On Kingdom Fishing

I discovered the work of Diana Butler Bass last year and continue to be challenged and inspired by her writing. Her training as both an historian and a theologian gives tremendous new insights into how to read Scripture. One of the most helpful of those commentaries on a familiar passage about Jesus’ call of his first disciples to follow him and “fish for people” broke open for me exciting and challenging new ways to read those texts in their historical context.

I urge you to read her short article at https://dianabutlerbass.substack.com/p/sunday-musings-f5c?token=eyJ1c2VyX2lkIjo0OTI5MDAwOSwicG9zdF9pZCI6OTgxODE1NjksImlhdCI6MTY3NDM3ODIwMiwiZXhwIjoxNjc2OTcwMjAyLCJpc3MiOiJwdWItNDc0MDAiLCJzdWIiOiJwb3N0LXJlYWN0aW9uIn0.MJ9jJmdaJPiOUGhPHuWGvwVoS3I21lN-cTvriOfXfKo&utm_source=substack&utm_medium=email. I hope you will, like me, be inspired to wrestle with this new way of experiencing the call of Christ to be about challenging the injustice of our worldly empires and joining Jesus in the work of building a just and loving kingdom.

The Dream That Will Not Die

They say “misery loves company,” whoever “they” are, and I experienced a little “comfort” from being in the majority yesterday, MLK Day. NPR did an excellent job all day of doing interviews about people who influenced Dr. King and vice versa. I was listening while driving so couldn’t take notes, but I was struck by one professor’s comment. He said (I’m paraphrasing) that it’s important to remind people today who rightfully honor King for being the great civil rights leader that he was that he was not loved and was even reviled by a majority of Americans while he was alive. He cited stats indicating that about 60% of white Americans regarded MLK as a rabble rouser and trouble maker during his lifetime, and a bit surprising, that 50% of black Americans disagreed with King’s tactics and felt he was making their lives more difficult.

Those stats helped ease some guilt I’ve carried for 50 plus years for being one of those whites who dismissed Dr. King as a troublemaker. I even remember thinking the horrible thought that “he got what he was asking for” when he was assassinated. Given my upbringing in an all white, very conservative family and community where in the words of a Rodgers and Hammerstein’s song from “South Pacific” I was “carefully taught to hate all the people my relatives hate” that is not too surprising. In fact I learned just a few years ago that there was a KKK chapter in my NW Ohio community and that one of my great uncles was one of the leaders in that ugly movement. My younger self had no chance but to breathe in the putrid stench of racism.

I was a senior in college, however, when King was gunned down in Memphis and should have begun to know better. My old worldviews were being stretched a bit at that point, but I still remember hearing a sermon the Sunday after Dr. King’s murder where the preacher referred to King as a “Christ figure.” That was more than my puny mind could handle back then, and in hindsight I think it might have been too much for his congregation too since he was soon forced out of that church after only two years there. And that was one of Methodism’s more “liberal” churches. Ironically that pastor became a good friend, colleague, and mentor to me 5 or 6 years later when I was appointed associate pastor to that same congregation after graduating from seminary.

By then I had been converted to a social gospel theology by my seminary professors, and I too got in some hot water for crossing the imaginary line between church and politics. A few years later when I went back to grad school to study rhetoric, which classically is the art of persuasive discourse, I wrote a paper I titled “They Shoot Prophets, Don’t They?” That paper was partly my excuse for not being a more outspoken social critic and partly my more scholarly attempt to understand the very real historical phenomenon I had lived through in the assassinations in Dallas, Memphis, and L.A. in just 5 years between 1963 and 1968.

Prophets are much easier to love from the perspective of history — when they are not goring our current oxen. Lincoln was reviled and hated in his lifetime. Gandhi was assassinated. And let’s not forget about Jesus. We’ve sanitized his crucifixion with the flawed doctrine of substitutionary atonement when the cold hard truth is that Jesus was executed because he was a thorn in the side of the Jewish and Roman authorities who had to go.

One other thing I remember about grad school 30 plus years ago is that I wrote a different paper analyzing the rhetorical effectiveness of Dr. King’s “I Have a Dream” speech. My argument then and now is that the reason that speech was so powerful is because the dream MLK delivered so eloquently on the steps of the Lincoln Memorial in 1963 was not a new dream. King’s dream speech was brilliantly built on the foundation of the Judeo-Christian tradition all the way back to Amos and Micah and Isaiah. Those visions of “righteousness rolling down like waters,” of “doing justice, loving mercy, and walking humbly with God” were also woven into the founding documents of our nation by Jefferson. King reminds us all in his powerful voice and vibrant images of those very values our common life aspires to.

That dream has survived crucifixion, persecution, crusades, pogroms, Holocaust, genocide, and systemic racism for over 2800 years. It is so easy to be discouraged that the forces of evil have risen up in recent years to seemingly defeat that dream, but the lesson of history is that truth and justice will prevail someday. It’s very frustrating that we have regressed in our pursuit of the dream Dr. King lived and died for. Our schools and neighborhoods and churches are still segregated. Alabama and Mississippi still celebrate Robert E. Lee day on King’s birthday. White supremacy has polluted the political mainstream and taken over the party of Lincoln. But we still have a dream that is stronger than hate, and “deep in my heart I do believe, that dream will overcome someday.”

Practice Gratitude, Part 2

[Note: This post was written on January 2 but not posted until January 4. It will make more sense with that timeline in mind.] My year of practicing gratitude literally began with a tough challenge. For almost all of my adult years the new year has begun with watching the iconic ball drop in Time Square. Thanks to my own and our cultural addiction with football, 2023 was different. Along with a group of friends I watched a different ball drop this year—a ball that will linger in Ohio State fans’ memories as “wide left.” 2023 was literally just a few seconds old when what would have been a game winning field goal over #1 Georgia sailed like a wounded duck far left of the goal post.

That was almost 36 hours ago, but today as I read several articles about the game in today’s Columbus Dispatch I relived that moment and the frustration of a controversial call that dramatically affected the outcome of the game. I should not have subjected myself to that memory, but I was unable to let it go.

For me, that is a prime example of my biggest obstacle to practicing gratitude. I mentioned one of my mentors, Dr. Bill Brown, and his rhetorical theory called attention shifting in my last post, and this is exhibit A for 2023. In the larger scheme of problems on the world stage or even in my personal life the outcome of a silly game should not be my prime focus. The Peach Bowl is over and done. My dwelling on a terrible call by the refs does not deserve the amount of my attention I am choosing to spend on it. And it is a choice. I can shift my attention to a whole host of things that deserve my attention so much more if I choose to do so. [Remember, I wrote this a few hours before the near fatal football injury to Damar Hamlin, but that tragedy underscores in spades that all football games and other athletics must be kept in proper perspective.]

Notice I did not say that this is a simple or easy shift to make. The local media, my friends, and my social media are full of conversations about the Ohio State game. It is not easy to shift my attention away from all that chatter, but it can be done. I can choose to not read about the game. I can literally switch the tv channel when discussion of that game comes on. Unfortunately I don’t have a remote that can switch the channels in my brain when I think about that loss or my own aches and pains, or other negative and depressing problems in our world. But attention switching is a skill that I can learn if I choose to do so. And making practicing gratitude my priority for 2023 is step 1 in that process

2023 Words: Practice Gratitude

 I had the privilege again this past Advent to create liturgies for the lighting of each advent candle for our church. When we got to the third Sunday and the candle of joy (12/11/22 post) I asked some of my fellow fans of Dr. Brené Brown to help me find what she has said about joy.  My friend Jean Wright came through with this gem from Dr. Brown: “In our research we found that everyone who showed a deep capacity for joy had one thing in common: They practiced gratitude…A wild heart can beat with gratitude and lean in to pure joy without denying the struggle in the world.  It’s not always easy or comfortable – but what makes joy possible is a front made of love and a back built of courage.” 

There’s an old joke about someone asking how to get to Carnegie Hall. The answer is “practice, practice, practice.”  Well, apparently the way to get to Joy is also, like any other life skill, to practice. Since I am by nature a skeptical, glass half empty kind of person, learning gratitude for me is something that requires lots and lots of practice. Practice is hard.  Playing scales on the piano is work. Practicing on the putting green for hours is not nearly as much fun as hitting the crap out of a ball on the driving range.  But no one will master the piano or lower their golf score without those basic practices.

It is no coincidence that my friend Jean Wright’s daughter, Katy, recently shared her wisdom about gratitude that she learned from podcasts with Kate Bowler and Kelly Corrigan who indirectly address the practice of gratitude by dividing life experiences into two categories, the “happies” and the “crappies.” The trick, of course, is paying at least an equal amount of attention to the former as we do the latter. 

One of my mentors in grad school, Dr. Bill Brown, developed a rhetorical theory that helps with this task. He calls it “attention shifting,” which I will oversimplify here by saying it means intentionally shifting our focus or attention from one thing to another. I was reminded recently of another related skill for keeping things in perspective and practicing gratitude when my wife and I attended a high school production of “Everything I Needed to Know I Learned in Kindergarten” produced by the excellent Theater Arts Department at Thomas Worthington High School in Worthington, OH. Our great nephew Ryan Buckley has been part of that program for all four of his high school years, and we have enjoyed many plays there; but one scene in this production really resonated with me.

The Kindergarten play is based on the book by the same title by Robert Fulghum. I have read most of Fulghum’s stuff; so this story was familiar, but I must have been ready to hear it again. It’s a little long for a blog post, but I am going to include it here in full because it is so good.

Fulghum writes: “In the summer of 1959, at the Feather River Inn near the town of Blairsden in the Sierra Nevada Mountains of northern California.  A resort environment.  And I, just out of college, have a job that combines being the night desk clerk in the lodge and helping out with the horse-wrangling at the stables.  The owner/manager is Italian-Swiss, with European notions about conditions of employment.  He and I do not get along.  I think he’s a fascist who wants pleasant employees who know their place, and he thinks I’m a good example of how democracy can be carried too far.  I’m twenty-two and pretty free with my opinions, and he’s fifty-two and has a few opinions of his own.

One week the employees had been served the same thing for lunch every single day.  Two wieners, a mound of sauerkraut, and stale rolls.  To compound insult with injury, the cost of meals was deducted from our check.  I was outraged.

On Friday night of that awful week, I was at my desk job around 11:00 P.M., and the night auditor had just come on duty.  I went into the kitchen to get a bite to eat and saw notes to the chef to the effect that wieners and sauerkraut are on the employee menu for two more days.

That tears it.  I quit!  For lack of a better audience, I unloaded on the night auditor, Sigmund Wollman.
I declared that I have had it up to here; that I am going to get a plate of wieners and sauerkraut and go and wake up the owner and throw it on him.

I am sick and tired of this crap and insulted and nobody is going to make me eat wieners and sauerkraut for a whole week and make me pay for it and who does he think he is anyhow and how can life be sustained on wieners and sauerkraut and this is un-American and I don’t like wieners and sauerkraut enough to eat it one day for God’s sake and the whole hotel stinks anyhow and the horses are all nags and the guests are all idiots and I’m packing my bags and heading for Montana where they never even heard of wieners and sauerkraut and wouldn’t feed that stuff to the pigs.  Something like that.  I’m still mad about it.

I raved on this way for twenty minutes, and needn’t repeat it all here.  You get the drift.  My monologue was delivered at the top of my lungs, punctuated by blows on the front desk with a fly-swatter, the kicking of chairs, and much profanity.  A call to arms, freedom, unions, uprisings, and the breaking of chains for the working masses.

As I pitched my fit, Sigmund Wollman, the night auditor, sat quietly on his stool, smoking a cigarette, watching me with sorrowful eyes.  Put a bloodhound in a suit and tie and you have Sigmund Wollman.  He’s got good reason to look sorrowful.  Survivor of Auschwitz.  Three years.  German Jew.  Thin, coughed a lot.  He liked being alone at the night job–gave him intellectual space, gave him peace and quiet, and, even more, he could go into the kitchen and have a snack whenever he wanted to–all the wieners and sauerkraut he wanted.  To him, a feast.  More than that, there’s nobody around at night to tell him what to do.  In Auschwitz he dreamed of such a time.  The only person he sees at work is me, the nightly disturber of his dream.  Our shifts overlap for an hour.  And here I am again.  A one-man war party at full cry.

“Fulchum, are you finished?”

“No.  Why?”

Lissen, Fulchum.  Lissen me, lissen me.  You know what’s wrong with you?  It’s not wieners and kraut and it’s not the boss and it’s not the chef and it’s not this job.”

“So what’s wrong with me?”

“Fulchum, you think you know everything, but you don’t know the difference between an inconvenience and a problem.

“If you break your neck, if you have nothing to eat, if your house is on fire–then you got a problem.  Everything else is inconvenience.  Life is inconvenient.  Life is lumpy.

“Learn to separate the inconveniences from the real problems.  You will live longer.  And will not annoy people like me so much.  Good night.”

In a gesture combining dismissal and blessing, he waved me off to bed.

* * *

Seldom in my life have I been hit between the eyes with a truth so hard.  Years later I heard a Japanese Zen Buddhist priest describe what the moment of enlightenment was like and I knew exactly what he meant.  There in that late-night darkness of the Feather River Inn, Sigmund Wollman simultaneously kicked my butt and opened a window in my mind.

For thirty years now, in times of stress and strain, when something has me backed against the wall and I’m ready to do something really stupid with my anger, a sorrowful face appears in my mind and asks:  “Fulchum.  Problem or inconvenience?”

I think of this as the Wollman Test of Reality.  Life is lumpy.  And a lump in the oatmeal, a lump in the throat, and a lump in the breast are not the same lump.  One should learn the difference.  Good night, Sig.

As I reflect on the year 2022 it is very easy for me to see the entire year through the lens of the last couple of months which have been rather crappy for me. Following my 76th birthday at the end of October my 77th trip around the sun began with an unexpected hospital stay because of a very serious urinary tract infection. That urinary infection has turned out to be one that is very hard to get rid of and has been bothering me off and on for about seven weeks now. Because of that it has been easy for me to throw a pity party for myself if I forget to keep my focus on the larger scheme of things. This illness is just an inconvenience. Other than the time I spent in the hospital and I a few days after that, I have been able to continue my normal daily activities. Those activities included the aforementioned opportunities to create Advent liturgies for worship in our church. And by sharing those liturgies in my blog, they have also been used by a number of other readers and worship leaders, for which I am grateful.  I even got a bit of a chuckle each week during Advent when I noticed that the number of clicks on my Advent liturgies always seemed to go up about Thursday or Friday. I remember from my days of active pastoral ministry those were the days of the week when I suddenly realized I needed some help with worship resources for the coming Sunday.

I also realized this week that part of the attention shifting/gratitude practice is keeping my focus on the big picture and not just what is immediately in front or behind me. By paying too much attention to my recent illness I had completely forgotten about an amazing therapeutic golf program I became a part of this summer. That program is quite appropriately called “Fore Hope.“ In brief, this program pairs a wonderful volunteer “caddie” with each golfer. These caddies help the golfers with whatever that individual needs, from loading clubs on the golf cart, putting the ball on the tee, hunting for wayward balls, or literally holding the golfer up while he or she swings if there are balance issues. Having the opportunity to be a part of that program has given me a lot of hope and a new lease on life because I have been able to do something that I dearly love, which I thought was gone forever because of my health concerns. It has enabled me to play golf again with my son, and for the first time with two of my grandsons, and to my surprise as an introvert it also made me a part of a whole new community of friends.

I played my last golf with that group in mid-October and could not have written a more satisfying script for that evening. It was chilly, as October evenings are want to be in Ohio, and I almost wimped out and didn’t go; but I am so glad that I did. You see it turned out to be one of those magical times on the golf course when every putt found its way into or very close to the cup. And what is so special about the Fore Hope Golf community is that everybody is a cheerleader. We don’t keep score; so there is no insidious competition, and when any player makes a good shot everyone genuinely affirms that accomplishment.

But here’s the thing—about three weeks later I was flat on my back in the hospital and in the ensuing recovery from that experience, because I did not practice gratitude, I forgot all about the sheer joy I felt sharing those days on the golf course with my new friends. So for me, at least, an important part of the practice of gratitude is paying attention more often to the happies, and not letting the crappies which come along for all of us knock those moments of joy out of my awareness.

A PRAYER FOR INTROVERTS

Even though I had 9 good hours of sleep last night I still woke up tired.  So I’ve been thinking a lot all morning about how exhausting the two week holiday marathon at the end of December can be for introverts like me.  When I was a full time pastor I blamed my tiredness on how busy the Advent/Christmas/New Year’s season is in the life of the church.  Now that I am retired that explanation doesn’t work; especially this year when we celebrated Christmas Eve on line because of the nasty winter storm which canceled in person worship for many churches.

And then I read on Facebook that today, January 2, is actually World Introvert Day.  Here’s what I found in a quick Google search: “Introverts worldwide will be able to celebrate World Introvert Day on January 2. This is the day following the dreadful celebrations of the previous year has ended. It allows them to enjoy solitude finally and recharge their social batteries.  World Introvert Day started when psychologist and author Felicitas Heyne published this blog post calling for a day for us quiet ones.”

And so I wrote this prayer:

Holy One, I am grateful for the spiritual lessons of Advent and Christmas and for the changing of the calendar as a time for reflection and renewal, but I’m worn out.  I enjoyed time with families and friends and lots of good food and fellowship.  But I’m tired; I’m tired of people and parties.  I’m tired of hearing the same holiday songs on a continuous loop.  I need some peace and quiet, solitude and time to just breathe and be. 

I need a sabbatical, and I know you get it, God, even if my extrovert friends never seem to run down.  You took a day off after creation and rested.  You included honoring Sabbath rest in your Top Ten rules for living.  So thank you for that.  Please help me to not feel guilty for putting my feet up and taking a nap today.  Please help me set healthy boundaries on my energy levels; to remind myself and others that we introverts need downtime and solitude to recharge our batteries. 

We can do the party circuit.  We can prepare holiday meals and clean up.  We can play games with the grandkids.  But it drains our energy, and we need time to refresh, especially this time of year when the calendar is super full of events we want to attend.   I even surprised myself this year that I was able be more present and active with family and friends, even when I didn’t feel like it beforehand.  And then I crash when the party is over. 

Please help me be gentle with myself; to not give up or get frustrated, but to rest when I’m tired.  I think Isaiah must have been thinking of us introverts when he said, “God does not faint or grow weary; God’s understanding is unsearchable. He gives power to the faint and strengthens the powerless. Even youths will faint and be weary, and the young will fall exhausted, but those who wait for the Lord shall renew their strength;  they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.” (40:28-31)

Thank you, source of all energy, for Sabbath moments or days when we can simply wait on you.  Amen

Thank You 2022 Readers

2022 has certainly been a roller coaster ride in many different ways. Many of the intangibles in life are impossible to quantify. That’s why I am drawn to have some hard, countable things in life, and thanks to WordPress this blog is one of those things. In that regard 2022 has been an incredible success for peacefullyharsh, and I have all of you readers to thank for that.

When I started writing these posts 11 years ago I was thrilled if I had 50 views per month of my posts. In fact it took me 4 years to break the 1000 mark for total views in a year. That was 2014, and now 8 years later 2022 is on track for over 12,200 views, a 20% increase over last year’s previous best record of 10,057. Those views in 2022 came from 103 different countries on six continents. I am so humbled and grateful that our sometimes troublesome technology makes all that possible.

One of my many blessings in 2022 was to discover “The Cottage,” a blog written by theologian Diana Butler Bass. I highly recommend her provocative and inspiring work. For her final post of 2022 Diana listed the posts from “The Cottage” that have attracted the most readership. Her top five are much more profound than mine, but she got me wondering, mostly for my own curiosity, what my top five posts of 2022 were.

So, for what it’s worth, here are the five posts from peacefullyharsh that had the most views in 2022. I’ve included the date each was originally posted in case you want to look any of them up:

1. Schism: Ecclesiastical Divorce, posted September 12

2. Respectful Disagreement, February 12

3. Dis-united: Realism vs Aspirations, May 30

4. Prayer of Lament as War Begins—Again! February 23

5. Things I Never Asked My Father, June 18

Thank you, dear readers, and to you all my wishes and prayers are for a blessed new year of peace, joy, hope and love.

Lighting the Christ candle, 2022

On this holy, silent night we pause from all the other activities of this busy season to give thanks that the waiting and hoping for God’s joy and love will this night be fulfilled. We have marked each of the four weeks of Advent by lighting a candle to bring a little more light to the darkness of our broken world.

But this night is special. Tonight, when December days are the shortest of the year, we gather to celebrate the light of the world that will never be overcome by darkness. We know that the sun will shine longer tomorrow and each day to come, and we know that God’s Son will shine brighter because we will carry the light of his glory in our hearts as we return to our daily lives.

The candles of Hope, Peace, Joy, and Love have lighted our Advent journey. They stand in a circular wreath that, like God’s love, has no beginning and no end. But on this Holy night we light the tallest and brightest candle, the Christ candle, to celebrate the wonderful birth of our Savior and Messiah.

[Light the Christ Candle]

The Christ Candle is not like those we put on our birthday cakes. We do not blow this candle out. Instead from it we will light our own candles to symbolize the light of the world that glows in the hearts of all who follow Jesus.

Pray with me please: O most High and Holy One, on this night come once more to your lowliest birth in a barn. Come again to a world where there is too often no room for you in our busy lives. We know the Christmas story so well it is hard to hear it with fresh ears. Break through our traditions this time, Lord. Scare us out of our routine expectations for this night, just as you startled those poor shepherds outside Bethlehem so long ago. Blow us away with visions of angels that inspire us to run to Bethlehem to see what’s going on. Open our hearts to believe that this is not just any other night. Give us eyes to see that this is not just another Christmas like all the others. For this very night in 2022 a Savior is born again wherever meek souls will receive him. Come, Lord Jesus, come; we pray in your Holy name, Amen

Fourth Advent Candle 2022: Love

During this Advent season of waiting, we have reflected on the gifts of Hope, Peace, and Joy.  Today we can sum things up by paraphrasing the words of St. Paul in I Corinthians:  Hope, Peace, Joy, and Love, abide these four, but the greatest of these is Love.  

Without the radical love of Jesus for the least lovable among us and yes, even for our enemies, there is no hope for peace and joy in our hearts or in our world.  Without love for God and God’s way of being in the world we are doomed to keep waiting for the blessed community to appear out of thin air.  Love is a verb, it is a call to action to treat everyone else as we want to be treated; but it is also a call to love ourselves as God’s redeemed and beloved children.  Without love for ourselves we have no love to share with our neighbors.  

Love for ourselves and for others is the whole point of Christmas.  God so loved the world, all of it and all of us, that God came to show us that love in the form of a helpless infant. Without the loving care of his young mother, of a kind innkeeper, and the trust Joseph had in God’s messengers baby Jesus would not have survived infancy.

Today we celebrate the greatest gift of Love ever given–the perfect love that alone can cast out fear.  And with grateful hearts we light the candle of Love.

[Light 4th Candle]

Pray with me please: O Holy and loving God, with grateful hearts we give you thanks that faithful and patient waiting for you is always rewarded.  Your promises are trustworthy and true.  In these final busy days of Advent help us keep our eye on the prize and the only reason for this season.  We are always amazed and challenged by the depth of your unconditional love for us.  Prepare our hearts and minds this week to humbly receive the amazing love you have for us.  Let us not take that gift for granted, but may we reflect your love for the world in all we say and do in this special week leading up Jesus’ holy birth.  In his Holy name we pray.  Amen

Northwest United Methodist Church, December 18, 2022

Uncle, Brother, and Friend

Even in the busy holiday season as Ecclesiastes tells us “There is a time to be born and a time to die.”  My uncle Gary was one of those whose time to die just happened.  He did not want a funeral service, but I felt a need to write a brief tribute here to mark his passing. 

Because my mother had five younger brothers I have always been blessed with lots of uncles.  As of this week only two of those five uncles are still living.  I have not been geographically or emotionally close to any of the five for many years, but the death of the youngest, my Uncle Gary, this week has touched me more than expected.  I have only spoken to Gary a few times in the last 50 plus years, but there was a time when he was more cousin/brother/friend than uncle to me.

You see Gary, who was “Butch,” as he grew up was only four years older than I.  When she heard about Gary’s death my sister Sue said, “Ouch, Gary was awfully close to being a part of our generation.”  Technically, she’s right.  My sisters and I are all baby boomers, and Gary was not, being born in 1942.  But personally Gary/Butch felt like he was part of my generation as we were growing up.  He was the only one of my mother’s siblings who was still at home as I grew up.  So when we visited my grandparents Butch and I would explore the barn or the woods on their farm together.  Because he was always there the nickname my sisters and I had for our grandmother was “Grandma Butchie.”  

My mom’s family was big on nicknames.  Her dad, Alma, was ”Hooker,” although he was just “Grandpa” to me.  In addition to “Butch;” my mom, Sarah, was “Sadie” or “Sal.”  Carl was “Bud;” John Franklin, “Hank;” and Forrest, “Frog;” Now, only. The latter two are alive, but this blog is about Butch.

It’s funny what memories survive over 70 years.  I’m sure there were many other things that Gary and I did, but here are the recollections that have stuck with me.  I had a great big problem with homesickness until I was at least 12.  In truth it was still hard when I went away to college when I was almost 20, but at least then I didn’t have to call my parents and ask them to come get me.  My earliest memory of time with Gary was probably when I was 8 or 9.  I was supposed to spend the night at Grandma’s farm.  When my mom delivered me to the farm one afternoon Gary and I ran off immediately to explore the woods that was maybe a quarter of a mile from their farmhouse.  My mom was talking with Grandma when we took off for the woods, and all was well until I saw her driving off from where we were in the woods.  I’m sure she was thinking it might be better to leave without a big good-bye scene, but I was devastated she had left without letting me know and started running toward the road in a futile attempt to catch up with her.  Later that night I was so homesick my grandma had to call my parents to come get me.

Another memory seems like a scene out of time so far removed as to be hard to believe.  My grandparents did not have indoor plumbing until I was in my teens.  Their water came from a pump outside and their bathroom was a two-holer outhouse.  You heard that right, and yes I remember sitting side by side in the outhouse with Gary doing what people do in a privy.  By this time I’m guessing he was about 14 and I 10.  It was in that outhouse that I got my first sex education from Gary.  Living on the farm, he had the advantage of first hand learning about sex from the animals they raised.  I doubt that the education I got from him was 100% accurate, but it was better than any I got anywhere else till I got to a college biology class.  I also remember running naked from the outhouse to the house, something my parents would have been horrified about.  But my grandma who had raised 7 kids, 5 of whom were boys, just smiled as she watched us from the kitchen window.  

Gary and I actually attended the same school for a couple of years.  When I was in Jr. High our Jr. and Sr. High Schools were housed in the same building, which as an aside was the same building my mother graduated from almost 20 years before.  Old Blume High School was showing its age, but our very far-sighted school board had planned very well for the baby boom that my class initiated; and they built a brand new high school that opened when I was in 8th grade and Gary was a senior.  By that time Gary was nearly an adult and I was still his much younger nephew.  At least that’s my speculation based on how he appeared to be too “cool” to acknowledge his scrawny and too smart for his own good little nephew when our paths crossed at school.  

After that Gary and I lost touch with each other.  I’m embarrassed to admit I don’t even know what he did after high school.  I was much too busy with my own life and plans to go on to college and beyond and unfortunately turned my back on that part of my life and family.  My parents moved 60 miles away from my home town while I was in college, and I am sorry to say I felt superior to my relatives because I had two degrees and most of them did not have even one.  I think Gary was also a victim of a family feud that occurred when my grandmother died.  I never knew what it was all about, but it left in its wake a never-healed division resulting in brothers not speaking to brothers.  

And now as my parents’ generation is almost all gone I realize the loss is mine for not staying more connected to those family members.  The education they could have given me about a blue collar life style would have been at least as valuable as any grad school class I took in helping me connect and communicate with a diverse and important part of the larger community we all belong to, even if we fail to realize it.  

So Rest In Peace, Uncle Gary.  Regrets for the connection we lost, but much gratitude for the good times we had as carefree youth.  

3rd Advent Candle, 2022, Joy

We hear and sing “Joy to the World” even as we rush to finish “getting ready” for Christmas.  What does it mean to be joyful when our to-do lists seem impossible to accomplish?  How can we be joyful when there is so much bad news and suffering in our broken world?  

It feels risky to be joyful.  Moments of joy are so short-lived that we are tempted to put our trust in things that don’t last instead of waiting for real joy.  But that fleeting emotion is just happiness and not real joy.  The latest Christmas gifts wear out, break, or go out of style.  But joy that comes from knowing the eternal, unconditional love of God never goes out of style.  It’s for real and forever.  

And here’s the secret.  Dr. Brene Brown writes, “In our research we found that everyone who showed a deep capacity for joy had one thing in common: They practiced gratitude. 

A wild heart can beat with gratitude and lean in to pure joy without denying the struggle in the world.  It’s not always easy or comfortable-but what makes joy possible is a front made of love and a back built of courage.”

[light 3rd candle]

And so with God’s gift of a soft heart and strong back we boldly light the 3rd candle of Advent, the candle of Joy.

Let us pray:  O God of compassion and joy, you have blessed us with the freedom to choose and the power to shift our attention from things that threaten our hope and peace to the deep faith and assurance of the joy you alone can give.  You did not send Jesus to some idyllic beach resort but right into the heart of political oppression in Bethlehem.  Help us to embrace the joy of this season by shifting our focus from the storms raging on the surface of life to the quiet and calm below the surface in the depths of your presence.  By refreshing our spirits in the living waters of your eternal Being we will renew our faith to wait for the moments when you break into our crazy world and give the eternal gift of joy to the world.   We pray for patience to practice gratitude so we are able to see and hear the good news.  Amen

Northwest UMC, Columbus, OH