Prayer for Putting Prayers into Action

“Those who love their life lose it, and those who hate their life in this world will keep it for eternal life. Whoever serves me must follow me, and where I am, there will my servant be also.” (John 12:25-26)

O God, we lift up in prayer all those named and unnamed who are in need of your healing touch. For our broken world and for everyone broken in body or spirit we ask for your abundant grace.
We also pray for your holy spirit to breathe life into our prayers. May the concerns of our hearts grow legs and feet that will take us to someone who is lonely and in need of a friend. Remake our priorities, Lord, so we have time to call or send a card to someone who is sick. Open our eyes and hearts to do an act of kindness for a stranger, to thank a law enforcement officer for his or her service, to send a care package to someone in the military, to visit someone in a nursing home.

Help us Lord to discover again that reaching out to help someone else is the best way to get our minds off of our own problems. May we lose our own worries and woes as we give and receive a hug or really listen to a friend. May we lose our deadlines and to do lists in the pure unbounded joy of children at play.

You, O gracious God, know where the needs are. Help us to be open to your guidance to lead us where we need to be so that we can be Christ to that person next to us, across the street or across the dinner table. The needs of the world are so great, Lord; remind us that your love is greater than any need. Use us as your servants. Inspire us through word and sacrament to lose our selves in the power of your magnificent love as Jesus the Christ did for us. Amen

The Palm Sunday Road Less Traveled


Most anyone who’s ever been to Sunday School knows the shortest verse in the Bible is John 11:35, “Jesus Wept.” In that case they are tears of grief over the death of Jesus’ friend Lazarus. But I realized at our Palm Sunday service today that there is another time when Jesus weeps. We sang our Hosannas and the cute kids paraded with their palms as usual, but when the Gospel lesson from Luke was read my ears perked up when I heard something that only Luke records:

“As he approached Jerusalem and saw the city, he wept over it and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.” (Luke 19:41-44).

With this week’s missile attack on Syria much on my mind, this warning that failure to know “what would bring you peace” leads to total destruction struck me as ominous indeed. The Syrian situation has been catastrophic for years, and no one has come up with a way to end the suffering and devastation. We have seen the refugees and the victims of chemical weapons. The suffering has gone on so long I’m not sure anyone remembers what they are fighting about. But for the US to launch an attack that risks confrontation with Russia raises the stakes to a new level of anxiety.

Once again we have gone down the road of military force even though it has never led to lasting peace. Thinking about the Syrian capital of Damascus as we approached Palm Sunday got me to thinking about the choices we make about the roads we travel. The most dramatic conversion ever occurred on the road to Damascus (Acts 9:1-19) when Saul was literally struck down by the power of God’s spirit and transformed from being the most violent tormentor of Christians to the greatest evangelist for the very Christ he had been persecuting.
It feels to me like the world needs to be knocked off its high horse the way Saul was. What else but a Taser-like blast from God’s Holy Spirit can bring an end to our warring madness? Jesus wept over Jerusalem because his people had rejected again the way of peace. He weeps even as he showed us for one last time that God’s ways are not those of conquering heroes on mighty steeds but those of humble servant leaders who choose the road less traveled, the narrow path that leads to salvation.

Jesus’ way is the road that conquers death not by use of cruise missiles or poison gas, but the way that leads through death to eternal life. Jesus taught his followers that those who lose their lives for his sake will find them, and now he’s on the road into Jerusalem to put his life where his mouth was. Jesus’ road is not an easy road to follow. His best friends bailed out on him when things got really tough, but on Easter morning we will learn again that he is indeed the way, the truth and the life.

We have watered down (pun intended) the significance and the way we do baptism in our churches to the point that we have forgotten what it signifies about the paths we choose to travel. I can’t remember the source of this story about how serious Christian baptism and discipleship really are, but I’ll never forget the story. It’s told about a priest in a Roman Catholic Church in Latin America. A young couple presents their infant to the priest for baptism and the Padre submerges the child briefly in the baptismal water and says, “I kill you in the name of Jesus.” The American visitor witnessing this sacrament is aghast, and then the priest lifts the child above his head and proclaims, “And I resurrect you in the name of the living Christ!”

Life changing conversion kills us to our worldly selves and raises us up as new creations in Christ. Maybe it’s just my cowardice, but I’ve always been a bit skeptical of dramatic conversion experiences. My own conversion from a rigid, judgmental brand of Christianity to one I believe to be more authentic was a slow gradual process, and I suspect the conversion of a nation to the ways of peace is also one that takes place over a long period of time.
As hard as that road of death to self is to follow for individuals, it is much harder for societies and nations. But I wonder if it isn’t just as necessary on the national level as it is for individuals? The current lack of morality at all levels of our nation, the way greed and gain run roughshod over ethics, the increase in hate crimes and systemic oppression of marginalized people, and the short-sighted refusal to take stewardship of the earth seriously have all raised questions in my mind about the future of the United States as a viable nation. All empires throughout history have risen and then eventually fallen, usually from corruption within and a lack of sustaining values worthy of survival. All of that has had me wondering lately if the United States is beginning to travel down that slippery slope?

I hope it’s not too late to turn back, but I honestly believe we are dangerously close to that point. Close enough I think that it is well worth praying very hard about which road we’re on during this Holy Week as we consider the passion of Christ for God’s people. Let’s honestly ask ourselves if Jesus is weeping over us and saying, “If you, even you, had only known on this day what would bring you peace.”

Ends and Means?

A few weeks ago I had one of those “did he really say that?” conversations with a clergy colleague. We were discussing a news story about Baptist churches in Kentucky and New York that were advertising they would be giving away door prizes to entice new people to attend their church.

Apparently forgiveness and salvation aren’t reward enough to get some people through the church doors since many churches have tried similar gimmicks. There was a church in Columbus, Ohio a few years ago giving away a car on Easter. Sure beats the coffee mug, cheap pen and refrigerator magnets our church offers as welcome gifts.
What got my attention about the Baptist churches’ promotion was that they were promising to give an AR-15 and other guns to the lucky winners of their door prizes. The church in Troy, NY even went so far as to quote John 14:27 (“…my peace I give to you”) over a picture of a semi-automatic rifle! To make matters worse, the churches in Kentucky were in Paducah – where three students were killed during a school shooting in 1997. Really, you can’t make stuff like this up!

Foolishly assuming that most followers of the Prince of Peace and certainly most pastors would agree that this was a really bad idea, I made a comment to my colleague about how absurd, if not blasphemous, this was. His response blew me away. He said, “Well, we wouldn’t do that in my church, but if that’s what it takes to appeal to the target (Freudian slip?) audience in that community, then it might be OK.” I was too dumbfounded to respond.

When I relayed the conversation to another friend, his immediate reply was, “No it’s not OK. A stripper would attract some people to church too, but that wouldn’t make it right.” Churches that start acting like businesses are in danger of selling their souls along with their “products.” Marketing strategies are fraught with ethical dilemmas in any business, but certainly the church must hold itself to a higher standard than Wall Street or Main Street when it comes to promoting the Gospel. When churches or any institution fall prey to the temptations of growth and institutional preservation as the primary motivation for what we do and say, we are on the slippery slope of believing that any means are justified if they achieve an honorable end.

It is no secret that mainline churches are in trouble. Membership and attendance figures have been in a steep decline for decades, and that reality can convince otherwise good people to compromise their ethical standards and fall into a panic mode of self-preservation. It is an inherent danger to institutional religion. Institutions almost always have a primary value of preserving and maintaining themselves. Institutional leaders have a vested interest in looking successful and maintaining their livelihood that can cloud objectivity. And the more dire the statistics become the greater the danger. Desperate people do desperate things, like giving deadly weapons to people instead of “beating their swords into plowshares and their spears into pruning hooks.” (Isaiah 2:4, Micah 4:3)

Yes, these are scary times, and I understand why individuals want to protect themselves and why churches want to keep themselves alive. And I know all motives for what we do are mixed. I’m sure those Baptist churches have a genuine desire to share the gospel along with the guns. Self-preservation is a very basic human motivation, but Christians are called to measure the means we use to achieve our means by the higher standards of the one who said, “For those who want to save their life will lose it, and those who lose their life for my sake will save it” (Luke 9:24).