Awe, Mystery, and Disgust Part II

I am still processing the act of nature I witnessed in my back yard yesterday when a hawk

decided to drop in and have what I now believe was one of our many wild rabbits for dinner. In fact just looking at this image still gives me chills even though I didn’t witness the actual attack.

When I heard on the news today that this is the 6-month anniversary of the beginning of Putin’s invasion of Ukraine I could not help drawing the comparison to what the hawk in my backyard did to what the hawk in Moscow has been doing to Ukraine for half a year.

It is way to easy to be distracted by all the political foolishness in our own backyards and forget the war crimes and senseless violence the Russians are inflicting on our sisters and brothers in Ukraine. But it is a great disservice to the hawk I saw yesterday at my house to compare it to Putin. The hawk here was doing what hawks do naturally to survive. That’s what raptors do. But there is no natural or just reason for what Putin continues to do to Ukraine.

Cleaning up the remains of my hawk’s dinner was disgusting, but what is happening in Ukraine turns my stomach even more. Are we humans no better than that? Christ have mercy!

Mystery, Awe, and Disgust

My mind, per usual, has been focused on macro and micro events in the world around me – a teachers’ strike, global warming, my own physical and mental health. And then I looked out in our back yard a few minutes ago and saw a very large bird which I mistook for a chicken at first. When said bird heard me wondering out loud what it was doing in my yard it took off before I could get my phone out to snap a picture.

When the bird took to flight it became very obvious it was no chicken. It was some kind of hawk. My birding skills are not developed to the point that I could tell you what kind of hawk, but it was big. Not 3 minutes later I noticed a tiny hummingbird darting back and forth drinking from our feeder designed for just that purpose.

In those few moments I was struck by the mystery and magnificence of creation. One of the tiniest birds and one of the largest, at least in our part of the world, right there almost simultaneously in the small part of God’s universe we are privileged to call home.

And then I decided to walk out into the yard to see what the hawk had been doing. From what I had observed I thought he or she had been feasting on some other unfortunate critter. I was hoping it was one of the mice, chipmunks, or moles that are a nuisance to us. But what I found in the grass were the very gross remains of some much larger animal or bird. There was not enough left to identify what had been alive a few minutes before without DNA analysis.

I’m not sure what to make of all that. It struck me as a rather profound example of the cycle of life and how fragile and temporary our being here really is. I feel like I witnessed something messy and yet sacred and beautiful. And yes I will prepare and consume the steak I am grilling tonight with a renewed appreciation for one of God’s critters who gave his life so I can partake of his body in that mysterious chain of life.

Prayer for an Ordinary Day

Holy One, it’s just another ordinary day.  My calendar is clear but my to-do list is long and getting more so every day.  How do I rejoice and be glad in this day you have made?  On Sunday we were reminded in a sermon on the book of Esther that we are made “for such a time as this?” (4:14) If I read those words in context I see that Esther is being called to engage in civil disobedience by confronting her husband the king.  She is a biblical profile in courage and I admire her greatly for that.  But as I read just two verses later I am not so bold any more.  Esther says, “I will go to the king, though it is against the law, and if I perish, I perish.” 

How do I translate Esther’s call to my ordinary life and day?  What am I created for in this time and place where our way of life is threatened by calls for civil war; where autocratic political leaders in Russia, China, Turkey, and our own nation continue to threaten our peace; where experts warn us of more brutal heat, fires, draught, and floods that will become the norm unless we take drastic measures to save our planet?

O Holy Parent, those macro measures make my puny to-do list look like someone rearranging the deck chairs on the Titanic.  Am I called to fiddle with daily chores while Rome burns?  I know that “for everything there is a season,” (Eccl. 3:1) but sometimes I wonder how mowing the grass or taking out the trash fits into your purpose for my life.  Yes, Lord, I know things are usually both/and, but where is the holy balance point between doing justice and doing the dishes? 

At a young age Jesus had to tell his parents that he was called to be about your business.  I don’t have a Messiah complex, but I answered my call to ministry many years ago.  The pastoral duties I had structured my days for many years, but now in my retirement what does that call look like?  I can rejoice in having a clear day on my calendar, but I know my biological clock is ticking; and every morning I wrestle with what I am supposed to write in that blank space to be a “good and faithful servant” in this final stage of my life.  My spirit is willing, maybe, but my flesh not so much.  I know I will never “retire” from your claim on my life, but I could use some guidance on how to live this ordinary Tuesday.  I’ll be busy doing my chores, but please feel free to interrupt me with a text or a burning bush or whatever it takes to get my attention.  Amen

Wilson!!

“Then the Lord God said, “It is not good that the man should be alone; I will make him a helper as his partner.” (Genesis 2:18)

The recent pandemic has reinforced our knowledge that it is not good for humans to be alone. Our daughter-in-law is a very strong and self-aware introvert. Several months into the pandemic she joked that even a committed introvert like herself had to admit that she was missing human contact. Far more seriously we know that the hiatus from play dates and school has had serious mental health consequences on many children and youth who are behind in their social development and their ability to communicate in ways that are not mediated by technology.

Yes, it is true that technology has helped bridge the human contact gap in significant ways with virtual learning and digital meeting apps like zoom, but anyone who has spent much time using those tools will tell you that kind of meeting or teaching and learning is just not as good as face to face contact.

I was reminded of a wonderful movie that explored the theme of human loneliness when I found this golf ball in my bag last week. I led a men’s retreat several years ago where we watched the 2000 Tom Hanks film, “Cast Away” and then explored what the movie said about the human experience.

In that movie Hanks plays Chuck Noland, a harried FedEx executive, who is cast away as the lone survivor of a company cargo plane crash in the Pacific. The good news is he survived the crash. The bad news is he is washed ashore on a small deserted island where he is totally and completely alone. He manages to survive for years by creatively making use of a few items in packages that wash ashore from the plane crash.

One of the seemingly most useless items that floats into Noland’s island home is a brand new Wilson volleyball. No net, just the ball, and while beach volleyball is a real sport, it does require more than one person. That ball however soon becomes the most important factor in helping Noland maintain his sanity as multiple attempts to sail off the island in makeshift boats end in disaster and even a suicide attempt fails.

Noland discovers a way to meet the need for “human” contact without internet, cell phone, smoke signals, or even written communication. He turns the Wilson volleyball into Wilson, his friend and companion. He paints a face on the volleyball and regularly talks to Wilson about his plight. In the most poignant scene when Noland finally manages to push and paddle beyond the breakers and put out to sea on a makeshift sailboat, his buddy Wilson is washed overboard by a large wave and slowly drifts further and further away. Noland can only cry plaintively, “Wilson! Wilson!” as his faithful friend disappears from his sight.

Our men’s retreat was held at a church camp, and one of the men found a Wilson volleyball in a closet in the lodge where we were meeting. That ball, of course, became our mascot for the weekend, sitting with us as we discussed the film, coming to meals with us, and sleeping on one of the bunks in the dormitory-style room where we slept.

Now I have my own Wilson Jr. golf ball sitting on my desk to remind me again that it is not good to be alone. (And, it helps our bond that I played some very good golf with my Wilson, and he didn’t desert me like so many balls have by disappearing into the woods or splashing down into a water hazard.). Please understand, as an introvert I still regularly need and enjoy solitude. Zoom does make many things easier or even possible, like book clubs, meetings over distances without time-consuming and expensive travel, and especially regular contacts with distant friends.

But nothing, not even a lovable volleyball, can meet our basic need for human contact. My therapist says touch is the first and most basic form of human communication. Research has shown that infants who receive an adequate amount of loving touch not only thrive, but those who are not held and touched literally die.

We can see this phenomenon in other species, many of whom mate for life. Unfortunately many Americans have lost sight of the need for meaningful human contact. Our myth of rugged individualism has turned far too many of our human interactions into a transactional, self-centered dance of using people for our own profit and benefit.

Our consumer driven economy and our fear of an always uncertain future have convinced too many of us that we can never have enough material wealth to feel secure. Perhaps the silver lining in our current inflationary anxiety is that we will learn like Chuck Noland did to be satisfied and live with what we have. Powerful story telling like “Cast Away” is a way of teaching us those life lessons vicariously so we don’t have to actually be stranded on a desert island or isolated in a pandemic to learn them.

Namesakes

The sermon last Sunday at our church was about the first Christian Martyr, Stephen. (Acts 6-7). I have always been intrigued by this story because I share a name, but not the courage, with Stephen. True, I am “Steven” with a “v,” but that was not always the case. My birth certificate says I was originally named “Stephen” with a “ph.” I have often wondered why and when my name was changed to Steven, but I was never curious enough to inquire, and now that my parents and any other relatives who might know are dead it’s too late to find out.

I do know that there were several “Steven Allen’s” in my grade when I was in elementary school; so one hypothesis is that we were all named after Steve Allen, who was a popular entertainer and comedian back in 1940’s when I was born. There are no other Stephens or Stevens anywhere in our family tree that I know of; so that theory is as good as any.

I don’t remember when I first learned about Stephen, the Christian martyr. I do remember as a young boy thinking it would be really cool to die for Jesus. One of my early favorite hymns was “Onward Christian Soldiers.” I have long since abandoned a belief in a militaristic Christianity and have for many years known that it is much harder to live for Christ than to die for him. That is not to cast any aspersions on those who have the courage and faith to accept death rather than renounce their faith. In fact in today’s sermon I heard something in the Stephen story I don’t remember ever hearing before.

Acts 7:59-60 says, “While they were stoning Stephen, he prayed, “Lord Jesus, receive my spirit.” Then he knelt down and cried out in a loud voice, “Lord, do not hold this sin against them.” When he had said this, he died.” Having that kind of compassion and grace literally under fire and in the final throes of death really blows m mind. In fact, one of my biggest regrets about my ministerial career is not having the courage to speak truth more clearly and emphatically than I did. It may just be an excuse, but one of the challenges professional clergypersons face is the conflict of interest between honest sharing of his or her interpretation of Scripture and theology while keeping those who pay her salary and often provide his housing satisfied enough to keep those salary payments coming. I have often felt like I sold my soul for a pension and a parsonage.

The job description for clergy itself contains the conundrum of how to be both prophetic and pastoral to a congregation at the same time. I have often likened it to patting someone on the back and kicking him in the butt at the same time. That requires a more mature faith and a skill set I am still trying to develop in retirement. I feel even worse when I see examples of colleagues who seem to do both of those ministerial functions far better than I ever have.

Part of my personal issue is being uncomfortable with conflict in any form. A case in point is that when I was in grad school in my mid 40’s studying rhetoric/persuasive discourse I wrote a paper entitled “They Shoot Prophets, Don’t They?“ As a child of the 1960’s I was all too familiar with assassinations in real time, in addition to such historical examples like Joan of Arc, Jesus, and Gandhi. That paper was an intellectual attempt that helped me articulate my theory of preaching, but it didn’t address my emotional fear of incurring the wrath of those who disagreed with me. Only twice in my 50 plus years of ministry did I have parishioners complain to my superiors about my social justice views. I’m embarrassed it wasn’t much more often.

The other thing about biblical names is that characters often get new names when they experience a life-changing encounter with God. Abram and Sarai become Abraham and Sarah. Jacob becomes Israel, and Saul, witness to Stephen’s death, later becomes Paul. Maybe my parents did the opposite. Maybe they knew the story of Stephen the Martyr and wanted to save me from that fate by changing my name to make it a little less like his. Maybe if I had remained Stephen I would have had more faith and courage like the Stephen of Acts, We will never know, but what I do know is that the stories of brave witnesses to their faith and values and trust in the power we name Yahweh, Elohim, Abba or God is a call to all of us to emulate as much as we can that kind of courage and grace. And this too I know, when we come up short of that mark God, like Jesus and Stephen, offers us unconditional grace and forgiveness that empowers us to be a little braver and faithful the next time. Thanks be to God.

“Distracted Hospitality,” Luke 10:38-42

[I preached this sermon at an ecumenical vespers service at Wesley Glen Retirement Community in Columbus, Ohio, July 17, 2022]

Have you ever had someone drop in unexpectedly when your home wasn’t ready for company?  Tom, one of my clergy friends tells one of those stories that are funny when they’re over, but not so much as they unfold.  He and Elizabeth, his wife, lived in one of the tiny efficiency apartments on the campus of the Methodist Theological School.  They were one-bedroom apartments with a kitchenette that was half the size of a closet.  They were relaxing one Sunday afternoon when Tom got a call from his District Superintendent saying he and his wife were in the area and would like to stop in for a visit.  

When you are a Methodist in seminary you usually haven’t learned yet that it’s ok to say “no” to a District Superintendent because they are the people you depend on for a job when you get out of seminary.  So even though the apartment was a mess and the little kitchenette was stacked high with dirty dishes Tom said, “Sure, come on over.” When she heard that, Elizabeth went into a panic.  She said to Tom, “I haven’t showered yet; so since you invited them over you can deal with cleaning up the apartment.”

 Elizabeth took the fastest shower of her life and came out of the bathroom to find the District Superintendent and his wife chatting with Tom in the living room.  The apartment looked like a photo from “Better Homes and Gardens;” so the whole time they talked she was dying of curiosity about how Tom had pulled off such a miracle.  After a short visit their guests left, and as soon as they were out of earshot Elizabeth asked Tom what he had done with all the dirty dishes and other clutter?  He sheepishly led her into the kitchen and showed her where he had put all the dirty dishes – in the oven, refrigerator, and cupboards—and then to the closet where he had thrown all the magazine, books and things that had been on the tables, couch and chairs.  After a good laugh they started washing the dishes and reorganizing the books and magazines.

I don’t know if Martha and Mary were expecting Jesus in Luke’s account of his visit.  We can’t tell from these few verses, but I want you to notice something in the very first verse of that story.  We almost always list Mary first when talking about these two sisters.  Mary and Martha just flows of the tongue better than Martha and Mary, doesn’t it?  But when Luke describes this incident, notice that it is Martha who is named first.  She’s the one who invites Jesus into her home, and then we learn that she also has a sister named Mary.  

Mary gets Jesus’ praise at the end of the story because he says she chose “the better part,” namely to sit at Jesus’ feet and listen to his teaching, but I think Martha deserves some credit too.  Which role in this mini-drama would you choose?  If Jesus knocked on your door, would you sit and listen to his every word, or would you be like Martha scurrying around trying to be the hostess with the mostess?  After all it would be a real faux pas to not offer a guest some food or drink, and an even bigger no-no not to offer the very best hospitality to Jesus!

Mary reminds me of a song from “Fiddler on the Roof” where Tevye sings about what he would do if he were a rich man.  After listing the fancy house he would build and all the privileges of being wealthy, he says, “If I were rich, I’d have the time that I lack to sit in the synagogue and pray, and maybe have a seat by the Eastern wall. And I’d discuss the holy books with the learned men, several hours every day, and that would be the sweetest thing of all.”  But Martha shows up in that song too.  Tevye sings about Goldie, his wife, having all the servants she needs to cook and do other household chores, that is take care of hospitality.

A very dear friend of ours named Sonnie died earlier this year after a long illness.  Sonnie was a great cook, and one of the things I said about her at her funeral was that Sonnie never met a person she didn’t feed.  I especially miss her carrot cake, which was the best ever.  But hospitality is so much more than food and drink.  My wife and I visited Sonnie in the hospital early on in her illness. While we there two women whom Sonnie had recently welcomed into our church the first time they came to worship also came to visit Sonnie.  The fact that these two women became active members of our church might have happened anyway, but not nearly as quickly if Sonnie had not extended hospitality to them on that first Sunday.

After the two women left the hospital room I’m kind of embarrassed to admit that I asked Sonnie if she knew if the two women were a couple.  You need to know some history before you can appreciate Sonnie’s response.  She grew up on a farm in one of the most conservative counties in Ohio – wonderful people live there, I know, but for many of them their hospitality includes only those who look and think like they do.  So, I was a little shocked and very pleased when Sonnie responded to my question.  She said, “I don’t know if they are a couple or not, and it’s really none of my business.”  That’s real hospitality.

Like all biblical stories, we need to put the Martha and Mary story into the larger context of whole Gospel.  Even though Jesus says Mary has “chosen the better part,” he often himself provides the Martha-like hospitality to those who need it.  He makes water into wine at the wedding in Cana.  He feeds the 5000 when his disciples urge him to send the crowd away to McDonald’s; and that story also says there was enough food for the women and children in the crowd, namely those who had no standing in society.  Jesus included them all.  Robert Frost was once asked, “What is the ugliest word in the English language?” His response was “exclusion,” the polar opposite of hospitality. 

Extending hospitality to people we love is easy, at least most of the time, but both the Old Testament and Jesus tell us and show us a much more radical kind of hospitality.  Even the book of Leviticus, one of the most rigid and exclusionary books in the Bible, also includes some of the best words of hospitality.  Leviticus 19 includes these words often quoted by New Testament authors: “When an alien resides with you in your land, you shall not oppress the alien. The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself, for you were aliens in the land of Egypt.”  I still remember teaching a Bible study on that passage, and the good church folks in the class said, “But that doesn’t apply to us today does it?”  Oh, yes it does, and it is never clearer than Jesus telling us in Matthew 25 that how we treat the “least of these,” including the strangers/immigrants/foreigners, even those we label enemies, is how we treat Christ himself.

So, the bottom line about Martha and Mary is this, like so much in the Scriptures and in life, the choice between listening to Jesus and doing acts of hospitality is a false dichotomy.  It’s not an either/or, it’s a both/and.  The letter of James captures that perfectly when it says, “Faith without works is dead.”  We need times of prayer, Bible study, and worship, but sitting at Jesus’ feet is meant to help us have an attitude of radical hospitality toward everyone we meet. 

Now I know you all don’t have to do yard work or cook and clean anymore, and I’m jealous of that.  But it’s because Wesley Glen (a local retirement community) is a place of hospitality for all of you at whatever level of care and service you need.  But that doesn’t mean you can only be on the receiving end of hospitality.  How you treat the people who clean your rooms and those who prepare and serve your meals can either be hospitable or not.  The way you interact with people here who may be hard to love can be hospitality or it’s opposite. 

Now I know very well that kind of hospitality can be hard to do sometimes.  When my chronic back pain is really bad, or when I’m stressed or overwhelmed with things I need do, it’s all too easy to be anything but hospitable to people who move too slow in traffic or even in the grocery aisles.  That’s because I’m “distracted and worried by many things,” just like Martha.  I don’t think Jesus was being judgmental about Martha’s acts of hospitality; he was concerned about her being distracted and worried by many things.

These days it is almost impossible not to be worried – about the sad state of affairs in our nation and the world; about what the future holds for our kids and grandkids and great grandkids; and about our own health and mortality.  How do we deal with all those concerns that distract us, all those things we really have no control over?  When we take time to sit at Jesus’ feet and hear the good news of salvation, we can trust God to be victorious over all the evil and sin humankind can create.  We can rest in awe over the incomprehensible pictures we’re getting from the Web telescope.  If our God can create such a magnificent and endless universe, God can certainly welcome us with unconditional hospitality.  And that is why no matter what happens to us or around us, we dare to sing “It is Well with My Soul.”  (This beautiful hymn was written by Horatio Spafford in1873 after he and his wife had experienced a horrible tragedy.  If you don’t know their story you can find it at https://www.bethelripon.com/life-stories/horatio-gates-spafford.)

Pastoral Prayer July 10

O God, we’re here again seeking sanctuary from a broken world.  We need a place to rest and breathe, to reflect on the mysteries of life, and to turn our many cares and concerns over to you.  We confess our prayers too often sound like a shopping list, asking you to heal this family member, to protect loved ones who are traveling or going through a rough patch.  Forgive us when we forget that you already know the cares of our hearts.  Let us listen more than we talk in our prayers.

You have sent the Holy Spirit to comfort and guide us; you have provided us with the necessities of life, usually in great abundance.  You make it rain on the just and unjust alike, and we know it is not our job to tell you what to do.  But just so you know, we really wish you could send heavenly rain to our western states and other dry and arid places where your children are forced from their homes just as the Hebrew people were when they went to Egypt because of famine in Canaan.

Sometimes we get so focused on all the things that are wrong in our lives and in the world that we don’t see the good stuff.  We don’t stop to see the roses, let alone smell them.  We don’t listen to the bird songs, or marvel at a magnificent sunset; or rejoice over children and youth who have learned to share their abundance with their hungry neighbors.  You sent Jesus to give us abundant life, life that cannot be measured in earthly currency.  When we lose our way to embrace the abundance you provide, remind us that Jesus is the way and the truth and life we seek. 

We long for eternal life, but we don’t have to wait till we die to live that way.  Today is a part of eternity, but eternal life is not measured in years or decades or millennia.  It can begin right now on July 10th if we let go of the problems that weigh us down; so many things we can do nothing about.  Eternal life begins when we trust in you, O gracious God, when we surrender our lives and live for your glory; when we live in such a way that we make disciples for the transformation of the world. 

We can never do or say anything enough to express our gratitude for all you have done and are doing for us.  Sometimes the only prayer we need to say is a simple “thank you.”

Amen

Prayer for Freedom

O Eternal Author of all that is, on this Independence Day weekend we celebrate all the freedoms we have, including the freedom to gather here on line and in person to worship you.  We confess we often take our freedoms and privileges for granted.  Help us tap into the well of gratitude we owe to you first and foremost, even as we celebrate the visionaries who dared to declare their independence from Great Britain almost 250 years ago.  Our journey as a nation toward a more perfect union has been a very bumpy ride; so even as we shoot off fireworks and eat too much this weekend to celebrate our freedom, we also lift up our prayers for the broken and divided nation we occupy in this particular chapter of  American history.  

We have come a long way toward fulfilling the dreams of Jefferson, Lincoln, Sojourner Truth, and Dr. King, but we have miles and miles to go before we reach the high ideals of liberty and justice for all.  As we celebrate our own freedoms this year we also pray for those who are not free from food and financial insecurities.  Remind us to pray for those without adequate health care or opportunities for education and training for meaningful jobs.  We pray for those in our nation and others who are not free from the fear of violence in their cities, and for women and girls who still yearn for the wages, rights, and opportunities taken for granted by their male counterparts.  

We offer special prayers for those who are not free from racial profiling and stereotypes that threaten their very lives.  For homeless immigrants around the world and people living on the streets of our own city, hear our prayers, O God.  We weep for our sisters and brothers in Ukraine enduring naked aggression and suffering at the hands of a misguided bully.  But we also pray for all those who feel the need to oppress and are insatiably hungry for power over others.  

Jesus, our Lord and Savior, said he came to set the captives free, and so we pray for true freedom:

Freedom from extreme temperatures, droughts, and storms caused by climate change.

Freedom to be better stewards of your creation.

Freedom from systemic racism and discrimination against our LGBTQ siblings.

Freedom to offer hospitality to all of your children.

Freedom from addiction in all its forms.

Freedom to offer support to anyone struggling with disease and chronic pain.

Freedom from depression and. hopelessness.

Freedom to be open and vulnerable enough to share our own struggles with those who need a friend they can trust to hear their story without fear of judgment.

Gracious and loving God, you already know the cares and concerns of our hearts, yearning to be free.  Send your Holy Spirit to bring blessed assurance to each one worshiping with us.  

Remind us again that your reign of justice and peace does not come with swords loud clashing nor roll of stirring drums, but with deeds of love and mercy.  We know that true freedom will not come until we dwell again in heavenly peace with you.  But until that day comes empower us with the courage to do justice, to love mercy, and to walk humbly with you as we offer the freedom of your grace to all we meet.  We ask these things, as well as our unspoken prayers in the name of Jesus Christ. Amen

[Pastoral Prayer for July 3, 2022, Northwest UMC, Columbus, OH]

Things I Never Asked My Father

My father, Herb Harsh, died four years ago at the age of 96. Part of my grieving for him and for myself has been thinking of many questions I wish I had asked him before he lost touch with reality. There are several reasons we never talked about a lot of things.

My father was a child of the depression born in 1921. He grew up with an abusive alcoholic step-father in rural northwestern Ohio. In spite of that he excelled in school and was valedictorian of the 1939 class at Buckland, Ohio high school. We used to tease him that it didn’t take much to be at the top of a class of 19, but the more I’ve come to appreciate the obstacles he overcame I regret that I didn’t give him more credit for his academic and survival skills in those depression years. His high school classmates were lifelong friends for him, bringing him back to high school reunions for nearly 70 years until he could physically no longer make the trip back home from his retirement community near Cincinnati.

My sister Sue and I inherited Dad’s ability to achieve in school. She was valedictorian of a class of 200, and I was second in a class of 120; and both of us went on to get graduate degrees. I think Dad would have been the first in his family to go to college had it not been for WWII. He enlisted in the Army Air Corps shortly after Pearl Harbor. One of the things I wish I asked him is what he did in years between high school and the service. My sister said she remembered he worked on the railroad at some point in his early life, and we think that may have been it.

I also wish I knew where he got his love for music. He played his tenor saxophone and sang in every musical group he could find until he was about 90. He had his own dance band in the 1950’s and bookended that with organizing “The Harsh Notes” quartet at his retirement community. In between he sang in the choir at every church he attended. When the aging process took those things away from him he lost most of his will to live. Because I was not gifted with any musical talent I never showed much interest in his love of music, and I regret that. I have always been a sports fan and listened to or watched every baseball, football and basketball game I could. My dad had zero interest in sports of any kind, and I wish I had explored that topic with him, just to understand him better.

I know my parents met at a dance, but I never cared enough to ask him for any details, and I’m sorry. All I do know is that my mother, a small town girl of maybe 19, followed her love to at least two air corps towns in Texas. Somewhere along the line they decided to marry before he was shipped overseas to fly B-17 bombers. I don’t know if they ever were formally engaged or where/when that might have happened. I do know they were married on June 5, 1943 in Tuscaloosa, Alabama where he was stationed for officer training. Sometime thereafter he shipped out to England. I wish I knew more about when that was and how he traveled there.

After he died we discovered that he had written about some of his war experience for the newsletter at the Otterbein Retirement community where he lived the final 38 years of his life. He apparently flew a few bombing runs over Germany near the end of the war, which he didn’t like doing, and again I wish I had asked him more about that. Like most survivors of war I don’t think he really wanted to talk about his war experience, but I wish I had shown more interest and wonder if it would have been good for him to talk about it.

The life-changing event in his service career happened after the war was over in Europe. He was co-pilot of a B-17 bringing 17 service members home after the war. For some strange reason I wish I understood they were flying across the Atlantic at night, leaving a refueling stop in the Azores Islands around midnight. Shortly after leaving there both of their engines failed, and they were forced to ditch (crash land) in the cold North Atlantic. Because it was foggy they came down too steep and too fast. My dad was knocked unconscious by the impact and remembers his pilot shaking him and urging him to get out before the plane sank.

The survivors of the crash impact spent the next 12 hours in the dark waters that they had been told might be shark infested. They were not able to retrieve any life rafts from the wreckage and had to rely entirely on their Mae West life jackets to keep them afloat. By the time they were finally rescued the next morning only four of the 17 men on the plane survived.

I cannot begin to imagine what those 12 hours were like. My dad didn’t write about any of that in his account. Watching his buddies die and fearing for his own life would surely have qualified him for a PTSD diagnosis if there had been such a thing in 1945. I will never know why I didn’t figure that out until very late in his life. It would have changed so much about our relationship and made me so much more patient and understanding about his approach to life, parenting, and his faith.

I wish I had asked him about how that horrific experience brought him from a churchless upbringing to a devout, dedicated Christian life for 70 years. I can only guess how his conversion experience happened, but what I know for sure is that my personal and professional life choices were totally affected by his come to Jesus moment or hours there in that water.

Why didn’t I explore all those important life events with my father? Let’s say I was a child of the ‘60’s and he came of age in the ‘30’s. Ironically it was his encouragement of me academically that created most of the divide between us. My life experience once I began college and seminary was totally foreign to the conservative, parochial life my father grew up in and chose to stay in after the war.

Pre-Viet Nam I was a typical patriotic American kid. I played war games with my friends, I wrote a piece in 4th grade that said I wanted to be a marine when I grew up. I was an Eagle Scout in 1960 at age 14, but all that began to change one day in my senior year of high school. A history teacher, Mrs. Miller, told our class one day that she thought Viet Nam was going to be the next trouble spot in the world. None of us had a clue where Viet Nam was, nor that Americans had been dying there already for 4 years. Suddenly my fantasies about attending one of the military academies came face to face on the nightly news with the realities of guerrilla warfare in the jungles of Southeast Asia,

That unjust and unnecessary war escalating was the backdrop to my entire college and seminary educational experience. My peers were dying in Vietnam and at Kent State University just 100 miles from my seminary campus. At the Methodist Theological School in Ohio we students didn’t have to protest. Our faculty and administration cancelled all classes to discuss how we could respond to the Kent State tragedy. That event led to my first political action. Some of us decided to go Washington DC and talk with our legislators about our concerns over the war and the unrest it was creating in our country. In one 24-hour whirlwind three of us drove all night to DC, talked with legislators the next day and turned around and drove straight home that night. The three of us probably made no difference in DC, but we bonded through that experience and are still good friends 52 years later.

Unfortunately my new liberal politics and theology were very troubling to my dad. I understand now that he needed the certainty of very concrete beliefs and values to manage his undiagnosed PTSD, and my divergence from those beliefs and values were a threat to his worldview. I wish I had been smart enough then to be patient and understanding about where he was coming from; but I guess I was not confident enough in my own burgeoning faith to reason with him. It was easier to rebel and withdraw from any controversial issues with him.

There is a running joke in my extended family about all of us who have received one or more of Dad’s infamous letters criticizing us for breaking one of his rules for living. My younger sister was always her Daddy’s girl and was his devoted caretaker in his last difficult years. She prided herself that she had never received one of his nasty letters, and she made it till he was getting very belligerent about his circumstances in his last two or three years. I’m hoping I don’t get that way, but I do know I learned or inherited my impatience and temper from him. He had every reason to be miserable those final months.

My mother died suddenly from brain cancer a few weeks after my parents celebrated their 50th anniversary. My dad was lost without her, and remarried a year later a recently widowed woman who also lived in their retirement community. Both families were aghast and thought they were making a huge mistake. But they had 20 good years together before dementia did it’s dastardly deed on her. Dad often lost patience with her, and I’m sure I would have too. Eventually she had to move into memory care, and Dad, bereft of his music, his wife, and his dignity became a handful. It was in that state he finally wrote a nasty note to my sister criticizing her for not being available to him 24/7. My sister Nancy is a candidate for sainthood, but her letter made one family member happy — my son, Matt, now gets to boast that he is the only member of the family who never got a Harshpa letter.

One of the things we can laugh about now but was very stressful in Dad’s later years was how much he absolutely hated wearing diapers. For many months he was determined he was going to invent an apparatus that would make diapers unnecessary. His idea was somehow to create a device out of plastic tubing which at one point he was going to super glue to his penis! When we all presented a united front and refused to buy him any more supplies for his hair-brained idea he was livid. I made one trip, two hours each way, to visit him after that, and when I told him no, I was not going to the hardware for him to buy supplies he told me I could go to hell, and my 4-hour trip resulted in one very ugly 5-minute visit.

I don’t share that to criticize my Dad. As I am aging now I fully understand the frustration of giving up so many things I used to be able to do. I wish I had more fully understood that for my dad, and I’m sure most families go through some similar tough times. We were never forgiven for taking away his car keys either, and I get it now.

The good news is that for some years before the diaper conflicts Dad and I reached a somewhat peaceful and comfortable relationship. He mellowed some, or gave up trying to change me, and I came to understand that he had done the best job as a father he could. That grace is what most dads want most for Father’s Day. We all have regrets about things we have done or failed to do as fathers, but the bottom line is we’ve all done the best we could, and that’s all anyone can ask.

Pentecost Prayer

Oh, dear God, sometimes we feel like those first apostles, confused and grieving over the violent death of Jesus at the hands of the Romans.  Given the horrific events in Uvalde, Ukraine, Tulsa and the nightly multiple deaths on the streets of Columbus and other American cities, we like Peter and the other disciples feel adrift and overwhelmed with doubts and fear for the safety of our children, teachers and for all of us.  

We humbly pray, O Holy One, that you will bless us this Pentecost day with the assurance and power of your Holy Spirit as you did so long ago.  As your current disciples we stand in the need of the strength and power you alone can provide for us in the living of these difficult days.  We may not feel a mighty wind or tongues of fire, but we ask that you reveal to us your ways of peace and justice in whatever form you choose in your wisdom to know the needs of our hearts.

The Pentecost story reminds us that you alone can break down the language barriers that divide your children from each other. We pray for your Spirit to build bridges over the gaps that separate us into different camps.  May the winds of Pentecost knock down the barriers between political parties, between the NRA and those asking for stricter gun laws, between law enforcement and those who fear or criticize them.  Touch us all with your universal tongue that breathes love into broken hearts, peace into fearful children and parents, and into all those on the margins of society who feel helpless to have their voices heard.

We pray that you will inspire this congregation of your church to grow in our ability to be a place where the Gospel of Christ is proclaimed in word and deed in ways that are understood by all of your children, no matter what languages we speak.  Help us articulate the good news that no matter what happens in our earthly lives you continue to love us and assure us that nothing, absolutely nothing can separate us from your eternal love.  Your holy wind is stronger than inflation, more powerful than any weapon of mass destruction, mightier than our grief and fear, and better than any app that translates our human words into a common language.  Your universal language is agape love where we understand that we are all loved and embraced by you no matter what transpires in our nation and world.  We are humbled and our hearts are filled with gratitude and trust that you will make a way for us in the days ahead as you always have.  

We pray as always in the name of the risen Christ who in his death and resurrection conquered all fear forever.  And so we join our voices now in the prayer Jesus taught us…