Tag: Jesus followers

Transfiguration: Surrender, Let It Go

by Steve Harsh, posted in Aging to Sageing, Christian Discipleship, Faith Development, Lectionary Texts, Lenten devotion, purpose, self-care, Transfiguration

As church tradition dictates our excellent sermon today by Pastor Mebane McMahon on this last Sunday before Lent was based on the Transfiguration story in Luke 9.  My takeaway today after hearing this text from one of the synoptic Gospels annually for at least 57 years was the need to surrender my great desire to cling to glory and homestead on the mountaintop. 

We all need special moments of spiritual inspiration more than ever these days, but Jesus followers can’t stay on the mountain top.  Jesus sets his face toward Jerusalem, straight back into the valley of the shadow of death, and yes, he says, “deny yourself, take up your cross and follow me!”

Of all the hard things I wish Jesus hadn’t said, that’s one of the toughest for sure.  For me right now as I prepare to enter my 80th season of Lent, one of the hardest things for me to surrender is my overwhelming desire to go back – back to a time when I could carry a bundle of shingles up a ladder onto a roof.  Or back to a time when I could run 5 miles in under 40 minutes, or even just walk out to my mailbox without pain.  Every time I see a recent picture of myself unable to stand up straight I want to give up all photo ops for Lent.

I’ve never been a great athlete, but I have enjoyed participating in a good variety of sports over the years. I know it can’t happen, but I would sure love to soak in the view one more time before skiing down from the top of Peak 9 at Breckenridge in Colorado, or enjoy the fellowship of playing one more game with my old church softball team, or a rousing game of basketball with my son. Those memories are wonderful, but they will never replace actually being there. So I don’t want to accept those days are no more.

Diana and I had the pleasure of attending a wonderful high school performance of the Broadway musical version of “Frozen” yesterday in which our great niece Ava Tobin starred as Elsa. The whole performance was amazing, but Ava’s powerful rendition of the song “Let It Go” moved me the most. And it tied in beautifully with the Transfiguration story’s message to let go of the glory of the mountain top and follow Jesus into the valley of Lent.

One of the lines in “Let It Go” says “the past is past,” and that is part of surrendering for me. I’m not the 40 year-old runner or skier or softball player I was 40 years ago. That past is past, and I need to let it go so I can live fully in the present reality of my 79 year-old body.

There’s a breath prayer I learned a few months ago that I’ve been wrestling with ever since. It says, “Show me who to be, and what is mine to do.” I keep meditating on that, but what I’ve heard so far as I pray that prayer is this: I am to be the best Jesus follower I can be, and what that looks like changes with the seasons of life.

I can’t preach much anymore or teach classes. I don’t have the stamina to do that. I can’t go to protests and marches because I can’t stand or walk for any length of time. But I can still read and learn and share my ideas and insights through my writing.

When I get depressed about all the things I can’t do anymore I have no energy to do the things I can still do; so I need to let the past be past and let it go.

I am reluctant to share this as I don’t want to boast, but I got a notification recently from Word Press, the site that hosts my blog, that since I launched this blog in 2011 there have been 100,000 views of my posts. I am humbled by that number and by the fact that those views have come from dozens of countries on 6 continents. 

I have no idea how those 100K readers have responded to anything I’ve written except for few comments I’ve gotten over the years.  My hope is that it’s like the parable of the sower. We scatter our seeds and never know where or how the seeds grow.

That’s true of teaching, preaching, ministry, and just life. We don’t know what influence our words and actions have on others. All we can do is speak and live our truth to the best of our ability because it is right thing to do and trust God to do the rest. That’s surrender!!! 

Let it go! The past is past.  Forgive recklessly, including oneself.  Love foolishly, including oneself, and walk humbly seeking no glory or riches – just integrity.  

Not With Swords, Matthew 26:52

by Steve Harsh, posted in Christian Discipleship, Faith and Politics, Faith and Values, Lectionary Texts

Tuesday of Holy Week 2016 and we awake again to news of unspeakable violence – this time in Brussels. My heart breaks for the victims, of course, but it also aches for all of us who now suffer from a new wave of fear, anger and despair. The death toll will be much higher than whatever the final gruesome body count is in Belgium because fear and anger will spawn new and very natural responses of revenge. Violence begets violence. We know, but we seem powerless to respond in any other way. I get that, but I also know that if we continue down that wide well-traveled road the only destination is more destruction.

If we demand an eye for an eye, blood for blood, it will not make us safer. We have the power as some have suggested to bomb the enemy into oblivion and in doing so we would lose our soul. Terrorism would win and it would be reborn somewhere else while we waste our resources on more instruments of death instead of spending our time and money and energy on education and humanitarian efforts that make for peace and understanding.
I would suggest we use this latest attack as a motivation to take the passion of Holy Week more seriously. Let’s ask the hard questions about what Jesus’ death and resurrection really mean in a world gone mad in 2016. Is it more than an ancient story we re-enact in bad bathrobe dramas? Is it more than jumping easily from Palm Sunday to Easter morning because the middle part of the story is too hard to swallow?

I believe that the popular substitutionary atonement theology of the cross is largely to blame for our failure to apply the hard parts of the Gospel to our lives. The abridged version of that theology says that Christ died in our place as a substitute for our sins in order to offer eternal salvation to everyone who accepts Christ as his or her Savior. There are several problems with that theology, but the basic one is that it lets us off the hook too easily so we don’t have to take the hard truths of Jesus’ teaching seriously. It makes the cross something Jesus did once and for all, but that Gospel ignores the fact that the Scriptures tell us multiple times that Jesus said, “Take up your cross and follow me” (Matt. 10:38, 16:24; Mark 8:34; Luke 9:23). Luke even adds we have to do it “daily.”

Jesus doesn’t need or want worshippers or Sunday only Christians, he wants followers; and that means just what it says—imitating how he lived and practicing what he taught. And here’s the intersection between Brussels and Gethsemane that we don’t want to hear. Matthew (26: 47-56) tells us that when they came to arrest Jesus in the Garden of Gethsemane on Thursday night “one of Jesus’ companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear. ‘Put your sword back in its place,’ Jesus said to him, ‘for all who draw the sword will die by the sword.’” He doesn’t invoke the second amendment or argue for peace through strength. He says, “My way is not the way of the world. The way of the sword has never brought peace and it never will because one cannot bring life through the instruments of death.”

We don’t want to hear it because we’re afraid, but we must grow some ears that can hear Christ’s truth before it is too late and the way of the sword continues to fester and spread like a plague. Doing the right thing is easy for most of us when there is little to lose by doing so. Jesus followers do it when it’s seemingly impossible and impractical according to the ways of the world. Real Jesus followers make hard choices when everyone around them and their own instincts insist on the way of the sword.

It comes down to practicing what Jesus preached even when it’s unbelievably difficult. For example, in both the Sermon on the Mount and Luke’s Sermon on the Plain Jesus says we are not to resist evil but to turn the other cheek when someone strikes us (Matt. 5:39; Luke 6:29). It’s very easy to say that in a safe sermon by the seashore or from a comfortable pulpit. I’ve preached and taught those words hundreds of times, but how often have I lived them when the going got really rough? Jesus does. As he is about to be arrested and most certainly executed, he lives what he taught. With his earthly life on the line he is true to the eternal truth he came to show us and says, “Put away your sword.”

That’s the Gospel, the good news, during this Holy Week when the sword seems to be winning. Is cheek turning and pacifism practical? Will it work against a hurricane of hate? We don’t know because it has never really been tried on any global scale. A few martyrs have followed Jesus’ example, and they inspire us from afar. But Brussels is real life here and now, and if we let the way of the sword prevail again, if we let fear and anger triumph over peace and love, even for our enemies, then terror wins and Jesus loses.

I don’t pretend to have the faith I need to lay down my life for my faith. But I wrestle with these hard truths from Holy Week because I still believe deep in my soul that it is the way and the truth and the life. The way of the sword has been tried forever in human history, and it has failed to bring about a lasting peace. Jesus followers are called to wrestle with both the words and example of Christ who is still saying to us during this Holy Week “Put away your sword.”

I don’t have the answers, but we who call ourselves Christians must wrestle with the questions. We desperately need meaningful dialogue on this topic. Please share any thoughts or suggestions or questions you have about what peacemaking looks like on a personal or global scale for you.