Cross Roads

crossroadsThe final scene of the excellent movie “Castaway” shows the star, Tom Hanks, in a barren landscape at the intersection of two deserted country roads.  Hanks plays a FedEx pilot who is the sole survivor of a crash in the Pacific.  He manages to stay alive on an island with no companionship except a volleyball he names Wilson.  When he miraculously is rescued and returns to his former home after several years he discovers that it is sometimes true that you can never go home again.  His wife having buried a symbolic empty casket after giving up hope of his survival has remarried and moved on with her life, leaving Hanks more adrift on land than he was at sea.

Then years behind schedule Hanks delivers the lone package that survived the crash to a rural address where a beautiful artist lives.  Leaving her home he comes to the aforementioned crossroads, and the film ends leaving the question hanging as to which way he will turn.

That metaphor came to my mind as 2019 began 12 days ago, perhaps because our nation and world seem to be a crossroads where the future shape and even survival of our planet depends on choices we as world citizens must make about climate change, international relations, our use of technology for better or worse, etc.  Perhaps the cross-roads image is even more vivid for me because the church denomination I’ve given 50 years of service to is coming up fast on an intersection in Indianapolis in less than a month.  A church conference will be held in February that will determine if the United Methodist Church survives and if so in what form.

Personally my 73rd New Year’s means I have accumulated many memories of different turning points and roads not taken in my own life. Professionally 2019 will mark the 50th anniversary of my ordination as a United Methodist pastor.  I made huge decisions to accept the responsibilities of ordination, and in those 50 years since I’ve made thousands of personal and professional decisions that brought me to where I am today.  Yes, there are many of those decisions for which I’d like to have do overs, but like the Hanks character I know I can’t go back and make a different choices as to which way to turn in my life.

But the past is prelude to my next chapter.  I can learn from the choices I made in the past to inform decisions I will make in the future.  The kinds of crossroads I will face in my 70’s and beyond are certainly different than those I encountered earlier in my life, but as long as I draw breath I will make decisions about how to live each day of my life and what goals or bucket list items I choose to pursue.  In retirement I actually face more decisions every day since my daily routine is not predetermined by job responsibilities.  There’s both freedom and anxiety in that situation.  It requires more energy to make so many decisions at a time in life when energy is at a premium.

Twice in this New Year I have seen something early in the morning on our bedroom floor that I have never noticed before.  I’m sure it must have been there before, but I am not a morning person and admit I am even less observant when I first roll out of bed than the rest of the day.  What I’ve noticed is that the light that slides out from under our bathroom door intersects with a white edge on our carpet to form a beautiful cross.  I’m still wondering why it is just now that I’ve recognized that symbol, but what it has helped me realize is that so many of the decisions that have determined my course in life revolve around the cross.

I was born into the church, baptized as an infant and taken regularly to church my entire childhood.  That decision for my early life in the shadow of the cross was made for me, as was one of the most significant turns in my life course when I was 11 years old.  Until that point in my life we had attended a small rural Congregational church in the community my father grew up in 5 miles from our home.  But when I was nearing my 11th birthday my parents made the decision to find a church in the town where we lived.  They wanted me and my sisters to go to church with the kids in our school and for me they wanted a good Boy Scout troop.  It so happened the Methodist church had the best Boy Scout troop in town, and as they say “the rest is history.”

Because of the sacrifice my parents made in giving up the congregation and friends they loved my life went down a totally different path than it would have otherwise.  My life for the next 7 years revolved around that church and that scout troop.  My values were shaped by the Sunday School teachers, youth group leaders, and scout leaders who went down that road with me.  All of my friends and most of the girls I dated were part of that congregation, and when I answered the call to ministry I chose to attend a liberal United Methodist seminary that transformed my faith and purpose not only for ministry but for my life.  As a United Methodist I was active in the leadership of the Wesley Foundation student ministry in college, lived in an intentional covenant community/rooming house sponsored by that ministry; and it was also on one of my first visits to the Wesley Foundaiton that I met my first wife who is the mother of my children, grandmother to my grandkids, and still a dear friend and colleague in ministry.

All because of a choice made for me to attend First Methodist Church.  And now 62 years later that denomination, which became the United Methodist Church in 1968, is facing a momentous decision about the acceptance or rejection of LGBTQ persons as full and equal sisters and brothers.  Which road our General Conference will choose to follow next month will have far-reaching consequences for this large denomination of Christians and will create a crossroads that will require many people, including me, to make difficult personal decisions about our own relationship to the church.  My prayer is that the Holy Spirit will empower faithful and courageous choices inspired by the one who chose to take the road to Jerusalem and face the cross waiting for him there.

I/We can do worse at the cross roads of 2019 than pondering the meaning of these words written for the 1905 Methodist Hymnal by Frank M. North:

“Where cross the crowded ways of life,  Where sound the cries of race and clan

Above the noise of selfish strife, We hear your voice, O Son of Man.”



Note:  I wrote this story 22 years ago.  It breaks my heart that it is still as relevant today as it was in 1990.  The continued struggle of the Christian Church in general and my own United Methodist Church in particular to accept all of God’s children compels me to share it here now.  This story is fiction but painfully true.  It is part of the collection of stories and plays in my book Building Peace from the Inside Out: Stories for Peace Seekers and Peacemakers.”  

“What does the Lord require of you but to do justice, love mercy, and to walk humbly with your God?”  Micah 6:8

“The truth is lived, not taught.”  Herman Hesse


“The body of Christ, broken for you.”  I could hear the bishop repeating the words to each person as we got closer to the altar.  Larry was right in front of me, but just before he got to the bishop, he turned and hurried out the sacristy door, nearly knocking one of the communion stewards over on his way out.  Before I could decide if I should follow him, the bishop stuck a piece of bread in my hand and motioned for me to keep moving.

I found Larry back in the musty little room we were sharing for the week at our United Methodist annual conference.  He was sitting on his bed in the dark.  “You O.K.?” I asked, and when I flipped on the light I thought it looked like he had been crying.

“Yeah, I’m O.K.  I just had to get out of there.  You want to go get some ice cream?”

“You can’t get off the hook that easy, Larry.  We’ve been friends for what, fifteen years, now, and the only time I’ve seen you this upset was when Carolyn left you.  What’s wrong?”

Larry stared at the floor for a long time before he spoke.  “I thought maybe I could get through this without dumping it on you, Jim, but I guess I can’t.  I lost my … a really good friend last week; his name is Steve.  We met at the health club about four years ago and really hit it off – played racquetball twice a week, had dinner together all the time.  He was the best thing that’s ever happened to me…. Oh, what the hell – we were lovers.  Steve told me last week that he wanted out – he’s found someone else; said he’s sick and tired of me hiding behind my preacher’s robe.”

“You’ve got to be kidding me!”  But I could tell he wasn’t.  I swallowed hard and felt my stomach tighten.  I was trying desperately to stay calm, to hide my panic.

Larry shook his head as he continued, “I’m sorry… I know I should have told you a long time ago, but I’ve just never known how to do it.  I’ve started a dozen times, but it never seemed like the right time.  I guess I just kept hoping that somehow you knew.”

“Well, I sure as hell didn’t” I said, surprised at my own anger.  Larry buried his face in his hands. His shoulders started to shake, and I realized he was sobbing again.  My instinct was to comfort him like I would a frightened child, put my arms around him; but I couldn’t move.  I was paralyzed; too many questions were racing around in my own mind.  How in the world could I have been this close to Larry this long and not have known?  How many dozens of signals had I missed?  Who else knows and if they do, how many of them think I’m gay too?

Larry didn’t look up, but he finally broke the silence.  “I guess I knew you’d be uncomfortable; maybe that’s why I could never bring myself to tell you.”

“No, no, Larry, I’m not uncomfortable,” I lied, trying to buy some time to regain my equilibrium.  “I’m just thinking about what I can do, you know, to help.”

“Bull Shit!  You’re afraid to deal with it just like everybody else!  God, how I hoped it would be different with you.”

Larry’s words stung like a slap in the face, and the muggy summer night suddenly felt even more oppressive.  I wasn’t sure if it was the heat to blame for the sweat I wiped on my sleeve or if it was my growing discomfort.

“The communion service really got to me tonight,” he continued.  “I just couldn’t pretend any longer that I’m included in a fellowship that condemns me and my lifestyle.  It’s so damn hard, always living a lie, hiding, pretending.  Do you have any idea what it’s like to have to constantly deny who you are, even to your friends, because you know the truth could cost you everything  you’ve got, everything you’ve ever wanted, everything you feel called to do and to be?”

He paused, like he expected something from me, but I didn’t have it to give.  “And now I tell you my deepest secret,” he said, “and you can’t handle it.  I thought I’d feel better, be relieved, once you knew, but I guess I was wrong.”

“Damn it, Larry, that’s not fair.  If you’re such a good friend, how could you go all these years without telling me?  We’ve roomed together here for years, and I’m always staying at your house?  How the hell do you think that looks?  How many people in the conference know about this anyway?”

“Practically nobody, you fool, because there isn’t anybody I can trust – can’t you understand that?  I guess not!  All you can think about is your own precious reputation, you bastard!  I didn’t plan to tell you tonight.  It just hurt so much I couldn’t cover it up this time.”

“I’m sorry, Larry, I really am, but damn it, give me some time to get used to this, will you.  I guess I’m more uptight about this than I realized.”

“Oh, come on, Jim, be honest.  We’ve been debating homosexual ordination up here for what, at least eight or ten years, and I’ve never once seen you on the floor arguing for gay rights!”

“You know how people gossip about anybody who stands up for gays.  They think you’re one of them!”

“Oh, so you’re just a fair-weather liberal?  Do you realize what that chicken shit position does to people like me, especially when it comes from a friend?”

“I haven’t thought about it, Larry.  I thought things were getting better.”  I knew that was stupid as soon as I said it.

“Better?  For whom?  Not me!  That damn policy on gay ordination means that if the wrong people ever find out about me, I’m finished.  Not only is my career over, but they throw me out of my parsonage too!  No job, no home, nothing!  And the activists like Steve wonder why I don’t run around with a big “G” on my chest, proclaiming to the entire world that I’m gay?”

He picked up a Bible from the desk as he paced the room.  “I’ve heard you and a bunch of other so-called friends preach a great line about God’s amazing grace from here, Jim,” he said, holding the book under my nose; “but from where I sit, the only amazing thing about grace in the church is how amazingly scarce it really is.”

He flung the Bible into the wall behind my bed with such force that the faded picture of Jesus hanging there crashed to the floor, scattering shards of glass all over the room.

The intensity of his anger scared me.  “I’m going for a walk – need some fresh air,” I said, and left Larry picking up the broken pieces of glass.

The clock in the tower by the pier said it was almost1 I walked by.  Our conference every year was in the little resort town ofLakesideonLake Erie, one of those places where, except for an all-night donut shop, everything closes by11 p.m., and for once I was glad.  I needed some time alone to think, and walking along the rocky shore was always a great place for that.  There was something reassuring about the rhythm of the waves splashing over the rocks and against the retaining wall.  Even the pungent odor of an occasional dead perch shipwrecked on the shore added to the atmosphere.

I was tired and confused.  I had always prided myself on being liberal about most things, but this was the first time I’d really been put to the test on the gay issue, and I had failed miserably.  After walking awhile, I sat down on a park bench in the gazebo near the shuffleboard court and tried to figure out why – to remember things that might help me understand the whole situation.

I remembered walking along the lake another night when Larry told me he and Carolyn were getting divorced.  I’d never really understood what happened to their marriage, but that, at least, was beginning to make sense now.

Larry and I both enrolled at Union seminary in the fall of 1968.  The day I moved in, he spotted myOhioStatesweatshirt and was so glad to see someone from his home state that he invited me for dinner.  He and Carolyn were newly-weds, living down the hall from me in one of those efficiency closets the seminary called apartments.  Larry was a great cook – did most of the cooking, even before the divorce, and I discovered that first evening that, among other things, we shared a great love for sweet and sour pork.  Those were wonderful years – we were two young, idealistic theologues, railing against the Vietnam War from behind the safety of our IV-D clergy draft deferments, preparing for parish ministry, sure we could save the church and the world, or at least the United Methodists.  I don’t remember much church history or systematic theology from seminary classes, and even less Hebrew, but I do remember Larry and me talking about burning eschatological issues well into the night, washing our profound musings down with cheap wine that tasted so much better because it would soon be forbidden by our ordination vows.  I’d always felt bad that Carolyn seemed left out of those bull sessions.  She wasn’t privy to all the inside jokes from class, and she’d almost always go to bed early.  She was a nurse and had to leave for work at6 a.m., but I worried about their marriage, even then.  It seemed that the closer Larry and I became, the less he and Carolyn had in common.  Now I finally understood how little they actually did have in common.  I wondered if he knew, even then.

In a strange way, it was a relief to know.  Ever since Larry told me they were getting divorced, I’d felt guilty, like I helped cause the problem way back in the early days of their marriage.  Now I knew that they had a much bigger problem than me.

All kinds of transformed memories were flooding my mind, like a clergy retreat atCampWesleyright after their divorce.  I was so impressed with the way Larry shared his pain with the whole group that I hugged him – told him I loved him, and I meant it, as a friend, but now all I could think about was how that sounded to everyone else.

I remembered visiting Larry shortly after the divorce in a little backwoods cabin nearIndianLake.  In those days the church still forced ministers who got divorced to take a year off, and Larry was living in this little God-forsaken place owned by a friend of his – no running water, the only heat was from a wood-burning stove.  But it was fine in the summer, and I spent a couple of days there with him, fishing and relaxing.  We even cut a cord of firewood one day.  That was the time – of course, I remembered now – Larry tried to give me a massage that night because I was so sore from wrestling that chain saw around all day – and I was so uptight that every time he touched me, I giggled like a twelve year-old, until he finally just gave up.

It was becoming clearer to me now.  Sure, that was also the time that I was so nervous about where I was going to sleep.  That cabin only had one bedroom, and I remember now that I was never so glad to see a hide-a-bed in the living room in my life.

Damn, maybe Larry was right.  Maybe I did know, and I just refused to deal with it.

More memories washed over me like the waves on the lake shore, only these felt more like the angry waves of a powerful storm, like the ones I’d seen come in off the lake and drop a fifty-foot oak like it was a toothpick.  They were memories of the tasteless jokes I told Larry about gays and the stupid cracks about AIDS.  And then there was Robby Johnson, the kid in our Boy Scout troop that we tormented mercilessly because someone told us he was “queer.”  We used to pants him or take his clothes while he was in the shower and then laugh our heads off while he ran back to his tent naked.

And that time on one camp out, I was probably twelve or thirteen, when we played strip poker in our tent, me and Johnny Crane and Danny Brown.  I lost of course.  I always was a lousy card player.  After I ran out of clothes, every time I lost a hand they made me run around the outside of the tent naked while they lifted up the sides of the tent and shined their flashlights on me.  After we got tired of that, Johnny suggested we “jerk each other off” before we went to bed.  I was really nervous, but I did it anyway.  I don’t know why.  I do know for a long time after that, for several years, I was sure I must be queer, but I was too embarrassed to ever tell anyone.

A shiver from a cool breeze off the lake brought me back to the present, and I was surprised to see Larry standing in front of me.  “I was worried,” he said.  “I was afraid you felt like you had to stay out all night.  I’ll find someplace else to stay tomorrow.”

“No, no, that’s not necessary.  I was just sitting here thinking and lost track of the time.”

“I thought you might be hungry,” he said, holding up a white donut bag.

Over coffee and donuts in the gazebo, I said, “I’m really sorry about what happened.  I thought I was pretty open about this issue, at least in theory, but it’s really different when it affects you personally.”

“You’re telling me?” he said, smiling.

I smiled too, glad for a break in the tension.  “That is funny, isn’t it?  But seriously, this has helped me realize that I’ve got a lot of things to sort out. I’m sorry I took it out on you.”  I told him what I’d been thinking about, everything – Robby and Johnny and Danny, even the hide-a-bed – things I’ve never told anyone before.  “Those are normal kinds of feelings, aren’t they?” I finally asked, trying hard not to sound too desperate for some assurance.

He chuckled, “Yes, very normal for you, and for ninety per cent of the population.  But not for me!”

He paused to dunk his donut and take a bite.  “Listen, Jim, I’m sorry about tonight, too.  I took a lot of anger out on you that didn’t belong to you.  A bunch of really heavy stuff has been piling up on me for months, and you just happened to be there when it finally blew.  Do you remember my friend Craig?  I think you met him one time when you were inCleveland.  He went out to dinner with us.”

“The one who was the minister at Trinity?”

“Yeah, that’s the one.”

“Didn’t I hear that he died recently?”

“Yeah, in February.”  He took a sip of coffee and looked very pensive.  “Craig was gay too and had a very hard time dealing with it.  He was like me – tried like hell to be “normal” and fit in, had a wife and kids.  He did his best to play the game, but it just didn’t work; and when the General Conference decreed again last year that gays are unappointable and unordainable, he just lost it.  He finally came out to his congregation one Sunday morning, if you can believe it, and then went home and gassed himself in the parsonage garage.”

“I’m sorry.  I didn’t know how he died.”

“It was the same week that Gary, another friend of mine, died of AIDS, a terrible, slow death.  I preached both of their funerals, Jim, in the same week and didn’t dare let anybody know how much I really cared.”

We drank our coffee in silence, surrounded by the darkness and the enormity of Larry’s pain.  “Ash Wednesday was just two days after those funerals,” he continued, “and I was still really pissed at God and the church.  We had communion that night, and I felt like a stranger in my own church.  I went through the motions and said all the right words, but I kept thinking that Craig and Gary would not have been welcome there if people knew them, and I knew damn well that most of my “sisters and brothers in Christ” would choke on their bread if they knew who was serving it to them.  It was like I was in a daze, serving the elements to dozens of nameless, faceless people parading by the altar.

“And then I came home to an empty house, no one to talk to but the dog.  Steve was out of town, or so he said, but I realize now that he was probably already seeing someone else.  Another friend, George, called, inviting me to a belated Mardi Gras Party.  I was so lonely I would have gone anywhere with anybody.  Well, it was wild party, let me tell you, and they weren’t serving grape juice like we did at church.  So, I got a little bombed, and I had sex with three or four guys before the night was over.”

“You what!”

“Now, don’t pull parent on me, Jim.  I don’t need you to tell me how stupid I was.  I’ve never done anything like that in my life, even before AIDS!  The point is that I am that desperate, and it scares the hell out of me.  I don’t even know who those guys were, and I sure hope they didn’t know me; but the weird thing was how that awful, anonymous sex felt the same to me as serving communion to all those people who don’t know the real me either.”

Tears were flowing again, but this time Larry wasn’t crying alone.  We embraced and held each other for a long time, until Larry finally broke the silence, “Want some more coffee?  I can go get refills.”

“Sounds good to me.”

As I watched Larry walk toward the donut shop, I realized the sun was already beginning to brighten the eastern sky.  I watched the gulls skimming the lake for breakfast, and then I saw something I hadn’t noticed in the darkness.  On the retaining wall in front of the gazebo, someone had spray-painted “DEATH TO ALL FAGS!”  Without hesitation, I scrambled down over the rocks, picked up a sharp one and tried almost frantically to scrape the ugly letters off the wall, rubbing so hard I scraped my knuckles and left a trail of blood across the “A” in “DEATH.”  But it was hopeless; the paint would not come off.  I leaned my head against the wall in frustration and exhaustion.

Just then Larry’s voice started me, “You’d better be careful.”  I turned quickly to see him standing there with the coffees in his hands, watching me.

With a little grin on his face, he said, “If some people see you doing that, they might think you’re one of us.”

“I know,” I said, “and frankly, my friend, I don’t give a damn.”