Wilson!!

“Then the Lord God said, “It is not good that the man should be alone; I will make him a helper as his partner.” (Genesis 2:18)

The recent pandemic has reinforced our knowledge that it is not good for humans to be alone. Our daughter-in-law is a very strong and self-aware introvert. Several months into the pandemic she joked that even a committed introvert like herself had to admit that she was missing human contact. Far more seriously we know that the hiatus from play dates and school has had serious mental health consequences on many children and youth who are behind in their social development and their ability to communicate in ways that are not mediated by technology.

Yes, it is true that technology has helped bridge the human contact gap in significant ways with virtual learning and digital meeting apps like zoom, but anyone who has spent much time using those tools will tell you that kind of meeting or teaching and learning is just not as good as face to face contact.

I was reminded of a wonderful movie that explored the theme of human loneliness when I found this golf ball in my bag last week. I led a men’s retreat several years ago where we watched the 2000 Tom Hanks film, “Cast Away” and then explored what the movie said about the human experience.

In that movie Hanks plays Chuck Noland, a harried FedEx executive, who is cast away as the lone survivor of a company cargo plane crash in the Pacific. The good news is he survived the crash. The bad news is he is washed ashore on a small deserted island where he is totally and completely alone. He manages to survive for years by creatively making use of a few items in packages that wash ashore from the plane crash.

One of the seemingly most useless items that floats into Noland’s island home is a brand new Wilson volleyball. No net, just the ball, and while beach volleyball is a real sport, it does require more than one person. That ball however soon becomes the most important factor in helping Noland maintain his sanity as multiple attempts to sail off the island in makeshift boats end in disaster and even a suicide attempt fails.

Noland discovers a way to meet the need for “human” contact without internet, cell phone, smoke signals, or even written communication. He turns the Wilson volleyball into Wilson, his friend and companion. He paints a face on the volleyball and regularly talks to Wilson about his plight. In the most poignant scene when Noland finally manages to push and paddle beyond the breakers and put out to sea on a makeshift sailboat, his buddy Wilson is washed overboard by a large wave and slowly drifts further and further away. Noland can only cry plaintively, “Wilson! Wilson!” as his faithful friend disappears from his sight.

Our men’s retreat was held at a church camp, and one of the men found a Wilson volleyball in a closet in the lodge where we were meeting. That ball, of course, became our mascot for the weekend, sitting with us as we discussed the film, coming to meals with us, and sleeping on one of the bunks in the dormitory-style room where we slept.

Now I have my own Wilson Jr. golf ball sitting on my desk to remind me again that it is not good to be alone. (And, it helps our bond that I played some very good golf with my Wilson, and he didn’t desert me like so many balls have by disappearing into the woods or splashing down into a water hazard.). Please understand, as an introvert I still regularly need and enjoy solitude. Zoom does make many things easier or even possible, like book clubs, meetings over distances without time-consuming and expensive travel, and especially regular contacts with distant friends.

But nothing, not even a lovable volleyball, can meet our basic need for human contact. My therapist says touch is the first and most basic form of human communication. Research has shown that infants who receive an adequate amount of loving touch not only thrive, but those who are not held and touched literally die.

We can see this phenomenon in other species, many of whom mate for life. Unfortunately many Americans have lost sight of the need for meaningful human contact. Our myth of rugged individualism has turned far too many of our human interactions into a transactional, self-centered dance of using people for our own profit and benefit.

Our consumer driven economy and our fear of an always uncertain future have convinced too many of us that we can never have enough material wealth to feel secure. Perhaps the silver lining in our current inflationary anxiety is that we will learn like Chuck Noland did to be satisfied and live with what we have. Powerful story telling like “Cast Away” is a way of teaching us those life lessons vicariously so we don’t have to actually be stranded on a desert island or isolated in a pandemic to learn them.

Simple Things that Heal

“Father, if the prophet had commanded you to do something difficult, would you not have done it? How much more, when all he said to you was, ‘Wash, and be clean’?” (2 Kings 5:13)

That verse is from the wonderful story of the healing of a Syrian military commander named Naaman.  You can read the whole story in 2 Kings 5, but here’s the abridged version.  Naaman comes down with a dreaded case of leprosy, the grossest curse of biblical times.  But in Naaman’s household is a political prisoner captured in Israel.  The slave girl is Naaman’s wife’s servant.  This nameless girl overhears Naaman whining about his plight and tells him there is a prophet in Israel who can heal him of his leprosy.  Even though this referral comes from an anonymous and powerless slave girl, i.e. someone on the very bottom rung of the cultural ladder, Naaman assumes such healing can only come from an important and powerful ruler.  So he sends a letter to the King of Israel who freaks out assuming this is some kind of political trick to make him look bad.

And then the prophet Elisha hears about the King’s dilemma and says, “Send him to me.”  Naaman shows up at Elisha’s house and gets all upset because Elisha doesn’t even come out to greet him.  He just sends a messenger out who tells Naaman to go wash in the Jordan River 7 times.  Naaman balks at this because he was expecting Elisha to come out and stage a spectacular miracle healing, and besides they have better rivers in Syria where he could have washed without making this long journey.  He is ready to go off in a huff, unhealed, but his servants (note how the least powerful characters in this drama are again the wise ones) deliver the line at the beginning of this post.  And reluctantly Naaman listens to reason, washes in the Jordan and is cured.  

Naaman’s story came to my mind in the midst of this pandemic because like Naaman all of us are being asked to do very simple things that require no special skills or knowledge.  We can all wear a mask and stay a distance from each other, and yet for different reasons masses of Americans refuse to do the only things we can do to combat this virus that has already killed over 225,000 Americans.  

Will we listen to those wise enough now who are saying to us, “Hey, if you had to do some super heroic deed to stop the spread of this deadly disease, wouldn’t you do it?  So how much more should we do the simple things.”

Naaman came to his senses and was humble enough that he listened to his servants and was healed,  Give us ears, O God, to hear and heed the simple things we can do to be restored to health.  

Stages of Grief in a Pandemic

I have been angry and depressed a lot lately, and I have been reflecting on how the stages of grief made famous by Elizabeth Kubler-Ross might help us figure out how to navigate a pandemic better. The five stages of grief Dr. Kubler Ross described are: denial, anger, depression, bargaining and acceptance. These stages are not linear or in any particular order and are most often thought of in terms of dealing with grieving the death of a loved one. But they can be helpful in understanding any kind of significant loss, including the loss of freedom, normal routines, contact with friends, family, etc. caused by Covid-19.

Denial: we have all been in this stage from time to time in the last few months, from the President on down. Denial is a normal reaction to bad news. None of us wants to believe a loved one is gone forever or that our health and ability to do normal activities has been drastically curtailed. I remember hearing the news that the Arnold Classic, a huge annual event with huge economic ramifications here in Columbus, Ohio had been cancelled. It was the first real evidence we had a serious problem, and I found it hard to believe when I heard that news. In retrospect it was a great decision made with courage and great insight by our government leaders. An event of that size that brought thousands of people to Columbus from all over the world would have been devastating to Ohio and made the death toll from the Coronavirus so much worse.

Denial is a normal reaction to bad news. It’s a defense mechanism that helps shut our bodies down the way novacaine numbs your gums to withstand the pain of a tooth filling or extraction. But denial is a stage, not a destination. We need to go there to survive a shock, but we can’t pitch a tent and stay there as a way to deny reality on a long term basis. Unfortunately the U.S. has failed in our response to the the pandemic because key leaders, including the President have hindered essential responses to the virus by denying the reality of the crisis. People who follow the lead of those who ignore the uncomfortable advice of experts from the medical and scientific communities are living in denial and get stuck in the grieving process, which in this case has deadly consequences not only for them but for our whole society.

Anger: Like spoiled children we all feel some level of anger when told we can’t do something we really want to do. I was really mad in the spring when my all time favorite sports events were killed off one after another in just a few days in March. College basketball tournaments died first and then in rapid order March Madness and the Masters golf tournament. In a blink of an eye my favorite few weeks of the year were felled like dominoes lined up back to back.

Students and families were robbed of graduations, final sports seasons for seniors dropped like flies, wedding plans trashed and countless other special occasions died painful deaths. And as the whole rest of the school year was cancelled and our economy shuttered the frustrations and anger increased exponentially as weeks dragged into months. Since it’s hard to be angry at an invisible enemy our anger got directed at public health officials who were just trying to do their jobs, at courageous governments leaders who made difficult and unpopular decisions to shut down any and everything we enjoy doing. Throw that kind of anger into an already politically divided society and you have armed protestors descending on state houses and the homes of public health officials, and that anger gets misdirected into rebellion against simple requests for the good of us all like wearing masks.

A friend of mine expressed that anger well when he said he rebelled at being told he had to wear a mask at a local retailer. His response, more fitting for a child than an adult, was to wear his mask on the back of his head. His argument, like those who decry the loss of their personal liberty, was that if asked to wear a mask he would have complied, but when he was told he had to that offended his personal freedom.

Depression: As our ability to deny a loss or lessen the pain with anger prove ineffective it is easy to fall into depression. When we feel powerless to change a situation and helpless to do anything about it depression is a natural and normal emotion to feel. And because we are still not good at talking about mental health issues it is easy for this one to be compounded by denying our depression. I was at the doctor this week and had to fill out a medical history and check any previous or current illnesses, and when I came to “depression” and “anxiety” I was reluctant to check those boxes even though I am currently in therapy and taking medications for both. When we are already feeling down or overwhelmed by other life issues or crises throwing a pandemic into the mix is like putting gas on a fire. Depression and its cousins, fear, worry, and despair in some degree are affecting us all just now, and as we are seeing a new surge of cases it is easy to play the blame game, go into victim mode and be overwhelmed.

Multiple grief over jobs, chronic illness, loss of contact with loved ones and friends, and support communities, loss of physical closeness and contact with others all compound the tendency to despair and surrender to our frustrations. Zoom contacts with friends, teachers, business colleagues, congregations and other significant contacts are a godsend, but they cannot replace real live human contact. Even those of us who are introverts are admitting we need people.

Bargaining: In the case of physical death and mortality this stage is characterized by promises to do x, y, or z if we or a loved one can just live a little longer or a miracle cure can be found to postpone the inevitable. In pandemic grief I’m not sure what this stage looks like. For some of us it may be if we are spared from this plague we will change our ways and correct some flaw in our lives. It may be a bargain for a loved one to be kept safe from the virus in spite of their risky behavior. This stage can take many forms; so it’s just good to be aware of when we find ourselves in that deal making mode with God or whomever we are negotiating with.

Acceptance: There’s no timeline or “normal” prognosis for how long it takes to get to the stage of accepting a loss we are grieving. Every person and every situation and relationship is different. Sometimes when we know a loved one or even oneself is dying there is time to do anticipatory grief, to be prepared, to say good bye, to make peace with the coming reality. Other times loss is sudden and unexpected and all the grieving must be done after the loss of a job or a relationship or a life. But regardless of the circumstances or timeline, good grief moves us toward a state of acceptance and peace with a new reality. This stage does not mean there will not be days when anger or denial come surging back like Covid-19, but those pangs of sadness become less frequent and less painful the more accepting we are of our new normal.

And so it is with this nasty virus. The more we can accept the reality of how pervasive and deadly this disease is, the better we can cope on a daily basis and the sooner we will be free of its hold on our lives. If we are impatient and fall back into denial and angry foolish behavior we jeopardize everyone’s life and prolong the hardship both personal and economic.

Acceptance does not mean being happy with the new reality. I am not happy that my parents are dead but I have learned to accept the reality that I am now an orphan and the oldest living member of my family. Am I sometimes angry or depressed about that, sure, but that doesn’t mean I refuse to believe all those things are true. Am I tired of wearing a mask and debating if it’s safe to go shopping or to see my kids, you bet. I’m exhausted by having my routines in life screwed up for over 3 months and for the foreseeable future.

I know that our collective denial in the early days of the pandemic cost us many lives. I know that on-going denial of the cold hard facts by the President and misinformation by his favorite news outlets is going to cost more lives and economic hardship. If wishing could make this virus go away it would have disappeared months ago. If firing the messengers who bring us inconvenient facts would change reality I’d be all for it. But that’s not how viruses work, and the sooner we as a total society accept the reality of our situation we will begin to win this fight. And if we don’t the awful history of how people rebelled against masks and restrictions during the Spanish Flu in 1918 and created a second and third wave much more deadly than the first will be repeated. So please friends, wear your mask. It won’t kill you, but denying the need to do so may kill us both.

We are Butt Dust

“For God knows we are but dust and that our days are few and brief.” (Psalm 103:14) OK, those words are not much comfort in pandemic panic time, I know. But here’s the thing, it’s Lent, and words like those are traditionally used on Ash Wednesday to remind us of our mortality. God also knows, as do I as a member of the at-risk elderly crowd, that we don’t need any more reminders of our mortality right now.

So why quote those words today of all days? Glad you asked. It’s because of a story I read recently that made me chuckle, and I am a firm believer that we’ve got to have some humor in the midst of this darn crisis or we’ll all go off the deep end. It seems that a little girl was in church when she heard the pastor quote those words above, “we are but dust…” The girl immediately turned to her mother and asked, “Mommy, what’s butt dust?”

The story doesn’t tell us how the mother responded, and I’d love to know. That’s one my kids or grandkids have not asked me. But it does remind me of another similar story I heard many years ago. Billy’s Sunday school class had a lesson on the creation story in Genesis one day, and that afternoon Billy tapped his dad on the shoulder while he was watching some sports on TV (remember those days?). When he got to a time out on TV Dad finally turned his attention to his son who said he had a question. Billy said, “Today in Sunday School we learned that God made Adam from dust.” “Yes,” the father said, “That’s right. But what’s your question, Billy?” “Well, our teacher also said our bodies return to dust after we die.” The father nodded getting a little nervous about where this conversation was headed. He was considering referring Billy to his mother for this theological question when Billy finished. “Well,” Billy said, “I just looked under my bed, and there’s someone either coming or going under there!”

Certainly COVID-19 is no laughing matter. I applaud the courageous job our Governor and public health officials are doing of taking what may seem like drastic measures to avert a catastrophe. None of us like having our lives put on pause with no promise of how long that hiatus from our “normal” lives may be. And the real effects of this crisis haven’t even hit yet. Once kids are home from school 24/7 and people living from paycheck to paycheck start facing hard choices on what they and their families have to do without things are going to get a lot harder very quickly. Tempers are going to get shorter; escapes from reality through entertainment or simple solitude are going to be among the first casualties. Social problems like homelessness, mental health resources, domestic abuse, and universal access to health care are going to be magnified every time the number of confirmed cases and deaths goes up.

The necessity of choosing to look for positives instead of being overwhelmed by the scary truth that we are all butt dust is the challenge facing each one of us. And it is a choice. We can choose to watch the depressing news all day or just get summaries of what we need to know a few times a day. It’s a choice to be irritated by the inconvenience of antsy children underfoot while we are trying to work from home or being grateful for a flexible schedule and more quality time with our families. I can whine and complain about how much I miss March Madness or I can choose to be thankful for time to catch up on things around the house and to get reacquainted with my wife.

Life is nothing but a series of choices. Life happens, and it isn’t always what we’ve planned or hoped it would be. It’s much too easy to feel like we are victims to what life throws at us. I go there all the time, and trust me it’s not a fun place for me or anyone around me. Life sucks right now for everyone, but much more for health care workers, janitors, grocery store clerks and stockers, and residents and staff of homes for the elderly. The best cure for having a pity party is to think about the fact that we are all butt dust – meaning we are all in this boat together. None of chose to be here, but being frustrated, angry or blaming someone else for the crisis is simply a waste of precious energy.

I started a gratitude practice several weeks ago before any of us knew Corona was something other than a beer. I think God knew I was going to need that practice to prepare me for this pandemic. As I’ve written here earlier, I’ve been surprised (and grateful) that the simple practice of being grateful for at least three things each day for 21 days would rewire my old brain and form a habit of being more grateful in general. Yes, I frequently slip up and revert to my old glass half empty personality, but not as much. Yes, these last few days I’ve had to be more intentional about actually looking for things to be grateful for.

For example, yesterday I was doing what used to be a simple task. We had some plumbing done this week, and I was struggling to put some shelves back together under my bathroom sink. Because I have a bad back and arthritis in my fingers getting under the sink and screwing the shelves together was, to say the least, not going well. After a couple of expletives my wife offered to help, which I of course ignored because my little male ego was threatened by admitting that I failed. But after several more futile attempts (and a few choice words) I finally gave up and asked for her help. It wasn’t easy, but I finally was grateful that she was able to do what I couldn’t instead of being angry that I couldn’t. Yes, it would have been much better for both of us if I could have been humble enough to ask for help much sooner; but that doesn’t mean I can’t even today be grateful that I’m not alone to deal with life’s challenges.

And none of us is alone in this crisis. We just have to get more creative, humble and grateful about how we find new ways to be in community while keeping a safe distance from each other. Let’s be grateful for the technology that helps us stay in fellowship with each other while remembering that some of the most vulnerable do not have that technology to use. More than ever we need to give thanks that we are indeed our sisters and brothers keepers. That’s a gift, not a burden; and every act of compassion we engage in will bless us even more than those we serve.