ONE VOTE REALLY MATTERS

Until very recently if one of the most important names in Ohio history were to be a Final Jeopardy answer I would have been clueless. And I’m guessing that most of my fellow Ohioans who took the required Ohio History class in middle school would also not be able to identify Ephraim Cutler. I would still have no idea of the critical role Cutler played in shaping the history of my state if a friend of mine had not recently moved to Marietta, the first white settlement in what became the Buckeye state. Because this colleague of mine now resides in Marietta she made mention on social media of David McCullough’s recent book about Ohio’s beginnings, “The Pioneers: The Heroic Story of the Settlers Who Brought the American Ideal West.”

I am a big fan of McCullough and am very glad to be reading this book. I must say it started slow and took me awhile to get into it, but it was worth the effort for one of the most relevant stories in the book that lit up for me like a Christmas tree because of our most recent unrest about the evil of racism in our nation. Cutler and his father were prominent leaders in establishing the first settlement in the 1790’s in the newly acquired Northwest Territory and because of their prominence in Marietta Ephraim was elected in the early days of the 1800’s as one of two delegates to represent Marietta and Washington County at the convention responsible for creating a constitution for Ohio statehood.

I was surprised to learn that one of the most heated debates at that convention held in the Territorial Capitol at Chillicothe was over whether slavery would be permitted in Ohio. And even more shocking to my naïveté was how close the vote was on the provision about slavery. Ephraim Cutler was one of the most vocal opponents of the slavery provision, but on the day of the critical vote on that item Cutler was so gravely ill that he could barely get out of bed. His friends pleaded with him and physically helped him to get to the chamber for the vote, and it was a very important thing they did; because the proposal for Ohio to be admitted to the union as a slave state was defeated by that one single vote.

My mind is still blown by that piece of history. I am shocked at how close my home state came to being a place where human slavery was allowed. I have been self-righteously smug that we Ohioans are better than that, but we came within the narrowest of margins of becoming a slave state. That history has helped me understand better the depth of the political divisions in our state and our country even today. I knew there have always been deep-seated disagreements about race from day one in these United States — which have never been united on that issue. But realizing how heated that debate was at the very inception of statehood here in Ohio helped me understand at a deeper level why it is so hard to resolve this issue.

Ephraim Cutler also taught me again that one life and even one vote can make all the difference in the world. Imagine what Ohio history would look like if we had become a slave state. Would we have joined the Confederacy? Would we have statues of Robert E. Lee and Stonewall Jackson being removed here in our state capital? I thank God that brave pioneer dragged himself out of bed to take a stand for justice that day in Chillicothe. His bravery and integrity inspires me to do my part in that on-going struggle for America’s highest ideals today. I hope I do not soon forget who Ephraim Cutler was, and I thank David McCullough for telling his story. It has never been more important to study and learn from our history.

Pandemic Pentecost Prayer

O God of creation and re-creation, as we sang this morning “You make beautiful things out of dust. You make beautiful things out of us” even in our brokenness. Just as you spoke and created out of chaos in the beginning, speak to us now in our distress. We are weary and discouraged by so much we see around us. We don’t like the violence. It scares us, but help us understand the injustices that have created the protests. Some of us remember previous times of riots and civil unrest, and we are tired of so little progress toward the high ideals of our nation. But at the same time we can’t begin to imagine how weary our beloved sisters and brothers of color must be after centuries of oppression.

This morning we read the Pentecost Scripture about violent winds and tongues of flames that touched Jesus’ disciples. On our TV screens we have seen other kinds of violence and different kinds of flames that frighten us. Faith and discipleship are scary too, Lord. It’s easier to accept the status quo than oppose injustice when we are it’s beneficiaries. Renew our faith in your power to find us wherever we are and blow away our fear and break down communication barriers. Give us ears to hear the pain of all the George Floyds and the anguish of our black neighbors who do not feel safe in our society. Teach us to speak the universal language of love to oppressed and oppressors alike.

Forgive us in our comfortable havens of white privilege where we have failed to insist on liberty and justice for all of your children. We’ve been here before, Lord, but not in the middle of a pandemic! The timing of this unrest couldn’t be worse, but we know your time is not our time. We know the Hebrews were enslaved in Egypt for centuries before you liberated them. It’s so hard to trust in your inevitable justice when we live in broken dreams here and now.

Give us ears to hear and really listen, Lord. We don’t know how we can help address this crisis. Let us really listen to those who have different perspectives and are just as confused and weary as we are. Let us listen to those who have lost businesses and livelihoods because of looting and vandalism. Let us listen to the first responders who literally are putting their lives on the line for all of us. We lift up all of our government leaders who are struggling to balance the rights of the oppressed to voice their concerns with the protection of property. Those are difficult decisions that never will satisfy everyone. But don’t let us settle for the false peace of a return to where we’ve been, but only for a peace grounded in just reforms of any and all systemic injustice and inequality.

We lift up to you those who are unemployed and underemployed, those already living in poverty exacerbated by the COVID virus. Show us how we can help to move things ever so slightly toward your will for our nation and world. Help us lift our eyes beyond the overwhelming problems to concrete actions and solutions that matter. But that’s hard too just as daily life is. Without “normal” routines, every decision we have to make takes more energy in these pandemic times. Sometimes we just plain cannot find the words to express how our weary souls are feeling. Remind us again, O God, that when words fail us the Pentecost spirit “intercedes for us with sighs too great for words.”

Remind us, Lord of all, that your voice isn’t always in the earthquake, wind and fire, but sometimes can only be heard in the souls of those who are still, even in the midst of chaos, and know that you are God, the one in whom we can always trust. Amen

Deja Vu All Over Again

A few weeks ago I thought about writing about a time 50 years ago when the National Guard was sent into Kent, Ohio to put down protests against the Vietnam war. I didn’t get that piece written, but now those scenes of violent clashes in American streets are playing out all over again on our 24/7 newsfeeds. I was a young seminary student that spring of 1970 and part of our response as a seminary community to the tragic deaths of four students killed by the National Guard at Kent State was to send a delegation to Washington, D.C. to share our concerns with our elected representatives in Congress. I made a whirlwind trip to D.C. with two of my fellow students. We were too poor to stay overnight; so we drove 8 or 9 hours through the night, visited with Congress people during the day and then made the return trip that night. I don’t think we had any impact on our reps, but that bonding experience turned good friends into lifelong ones I still cherish today.

One memory I have from that day on Capitol Hill was the response of our Congressperson, Sam Devine, to our concerns. He said something like, “Well, we can’t just let people destroy property.” Protestors at Kent had burned an abandoned ROTC building in their anger over President Nixon’s escalation of the war into Cambodia. That was certainly an act of vandalism and was wrong, just as the property destruction last night in cities all over America is wrong. That destruction hit at the heart of my hometown in Columbus, Ohio last night 700 miles from where George Floyd was killed on Memorial Day.

Here’s one of many questions running through my mind today: how do you compare the value of an old ROTC building with the lives of four young people and the damage done to the 9 who were wounded on May 4, 1970? How do you weigh the worth of buildings and other property against the life of George Floyd? Or against the nearly 400 years of racial injustice in this country? That comment from Rep. Devine came to mind when I heard about the President’s tweet last night which said, “When the looting begins the shooting begins.” That’s a deja vu quote from civil rights protests in the 1960’s, FYI. I much prefer a quote from another President, JFK, who once said, “When we make peaceful revolution impossible, we make violent revolution inevitable.”

You don’t have to condone property destruction to understand the cries for justice that inflame an oppressed people when those pleas are unheeded for centuries. Racism is alive and well in this country and has been from day one even though sometimes it recedes into the background when those with white privilege power think we have responded to it. As a child I was convinced that the Civil War and the adoption of the 13th, 14th and 15th amendments had solved our American race problem for good. I was naive and the teachers in my all white community were negligent when they failed to teach me about Jim Crowe, “separate but equal,” the KKK and lynching of blacks. It does no good to grant a people citizenship and the right to vote if they are systematically denied access to a good education, adequate employment opportunities and decent health care!

I cannot begin to understand how it feels to be a person of color in this country. I also can’t understand those who feel so threatened by the loss of white privilege that they can kneel on the neck of another human being until he dies. What I do understand all too well is my own frustration that 50 years removed from the Civil Rights struggles of my youth we are reliving this nightmare of riot gear clad police, National Guard curfews and cities on fire. It makes me question what good my life has been, what more could I and should I have done to work for a more just and peaceful society?

Like many Americans I celebrated prematurely when we elected Barack Obama President just 12 years ago. Little did we know that having an African American in the White House did not mean we had arrived but would simply allow the likes of Donald Trump and Fox News to fan the smoldering flames of hatred and racism to a fever pitch. To those too young to remember Kent State or the Democratic Convention of 1968 or the riots after Dr. King’s assassination, some of us have seen this movie before. Only in this remake we’re being forced to deal with our racism in the midst of a pandemic!

It seems too much to bear! But this I know, the scourges of injustice and racism upon which this nation was founded will never be solved by curfews or armaments. Peaceful demonstrations turn violent when the burdens of injustice become too great. Riots and protests are not the problem. They are the symptoms of an insidious illness that can only be cured with repentance, compassion and understanding. Empathy for the oppressed, not bullets and tear gas to protect property are the only hope for a just and lasting peace in our culturally and racially diverse nation.

The Coronavirus pandemic has exposed the injustice and inequality in our nation in vivid terms as people of color lacking adequate health care and decent paying jobs have died at alarmingly high rates from COVID-19. American capitalism in the last 40 years has become a tool for perpetuating injustice. The American dream has become a nightmare for most of our citizens. The deaths of George Floyd, Ahmaud Arbery, and Breonna Taylor are sadly just the most recent and well-publicized incidents of injustice for our sisters and brothers of color that have again ignited the smoldering anger of an oppressed people.

Will we listen to their pain and cries for justice this time or will we once more suppress them by superior fire power making the next version of this movie even more violent than this one? The answer is up to you and me.

Hanging Together: Collaborative Leadership

“Grant us wisdom, grant us courage for the living of these days.” Those words from a great him by Harry Emerson Fosdick, one of the great preachers of the 20th century seem most appropriate for Memorial Day 2020 in the middle of a pandemic.

What does wisdom and courage look like today, and what kind of leadership provides it? All that got me to thinking about my own evolution in my understanding of what effective leadership is. My journey down memory lane took me back to the summer of 1962 when I was 15 years old and completely screwed up my first real opportunity to be a leader. I was an Explorer Scout, a part of the Boy Scouts of America for 14-18 year-olds, and our Post took an annual canoe trip to the Boundary Waters just north of Minnesota in Canada. Even though that summer was my first time making that trip I was made a patrol leader of one of the two small groups even though there were other scouts who had been on that trip before. I assume it was because I was one of two Eagle Scouts who were making the trip.

It was my first experience of the Peter Principle, though I didn’t know that term at the time. In fact the book by that title by Laurence J. Peter wasn’t published until 1969, but its basic premise that people in a hierarchy rise the “level of their incompetence” was a pretty good description of my week in Canada. For example, when we arrived at our first campsite and had our tents up a couple of the scouts came to me as their “leader” and asked me what they should do next. I didn’t have a clue and hadn’t thought about it, but I couldn’t admit that to them or myself; so I said something stupid like, “I don’t know. Go entertain yourselves.” I had missed a critical leadership moment when I could have said, “Look guys, I’m new here. Some of you have been on this trip before. Can we sit down together and you help me figure out a list of things we need to do and who is best equipped to do them.” What a difference in the tone of the whole trip that would have made, and better yet if we had begun those discussions before we left home or in the car on that long road trip. Ah hindsight!

And in retrospect here’s my analysis of why that didn’t happen. There was a serious flaw in the Eagle Scout program in those days which has since been addressed with the addition of an Eagle Scout Project requirement to attain the highest rank in Scouting. I’m not sure when the change was made but for many years now a Scout has been required to develop and carry out a community service project as the capstone of the necessary advancement through the ranks. The official language includes this statement: “Eagle Scout projects are evaluated on the benefit to the organization being served and on the leadership provided by the candidate.”

That leadership training was lacking in my days as a Scout. The only requirement back then for an Eagle award was the successful completion of a prescribed list of 21 merit badges, including basic scouting skills like camping, hiking, canoeing, swimming, lifesaving etc. and a number of elective merit badges. When we had met those requirements we had to be recommended by our troop or post leaders for the rank of Eagle and then successfully be interviewed and approved by a panel of District Scouting leaders. That was no small task, and it took me 3 plus years to get there; and I don’t mean to be critical of the experience I had. My 10 years in Scouting, starting as a Cub Scout at age 8, provided me with many of the core values I try to live by today. My observation here is simply that all of those 21 merit badges I earned were based on individual achievement. Many were done in groups of scouts, but each of us individually had to meet the requirements. I had to hike so many miles. I had to swim so many yards and perform lifesaving techniques by myself. The athletics merit badge meant I was the one who had to run a certain distance in a specified time, etc. In none of those activities was attention paid to intentionally developing interpersonal or leadership skills.

And that was not my only experience being chosen to lead in my youth, but the pattern is similar. I was elected President of our high school student council for my senior year, and again it was not because of any leadership skills. I didn’t play any team sports or play in the band where I could learn about teamwork. I was deemed a leader because I was an honors student who always ranked near the top of my class, and I don’t say that to brag. I got good grades because I was blessed with a gift to easily memorize stuff, and I knew how to play the academic game. But getting good grades, like earning merit badges, was an individual activity. Language arts, math, science and history were all good things to learn but they had nothing to do with leadership.

My other shortcoming was that the only models I had of what leadership looked like were all hierarchical. My dad was a second lieutenant in WWII and most of my heroes and role models were military leaders. Leaders in my mind then were authoritarian figures who gave orders that others carried out. So when I was given a leadership role in scouts, school or church youth group my default modus operandi was too often to scold people for their behavior or failures rather than offer any constructive criticism or promote collaborative teamwork.

But here’s the redemption in my lifelong, still-unfolding lessons in leadership. As fate would have it I made a mid-life decision to return to graduate school when I was about 38 years old and God led me to enroll in a doctoral program in Rhetoric. I was drawn there because of my love of preaching and because a member of my church, Dr. Bill Brown, was a member of the Rhetoric faculty at Ohio State University. Rhetoric has a bad reputation these days because it has come to mean empty political posturing, but in the classic Aristotelian sense in means the art of persuasion – not to be confused ever with “The Art of the Deal.”

I must admit that after 14 years in parish ministry I still thought of preaching as a solitary and yes authoritarian activity. The theological movement to narrative and more dialogic preaching unfortunately arrived in seminaries just after I graduated. So grad school for me was an opportunity to catch up with the most current thinking and research on public speaking and the place I learned finally about teamwork and persuasive discourse that comes not from a “sage on the stage/pulpit, but from a guide on the side,” a fellow seeker of truth sharing my experience rather than an expert sharing pearls of wisdom.

But it was not just in the classroom at Ohio State that I learned about leadership. There was a very practical matter of how to make a living and help support my family while I was pursuing my academic goals. And again God provided an opportunity for me where I learned as much and probably more about leadership than I did in the classroom. A good friend from my college and seminary days just happened to be directing a program at OSU called the Commission on Interprofessional Education and Practice. I looked Mike up one day when I was on campus just to catch up over lunch. When he learned I was back in school he asked me if I would be interested in working with him as a graduate assistant. That would not only provide me with much needed income but would also pay my tuition.

To make this long story a little shorter, I worked with Rev. Dr. Mike Casto at what became the Interprofessional Commission of Ohio for the next 18 years. No, it didn’t take me that long to finish my doctorate. That part only took 4.5 years, but by the time I graduated I was so intrigued and integrated into the mission of the Interprofessional Commission (ICO for short) that I stayed as part of that staff until I retired. The ICO mission was to teach and promote collaboration among people in the helping professions, i.e. Allied Medicine, Education, Law, Medicine, Nursing, Pharmacy, Social Work, and Theology. We did that through academic classes and continuing education conferences for practicing professionals. That program is nearing its 50th anniversary of existence.

The basic reason the ICO was created was because some visionary leaders let by Rev. Dr. Van Bogard (Bogie) Dunn, Dean of the Methodist Theological School in Ohio and Dr. Luvern Cunningham, Dean of the College of Education at Ohio State, realized that the issues facing American society in the late 20th century were too complex for any one profession to address them on their own. Bogie loved to quote President Harry Truman who once said, “It is amazing what you can accomplish if you do not care who gets the credit.” I was reminded of that quote recently when Ohio Governor Mike DeWine, who has done an excellent of job of addressing this crisis because of the way he described his collaborative philosophy of dealing with the current Pandemic this way. He said, “None of us is as smart as all of us.”

These are unprecedented times that require the best leadership possible, and that means drawing on the expertise of professionals in every relevant field. It means learning from the experience of other countries through global collaboration with the World Health Organization and with experts in China who have been dealing with this crisis longer than anyone else. It means putting aside egos, jealousy and professional or political pride to achieve the common good. It requires both/and thinking and not the dualism of either/or. Specifically it means that we all know we need to save people’s jobs and livelihoods, but we also need to do that in ways that are safe and preserve as much human life as possible. It’s not just one or the other, and that means we all need to figure it out together. It means wearing uncomfortable masks, even it hot, humid weather because it’s the right thing to do for the greater good of other people who are more at risk that you are. Leadership in this time means bipartisan collaboration and compromise. With such leadership we may be able to learn to live with this virus as individuals and as a global community. Without such leadership, not so much.

One final quote comes to mind from the infancy of American democracy, and it’s even truer today. In those early days the red and blue colonies were just as divided on many issues as our red and blue states are today. Ben Franklin addressing the founders of our democratic experiment and the great odds they were facing said, “We must, indeed, all hang together or, most assuredly, we shall all hang separately.”

Spring Cleaning the Temple

One of the most dramatic stories in the Holy Week narrative is what we know as Jesus’ cleansing of the temple. Matthew’s Gospel describes it like this: “Then Jesus entered the temple and drove out all who were selling and buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves. He said to them, “It is written,‘My house shall be called a house of prayer’; but you are making it a den of robbers.” (Matthew 21:12-13)

I had forgotten until I looked it up that John’s Gospel puts this incident, not during Jesus’ last week on earth, but right at the beginning of his Gospel in John 2:14-16. In either place it is the most dramatic challenge Jesus makes to the religious authority and practice of his day. He often rhetorically calls into question the “old” ways of doing things in radical ways, but here he goes a little Rambo and drives the money changers physically out of the temple.

As one of my seminary professors cautioned me long ago we should not take this story as typical of Jesus’ behavior. In fact it is so powerful because it stands in stark contrast to almost all of what we know about Jesus’ personality and character. He teaches loving enemies and turning our cheeks, going the extra mile, and laying down one’s life for a friend. But here he’s had enough and takes bold action that certainly won him no friends among the temple authorities. But Jesus is more concerned with doing what’s right that winning popularity contests, and immediately after the above description Matthew tells us in the very next verse that Jesus reverts right back to his usual compassionate self: “The blind and the lame came to him in the temple, and he cured them.”

But what struck me most in looking at this story today was a slight difference in the translation of one phrase. I grew up mostly hearing stories from the Synoptic Gospels where the phrase “Den of thieves” is used to describe the money changer temple. But John uses a different term. In John Jesus says, “Stop making my Father’s house a marketplace!”

I love exploring the Scriptures because every time I do it I can be surprised by hearing something I’ve missed before or maybe just wasn’t ready for. But my Ah Hah moment today was how this story speaks to the pandemic crisis we’re in. We’ve all been struggling at one level or another with balancing our concerns for health and survival of this plague with the economic impact it is having on the marketplace. Some are feeling that pain much more than others, and my heart breaks for them. But I suspect even as he comforts the unemployed and those who have lost their livelihood, Jesus is really angry at those who have price-gauged and tried to profit off of the suffering of others.

I applaud the companies that have donated essential goods and services to defeat this invisible enemy, but woe to any who have done insider trading or hoarded supplies. Woe to any who have put economic decisions or political priorities ahead of life-saving, sacrificial decisions that will flatten the curve and save thousands of lives. Woe to those who refuse to stay at home and practice physical distancing to engage in their own unnecessary activities. Woe to churches that have continued to gather in large groups against all advice from medical experts.

The Easter message is that we will get through this plague, but the Jesus I know says we will get through it sooner and more of us will survive if we drive the money-changers out who worship the idol of the marketplace more than the God of love and compassion.

Sabbatical

I just finished “Sabbath as Resistance,” an excellent book by Walter Brueggemann. It was written a few years ago but is as timely as today’s headlines in our consumer driven, workaholic world. Brueggemann closes the book with reflections on Psalm 73, and I want to quote what he has to say about verse 23 of that Psalm: “Nevertheless I am continually with you; you hold my right hand.”

Brueggemann’s commentary on that verse goes like this: “This is no casual hand-holding. This is a life-or-death grip that does not let go. ‘No-Sabbath’ existence imagines getting through on our own, surrounded by commodities to accumulate and before which to bow down. But a commodity cannot hold one’s hand. Only late does the psalmist come to know otherwise. Only late may we come to know, but likely not without Sabbath rest, rooted in God’s own restfulness and extended to our neighbors who also must rest. We, with our hurts, fears and exhaustion, are left restless until then.” (Emphasis added)

Hurt, fearful and exhausted – describes me to a tee as the bitter conflicts over church and national politics have me so tied up in knots I feel like a pressure cooker about to blow a gasket. Yes, I badly need a sabbatical. Not because I don’t care about the fate of the world, but because I care too much. Therefore at the suggestion of my dear wife who has to live with my depression and anger I am hereby vowing to do the following for at least a week and perhaps longer. This may be my jump starting Lent 17 days early–because when we find ourselves in the wilderness can’t always be neatly scheduled on the calendar.
For the next 7 days:

1) I will not begin my day by reading or listening to the morning news. (Doing so has been my morning ritual for all of my adult life. My dad was a newspaper man. I delivered a morning newspaper as a kid. Newspapers have been a part of my life forever; so this will not be easy.)

2) Instead I will begin my day with spiritual and physical exercise of some kind, after my first cup of coffee of course.

3) I will temporarily snooze my most ardent Facebook friends on either side of the great American political divide, refrain from posting or writing any political words, memes or blogs; and stop listening to political news and talk radio in my car.

I thank you in advance for your prayers as I begin this sabbatical. Pray that I can let go of trying to control my life so God can, and feel free to help hold me accountable in any way you like—even if I act like I don’t want you to.

In the name of the one who always has me by the hand, even when I squirm and try to pull away like an indignant two-year-old, Amen.

God’s Quid pro Quo: Isaiah 58:1-12

“Your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to live in.” Sounds like a political promise to a nation with crumbling infrastructure doesn’t it? Well, it’s really addressed to a nation with a crumbling moral infrastructure, but either scenario is relevant to the U.S. 2500 years after those words were written by the prophet known as Third Isaiah (Chapters 55-66 of the biblical book of Isaiah).

I went there because Isaiah 58:1-12 is one this week’s lectionary texts that many churches use for preaching and themes for worship. I’m not preaching this Sunday, but was wondering what I might say from the pulpit on this week of political history. I did preach the Sunday Neil Armstrong and Buzz Aldrin landed on the moon, the Sunday after Richard Nixon resigned the presidency in disgrace in 1974, after the Challenger explosion, and the 9/11 terrorist attacks. Other than proving how old I am, those kinds of moments in time illustrate the opportunities for reflection when we stand at the intersection of human history and biblical.

As I write these words the acquittal of President Trump has not been officially confirmed, but if I were a betting man I’d feel safe wagering that it will come to pass before this Sabbath. So what else does this text from Isaiah have to say to us? Chapter 58 lets us know immediately that this is no warm and fuzzy passage. Verse 1 says, “Shout out, and do not hold back! Lift up your voice like a trumpet! Announce to my people their rebellion, to the house of Jacob their sins.” Isaiah then proceeds to scold his people for false worship and self-righteousness: “Why do we fast, but you do not see? Why humble ourselves, but you do not notice? Look, you serve your own interest on your fast day, and oppress all your workers. Look, you fast only to quarrel and to fight and to strike with a wicked fist. Such fasting as you do today will not make your voice heard on high.” (Vss. 3-4)

Fast forwarding to today Isaiah would say something like this to us: “Claiming to be a ‘Christian Nation’ or putting ‘under God’ in your pledge doesn’t make you my people. If your faith is in huge defense budgets while you provide lousy health care, unequal education and inadequate food for the poor, you are no more than a noisy gong or clanging cymbal. If you deny your sins of racism and betray your constitutional duties to protect your own personal power and influence, your acts of worship and your prayers mean nothing to God. Put your money and your actions where your lofty values of liberty and justice for all should lead you. Your faith without works is as dead as the authors of your Constitution and the martyrs for true faith.”

Yes, I took some prophetic license and mixed in some Corinthians and James there, but they seem to fit Isaiah’s theme as Chapter 58 continues. You may be wondering if you’re still with me how Isaiah gets through these words of judgement to the verse I began with which is verse 12 of chapter 58, “Your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to live in”?

Glad you asked. The answer is in the middle verses of this text (vss. 6-11) which are a heavenly quid pro quo:

“Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke?
Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin?
Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you, the glory of the LORD shall be your rear guard.
Then you shall call, and the LORD will answer; you shall cry for help, and he will say, Here I am.
If you remove the yoke from among you, the pointing of the finger, the speaking of evil,
if you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness and your gloom be like the noonday.

(Editorial aside: If you do this, then…)

The LORD will guide you continually, and satisfy your needs in parched places, and make your bones strong; and you shall be like a watered garden, like a spring of water, whose waters never fail.
Your ancient ruins shall be rebuilt; you shall raise up the foundations of many generations; you shall be called the repairer of the breach, the restorer of streets to live in.”

If you’re thinking “that sounds like Jesus,” you’d be right. Jesus modeled his ministry and life on the Hebrew prophets because he knew they spoke the truth about the inseparable intersection between faith and justice. Read the Sermon on the Mount in Matthew 5-7 and Jesus’ first sermon in Luke 4 where he quotes directly from Isaiah,

“The Spirit of the Lord is upon me,
because he has anointed me
to bring good news to the poor.
He has sent me to proclaim release to the captives
and recovery of sight to the blind,
to let the oppressed go free,
to proclaim the year of the Lord’s favor.”

That same Holy Spirit anoints us all for days such as these to be “repairers of the breach and restorers of streets to live in.”

Temptation and True Power for Dark Days

“Then the devil led him up and showed him in an instant all the kingdoms of the world. And the devil said to him, “To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please.  If you, then, will worship me, it will all be yours.” Jesus answered him, “It is written, ‘Worship the Lord your God, and serve only him.’” Luke 4:5-8 NRSV

Immediately after his baptism Luke and Matthew give us the account of Jesus 40-day temptation by the devil. After trying and failing to tempt the famished Jesus with food Satan turns to the almost sure fire way to corrupt the best of us in the verses above—worldly power.

The devil must have known the famous line from British historian Lord Acton who said, “Power tends to corrupt, and absolute power corrupts absolutely.” So Satan offers Jesus absolute power/authority over “all the kingdoms of the world.” We know, and Jesus certainly, did that this offer is a boldface lie. The prince of evil is offering a deal that is too good to be true because it is, and Jesus sees right through the clever marketing scheme.

But how often do we mortals fall for snake oil salespersons or ads promising everything from sparkling white teeth to age-defying beauty and sexual prowess? This year the marketing geniuses are hard at work earlier than usual as we approach the holiest of all shopping seasons. This is true for at least two reasons I’m aware of: 1) Because Thanksgiving is as late in November as it can be there are the fewest shopping days between then and Christmas possible; therefore we don’t just have Black Friday, we have had Black November. 2) Retailers are in trouble financially and desperately need to rake in as much loot as possible during this annual spending frenzy.

If you have never spent more on an item than intended or bought something you’d weren’t even shopping for my hat is off to you. I’m embarrassed to admit that my wife and I were suckers for a time share hard sell presentation 15 years ago. We have never used said vacation spot in paradise and only rarely used any of the other perks that we paid for and continue to pay dearly for in maintenance fees.

And just recently I was flattered by an invitation to join a company as a freelance writer. The prestige of that plus a chance to earn some extra income was very tempting. But this time I was smart enough to do a quick Google search and read some very negative reviews of this company which were a good reality check. Modern technology provides us with such tools to research things and do comparison shopping, and that’s good. But all of those tools are also available to all the marketing folks, and they are far better at using those tools for their purposes than I am.

So I personally love this story about Jesus shutting Satan down with one great comeback by quoting Scripture. “It is written, ‘Worship the Lord your God, and serve only him.” The next time I am tempted to bow down to the idols of materialism or self-aggrandizement I hope I can remember that line.

But lets dig a bit deeper into the carrot Satan is dangling in front of Jesus. It’s the same one offered to Adam and Eve–to be like God. And from the earliest days of human kind even when it’s a lie the offer of power can turn the heads of even the strongest among us. And one of the reasons that particular temptation is so effective is that it can shape shift into hundreds of different disguises. It can turn us into workaholics; it can certainly drown us in consumer debt (as a nation or as individuals); it can override basic human decency for the unquenchable thirst for more stuff and more prestige or security. Power hunger can turn simple and just economic systems into stacked decks that result in untenable income equality. The pursuit of power can turn a basic human right like health care into a corrupt billion dollar industry.

The desire to acquire or retain power produces the kind of corruption that makes good people lose their moral and political courage to speak the truth. And the flip side, the fear of losing power is so insidious it can justify genocide or slavery even in the name of the gods of false religion. The Hebrew prophet Amos famously said it can result in selling the poor for a pair of Nikes (my paraphrase, he just said “shoes” which should probably be translated “sandals”. Fear of losing power can even justify putting children in cages! Or if we don’t justify it we can be so easily distracted by other power play drama in our own lives or in politics that we put those kids out of our awareness.

But here’s the rest of Jesus’ temptation story: “When the devil had finished every test, he departed from him until an opportune time. Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. He began to teach in their synagogues and was praised by everyone.” Luke 4:13-15

Two things of note in those last 3 verses: 1). The forces of evil are never done with us. Temptation to betray our best values doesn’t ever cease. There is no war to end all wars over the power of temptation. Luke tells us the devil left Jesus “until an opportune time.” We all know Jesus would pass each and every one of those tests, unlike you and me. But my point is that we must not ever grow complacent and think we have arrived at a point where we are stronger than evil. If anyone tries to sell us that one, it’s a big, fat lie! There is no vaccination for temptation in all it’s many forms, and when we think we are immune that is when evil sees the most opportune time.

And finally notice how and why Jesus is able to walk away from temptation and carry on his one true purpose. “Filled with the power of the Holy Spirit” he returned to Galilee just as he will later leave the serenity of the Mount of Transfiguration (Mark 9) and go down to face the most humbling and powerless humiliation awaiting him in Jerusalem. But we also know how that turned out!

The take away for is that Jesus was able to withstand evil’s best offers of comfort, fame and power because he was filled with the only power stronger than any and all temptations. That Comforter, that Holy Spirit is God’s gift to us, and it’s better than any Black Friday promise or back room political deal. It’s free for the asking, but here’s the deal — we have to be willing to admit we are powerless without the Holy Spirit.

I’m praying for that kind of humility for myself and for everyone who is tempted to drink the poison kool aid when promised absolute power if we just worship a false god.

Prayer for Eagle’s Wings

It’s me again, God. As you already know I’m feeling very, very hopeless and helpless about the state of our country and world, and that makes it very hard to be motivated to do anything. Knowing that elected officials are stuck in their partisan foxholes and not about to venture into the demilitarized zone to work in a bipartisan, collaborative manor makes it feel useless to even write to them to express concern. There’s so much to be upset and concerned about; is this empathy fatigue? Are my minor physical limitations a valid excuse for not doing anything?

Where is my niche Lord? Pre-retirement I knew who I was and what I was doing each day; but now I’m lost in the ambiguity of despair and need guidance. Shine a light or give me a sign so I can see where I’m supposed to go and do what for the kin-dom. I don’t want to surrender to old age or despair, but I’m so tired, so very tired. I’m waiting, God. You promise that if I wait for you I will not be weary; I will fly on eagle’s wings. Sounds wonderful, but how long do I have to wait? Isaiah doesn’t say how long – he just says “wait.” Does that mean napping or staying busy with distractions of the world while I wait? Does it mean having my phone with me constantly so I don’t miss your call that will tell me what I should be doing? Waiting is tough, especially when I don’t know how long the wait is. Can’t you tell me how long like when companies do when I’m on hold on the phone? Or give me a number that tells me where I am in line? Or can I leave my number so you can call me back when it’s my turn?

You can see how impatient I am. Impatient with all the things my body can no longer do. Impatient with no clarity about what “retirement” means. That word isn’t in the Bible, Lord. Does that mean there is no rest for the weary? Jesus said, “Come to me all who labor and are heavy laden and I will give you rest,” didn’t he? Or did Matthew slip that into the Gospel because he was tired and needed R & R from kin-dom work?

I’m waiting, Lord; I’m on hold. You know my strengths and weaknesses; so please let this old, weary servant know what you would have me do in this world that feels like we are going to hell in the proverbial hand basket. I’m waiting for my eagles wings!

Fiddling Through the Storm

One of my favorite musicals has always been “Fiddler on the Roof.” Its theme of love conquering oppression never seems out of date and is all too relevant today. Some of its insights are so good I am tempted to call it the Gospel according to Tevye. I was in a discussion the other day about praying for President Trump, and all of us present agreed we should and he certainly needs it. His erratic and delusional Messianic references to himself since then only confirm that conclusion.

One of the first things that came to my mind about praying for the President is a line from Fiddler where Tevye says this prayer: “God bless and keep the czar—far away from us.” On a more serious note I think one of the best parts of Fiddler is the opening where the title and its metaphor for life are explained.

“Away above my head I see the strangest sight
A fiddler on the roof who’s up there day and night
He fiddles when it rains, he fiddles when it snows
I’ve never seen him rest, yet on and on he goes

{Refrain}
What does it mean, this fiddler on the roof?
Who fiddles every night and fiddles every noon
Why should he pick so curious a place
To play his little fiddler’s tune

An unexpected breeze could blow him to the ground
Yet after every storm, I see he’s still around
Whatever each day brings, this odd outlandish man
He plays his simple tune as sweetly as he can

{Refrain}

A fiddler on the roof, a most unlikely sight
It might not mean a thing, but then again it might!”

And then Tevye says, “A fiddler on the roof. Sounds crazy, no? But here, in our little village of Anatevka, you might say every one of us is a fiddler on the roof trying to scratch out a pleasant, simple tune without breaking his neck. It isn’t easy. You may ask ‘Why do we stay up there if it’s so dangerous?’ Well, we stay because Anatevka is our home. And how do we keep our balance? That I can tell you in one word: tradition!”

Our traditions of love, compassion, hospitality and justice are under attack, but they are the solid rock and anchor we can cling to in each and every storm; and if we do we will still be around after the perils of this present age are no more.

“A Fiddler on the roof, a most unusual sight…. It may not mean a thing, but then again it might.”

*music by Jerry Bock, lyrics by Sheldon Harnick