, and together we will create communities of hope and love that can sustain resistance and defiance of a world without love.

Vote for Jesus over Leviticus

In a recent blog post (Oct. 9, “Why I Vote the Way I Do”) I told the story of a very satisfying, respectful political argument I had with a friend who holds very different political views than I do. That story ended happily as we agreed to respect and affirm each other’s points of views.

Fast forward to 4 days before Election Day and emotions are running high on both sides of the political spectrum because there is so much uncertainty about how the votes will come out and how supporters of either candidate will respond to the results. I used to love staying up late on election night to watch the returns come in, but I have no illusions this time that we will have a clear winner Tuesday or for several days or weeks thereafter.

Given that context I have been posting everything I think might make any difference in stopping Trump from reclaiming the White House, and my friend from October took strong objection to a post I shared about old rich white men destroying our planet by ignoring climate change to protect their fortunes. I respect her right to disagree, but then she said that I should basically shut up and stop posting because my intelligence level is very low.

I am hurt, angry and disappointed by that attack. I thought we had a better relationship than that. So a few days later I am still pondering how or if to respond. My first instinct was to respond in anger and then hide her responses on Facebook. Then this still, small voice in my head reminded of Jesus’ command in the Sermon on the Mount that we are to “love our enemies.”

That’s probably great advice in these contentious days; so I am praying about what that might look like in this situation.

Meanwhile, the Sermon on the Mount, also was on my mind a lot with regard to Trump’s most egregious threat to date, namely a detailed comment he made on a Fox News interview recently. Trump zeroed in on one of his “enemies within” and suggested former Republican Congresswoman Liz Cheney should face a firing squad for her opposition to his fitness for office.

The closer we get to Election Day the more paranoid and unhinged Trump becomes. But his threats against his political foes come from a logical progression of his abysmal knowledge of the Christian faith he has co-opted to gain political leverage.

I first noticed this basic theological flaw in Trump’s use of the Scripture to fit his own narcissistic values way back in the 2016 campaign. Trump was asked what his favorite Scripture is. His response was “An eye for any eye and a tooth for a tooth” from the Hebrew Bible book of Leviticus.

Had he read the New Testament where Jesus corrects and updates our notions of God, he might have noticed in the Sermon on the Mount this direct dismissal of the Hebrew commandment.

“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you: Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also, and if anyone wants to sue you and take your shirt, give your coat as well, and if anyone forces you to go one mile, go also the second mile. Give to the one who asks of you, and do not refuse anyone who wants to borrow from you.” (Matthew 5:38-42)

And if we dare to read the next verses Jesus ups the ante even more.

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you: Love your enemies and pray for those who persecute you.” (Matthew 5 43-44)

The Gospel of Jesus Christ is not for sissies. We who claim Jesus as Lord and Savior strive for a higher standard; so no matter what unfolds after next Tuesday’s election, Jesus needs to win out over Leviticus.

Who Do You Say You Are? Reflections on Identity and Life’s Challenges

“I hope for nothing. I fear nothing. I am free.” Nikos Kazantzakis’ epitaph.

Those words from the Greek Author and philosopher, Nikos Kazantzakis, have both inspired and haunted me since I was first introduced to them as a twenty-something seminary student 53 years ago. Kazantzakis, most famous for his novel, “Zorba the Greek,” wrote many volumes full of such deep and baffling sayings. Many of them have stuck with me my entire adult life, and I was reminded of again of them when my wife and I had a chance to visit Crete on a cruise to several Greek Islands last spring. Crete is both the birthplace of Kazantzakis and where he is buried.

 The epitaph in particular has been on my mind recently as my awful, terrible, no good, horrible summer of 2024 has continued right into the fall. [Please read my posts from August 4th and 12th if you want all the details.]. Quite frankly I do know that my little problems the last 4 months can’t hold a candle to hurricane destruction, people living in war zones, people starving from famine and climate change, people suffering from chronic pain, grief, persecution, broken relationships, addiction, homelessness, and so many more. Is it possible for any of us to truly hope for nothing and fear nothing?

My most recent personal challenge is undergoing chemotherapy for a rare form of lymphoma in my blood. I’ve known this day was coming sooner or later since my oncologist has been tracking the slow increase of a monoclonal glutamate in my blood for over a decade. I was personally hoping for later, like much later. But of course this was the great summer of my discontent, and what better time for my IgM antibodies to set off a siren alerting my doctor that something was wrong. This alarm was as loud as our home security system when I accidentally set if off. When the IgM jumped from around 2000 in January to 6500 in July it was such a loud warning that even my denial mechanisms were overpowered.

Technically I have been a “cancer patient” for about 13 years now because I was diagnosed with a mild prostate cancer in 2011. But that cancer has never needed any kind of treatment. Being told I needed to start getting chemotherapy ASAP for this lymphoma was a whole different ball game. One of my first challenges after this diagnosis was a debate within about how I wanted to think about myself going forward. Naming something helps give us some agency over it.

I knew I didn’t want to think of myself as a “cancer patient” because I am so much more than any diagnosis or label or title can convey. We are complex and complicated beings who defy narrow definitions of ourselves. In other words, I have cancer; it doesn’t have me. But knowing what I didn’t want to identify as didn’t answer the harder question of finding a name for this new, added dimension of my being. I toyed with “victor” (maybe too ambiguous depending on how one defines what victory even looks like. Jesus certainly didn’t look like a victor on the cross, but how our ideas of victory change on Easter morning! Don’t like “survivor” either. I want more from life than just surviving. As an aside, it has taken me 6 weeks or so to reach sporadic bouts of peace where I can live into the words above. In fact I hadn’t been able to express those thoughts and feelings like this until I started writing them. One of the many reasons writing is so therapeutic for me.

At those many other times when I don’t feel good at all about my new blood brother, I have caught myself recalling the title of a 1995 movie, “Dead Man Walking.” As time goes on I have had fewer of those DMW moments and more of the positive ones. After writing this, I’m pretty sure that ratio will continue to improve. Because as I wrote this post I realized that I have a simple and maybe fun way to embrace and integrate my cancer into my “Stevenness.” You see, my cancer has a pretty cool name. It’s Waldenstrom, named after a 20th Swedish Doctor who first described it. But Waldenstrom is a very heavy handle for my little cancer. It sounds like a cousin to Frankenstein. So I have decided to christen my cancer with the nickname, “Waldy,” and that seems like a name I get arms around.

One final thought (or two): Throughout this naming/identity dialogue with myself there was a biblical scene that kept coming to my mind. All three synoptic Gospels (Matt. 16:15, Mark 8:29, Luke 9:20) recount the time Jesus gave his disciples a pop quiz. Like all good teachers Jesus starts with a safe, impersonal question. He asks, “Who do people say that I am?” After the disciples respond with several Hebrew heroes from the past, Jesus stops them and asks the zinger: “and who do you say that I am?’ Jesus went from preaching to meddling in a hurry.

Simon Peter as usual jumps in with the answer: “You are the Christ, the Messiah.” Peter knows the right words, he just doesn’t yet understand what those words really mean or will mean to him. Far too many of us today know “who” Jesus is, but that’s only half the equation. It’s one thing to answer the catechism, or recite the Apostles’ Creed, but quite another to know what those words require of us who claim the identity of Jesus’ followers.

It occurs to me that the unspoken question that Jesus leaves hanging in the air for his disciples to discover for themselves is this: “Who do You say that you are?” Have you wrestled with that question recently? Who do you identify with/as? What name do you give to the totality of the amazing God-created being you are? We humans are more than the sum of our parts. Be gentle with your being. But remember to ask yourself occasionally: “Who do You say that you are?”

The answer to that question is never final; it is dynamic and ever-changing. But the closer we get to an answer we can live with, the closer we are to fearing nothing—not even my new friend Waldy or whatever other demons with which we have wrestle.

Why I Vote the Way I Do

Recently I got into a friendly political argument with a friend who helps keep me honest when I get carried away and tune out my better angel. She, my friend, asked me to give her reasons to support my political views, and below is what I wrote to her after a few days of wrestling with that challenge.

“I want to respond to a question you raised a few days ago about reasons to support my political positions. I’ve been giving that a lot of thought, and here’s what I’ve decided.

First, I grew up in a very conservative, Republican family and community in deep red NW Ohio. I don’t think I ever met a Democrat until I left home for college at age 20. I was exposed to a whole new world view at Ohio State and then in seminary, and that broader, more liberal world view made much more sense to me than what I grew up with.

I was converted by that exposure to a new way of thinking and became convinced that the Democratic Party, even with all it’s flaws, is much closer to my theological beliefs about the Kingdom of God than the Republican Party. The Democratic Party as I was coming of age supported Civil Rights and women’s rights, and continues to stand for more programs that help the poor and marginalized members of society than the GOP. Those are the people I believe Jesus calls us to care most about.

The differences between the two parties are more clearly visible now than ever before. I find it hopeless to argue over campaign promises or to fact check either party because they all exaggerate and lie to make their points.

The bottom line is that I vote democratic because those candidates in general are more in harmony with the values I try to live by shaped by the life and teachings of Jesus. I hope that makes sense, and I do thank you for pushing me to think more deeply about these issues and for helping me realize when I’ve screwed up when you call me out. Peace and grace, my friend.”

And the best part of this story? My friend replied with a beautiful emoji shower of hearts.

Prayer for Finding Grace Through Humility

O Gracious and mighty God, we your faithful children are here again to worship and praise you.  It is so good to sing your praises, even if some of us are off key.  We are so grateful that we are here again to keep the Sabbath holy, unlike those sinners who slept in or are out on the golf course! 

What’s that, Lord?  Oh, no, I didn’t mean to judge anyone else.  I know you don’t want us to do that.  But you did tell us not to hide our lamp under a bushel, remember?  You said we are the light of the world.  That seems like something we should be pretty proud of.  Yes, I remember the story Jesus told about the bragging Pharisee who was glad he was not like the tax collector sitting next to him.

Yes, we know that verse from Micah that says we should walk humbly with you, but that’s hard to do.  Our society doesn’t reward the introvert or the wall flower.  We want leaders in business and government who are courageous and daring.  But in your kingdom we get a much different message that your followers are to be humble servants!  Jesus even taught that the meek shall inherit the earth! 

We don’t see much evidence of that happening anytime soon!  But all around us, Holy One, we see life experiences that teach us humility if we take the time to notice.  When we see a breathtaking sunset or gaze into the vastness of the universe we realize how small we are in a cosmic perspective.  When we’re sick and dependent on others to care for us, we are humbled.  Or when we are greeted by the unconditional love of a beloved pet, or when we hold a newborn infant in our arms and feel the miracle of a new life right there in our hands – there are no words to express the awe and wonder we experience.

And, oh, when we honestly reflect up our own lives – all the times we have failed to live up to our own expectations, let alone yours, we are brought to our knees in total humility.  And from there, with truly humble hearts we are ready to give thanks for your amazing grace and for the gift of your beloved son, Jesus, who lived the life of a humble servant and calls us to do the same.  In his name we offer our hearts and prayers as we join our voices in the prayer he taught us to pray…

Northwest United Methodist Church, Columbus, Ohio, September 22, 2024