Note: if you would like to watch the recorded version of this sermon it can be found at nwumc.com/live. The sermon starts about 2/3 of the way through the recording.
I don’t often do it but sometimes I sit in the theater and watch the credits roll after a movie ends, partly to figure out who all these young actresses and actors are, but I also get a kick out of how many different kinds of people it takes to make a movie. I get a chuckle out of titles like “grip,” “key grip,” “gaffer,” and “best boy.” I’ve never been curious enough to google those terms before, but I did learn this week that the obviously sexist term “best boy” means the senior electrician, second in the hierarchy to the gaffer, who is the chief electrician. That’s your trivia lesson for today.
The other fun thing about the movie credits, and there is a point here, I promise, are the minor characters who are listed with descriptions like “bartender,” “taxi driver,” or “second police officer.” If they made a movie about our Gospel lesson for today from John there would be a listing for a minor character, “boy with lunch.”
Here’s John’s brief mention of this boy in case you missed it. When Jesus asks, “How shall we feed all these people?” “Andrew, Simon Peter’s brother, said, “There is a boy here who has five barley loaves and two fish.” This is all we hear about this boy. No name. No explanation about why he has such a strange assortment of food with him. Who eats five loaves of bread and two fish for lunch? Maybe he was on his way home from the grocery? Why does this kid not even appear in any of the other Gospels? The feeding of the 5000 is the only miracle story that appears in all four Gospels and Mark and Matthew even tell it twice, but none of the others mention this boy and his food.
We don’t know if he was a boy scout doing his good deed for the day and gave his food up willingly. Did Andrew smell the fish the boy was trying to hide under his cloak? Did the boy’s mom or dad have to nudge him to share what he had? Did the disciples somehow shame him into it? Did his example inspire others to share their stash of food? That’s my favorite explanation. Don’t we all carry an extra breakfast bar or some trail mix with us “just in case?” Most women I know have a whole assortment of things in their purses. I know my wife, a former Girl Scout, certainly does. And if this lad’s example inspired others to share what little they had till everyone was fed, isn’t that a miracle itself?
This is not the only time the Gospel writers drop in a reference to a nameless person to pique our interest. Did you know there’s a streaker in the Gospels? The Gospel of Mark includes this line right after the arrest of Jesus in the Garden of Gethsemane. Mark 14:51 says, “A certain young man was following him, wearing nothing but a linen cloth. They caught hold of him,but he left the linen cloth and ran off naked.” And even more curious is the unnamed woman who anoints Jesus in all three synoptic Gospels. Mark and Matthew even say of her,
“Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.” And yet thanks to the patriarchal rulers of the church for centuries she is mostly forgotten.
I found something very helpful in a book I read recently by Brian McLaren to describe the dilemma about how to interpret Scripture. McLaren suggests we need to take a literary approach to biblical stories and not a literal one.
Here’s part of what McLaren says: “The literary approach begins with this assumption: Jesus must have been so extraordinary as to become legendary. The Latin root of the word legendary means read, so the word suggests, ‘This person is so extraordinary that people will read about him or her in the future. ‘The word legendary can also mean fictitious. And many of us feel the tension between extraordinary and fictitious every time we read the gospels. When traditional Christians tell us that we have to take every word, every detail as literal fact, we find that hard to do, as much as we might like to. But that doesn’t mean we must throw out the gospels—and Jesus—entirely.”
I like the way McLaren describes that approach because of the power stories have to affect us holistically – that is, to move us emotionally and ethically, not just rationally or logically. And what’s more, stories are easy to remember and pass along. Remember, none of the Gospels were written until decades after Jesus’ resurrection. So stories about Jesus passed from person to person were what gave those early Christians the courage to keep the faith in spite of horrible persecution by the Roman Empire.
And consider this story about the boy with a lunch; there’s nothing logical about giving up my lunch with no promise that I’ll get it back or even more crazy to believe I’ll get more back counting the leftovers. A literary approach doesn’t make Bible stories less “true.” Truth with a capital T is more than just cold hard facts. We feel Truth in our hearts, not just our heads. A tear in our eye when we hear a special song or witness an act of compassion reminds us that whatever builds the blessed community and makes for peace and justice is True, and anything that destroys community is not the Truth Jesus meant when he said, “I am the way and the truth and the life.”
How many of you are or were Beatles fans? I have a trivia question for you. Which Beatles’ song mentions a preacher? Here’s a hint: “Father McKenzie, (pause) writing the words of a sermon that no one will hear, No one comes near.” Ok, that’s a little depressing. The song is “Eleanor Rigby,” but it’s the refrain of that song that comes to mind when I think of this crowd that comes to Jesus when he and his disciples are trying to find a quiet place for some much needed R&R. Mark’s account of this story says they were so busy teaching and healing that they didn’t even have time to eat. So the disciples were hungry too. And the refrain to Eleanor Rigby speaks to that hunger. It says “All the lonely people, where do they all come from?”
Jesus sees the crowd coming and immediately recognizes their hunger. It’s not just hunger for pumpernickel and sardines; it’s a deep hunger for the bread of life. “All the lonely people, where do they all come from?” Neither John nor the Beatles tell us where they come from, but we know to whom they come – the church, and that doesn’t mean this building or The Church for All People, NNEMAP, or the Manna Café; it means the Universal Worldwide Church, the body of Christ that alone can satisfy our deepest hunger.
But of course we do know where some of the lonely/hungry people come from. They come from Wright Elementary School, from Abby Church and other neighborhoods right in our zip code, from homeless shelters and from people who are just down on their luck. They come as refugees from violence in Central America, or from war – Ukrainians and Russians alike. They are victims of Hurricane Ian and climate refugees from Sub-Saharan Africa. All the lonely people, where do they all come from? And like the startled disciples we ask, “Where are we to buy food for all these people? We’re having enough trouble just dealing with our own hunger, grief, and loneliness!”
But you know what? Those lonely people can feed us also. Our amazing Brown Bag Lunch crew has provided thousands of lunches to families in our neighborhood over the years, but listen to these stories of sharing in return. Denise Gorden told me of a day she and Doris were invited in to share a snack with an Iraqi family on the brown bag route. “With so little,” she said, “They brought out fruit and other goodies for us to eat. It was very moving.”
And Doris told me that once, “On a very hot day- One second grader on the BBL route saw me getting out of the church van with lunches and ran back inside his apartment and gave me a bottle of water. He said, “Ms. Dorrie- (He calls me Dorrie since it’s easier to pronounce) looks like you need some help- it’s too hot today, drink some water so you can keep going. On a separate day, during reading buddies- we sat down to read books outside under a large tree in front of their home, and he said, “Ms. Dorrie, here is a bottle of water for you. Since you’re giving food to everyone, why don’t you take some of mine, here are some cookies. Eat with us and then I will read stories to you.”
Our current sermon series is exploring how the characters in the Bible are “Just Like Us.” So what can we learn about ourselves from this unnamed boy with a lunch? How is he just like us?
I remember my first dramatic roles in elementary school. We did two short plays. In one I was the star as Peter Pan, the boy who wouldn’t grow up. That’s probably why I’ve been so short all my life! In the second play my only part was from off stage where I was to make bird noise sound effects at the proper time. My prop was a small whistle shaped like a bird. You filled it with water and blew into it to make chirping sounds. Nothing to it, right? Only one problem; before it was time for the birds to chirp I got thirsty and drank the water in the whistle; and those birds never chirped. Mrs. Kay, our teacher was not pleased. It turns out that “small” part of making bird noises was just as important as starring as Peter Pan.
To borrow a phrase from Donatos Pizza, every part counts. Every voice in the choir or bell in the bell choir contributes to the whole musical sound. The person who sanitizes the Operating Room prior to surgery is just as important as the surgeon or the anesthesiologist. It’s a team effort.
The nameless boy in John 6 is used by Jesus just as much as Peter, Paul and Mary Magdalene. Most of us are fairly anonymous in the world’s scheme of things. We are more like the gaffer or the key grip than Lady Gaga or Matthew McConaughey. To paraphrase Lincoln’s words at Gettysburg, “The world will little note nor long remember what we do here,” but God will; because every one of us counts. We can all make a difference to someone by simply sharing what we have and who we are. Notice in this story that Jesus doesn’t ask the boy to give more than he has; that would be very unfair. Jesus simply asks the boy to share what he has. After all, we are just giving back to God what God has given us. It isn’t our stuff anyway.
When we start thinking we own parts of God’s creation we get possessive and worry about losing it or that we don’t have enough. We live in a scarcity mindset. But when we live in
God’s abundance and share what God has given us there is enough to feed 5000 people and have enough leftovers to feed the next bunch of hungry people already coming down the road.
Jesus never asks us to give more than we have, just all that we have, just as he gave his all for us.
We are all like the boy with his lunch. We all count – nameless or not, because God knows our name and knows we can all make a huge difference in the world.
We recently passed the day on the calendar marked Fall Equinox, but we don’t need a calendar to tell us that the hours of daylight we have now are shorter each day and the temperatures are dropping. Calendars help us count our days, but it is up to us to make our days count. You don’t have to be a biblical or other kind of heroine or hero. Notice most of the characters in the Bible are just like us, flawed and fallible human beings who remind us that all of us have what it takes to make a difference in the lives of those around us.
Jesus himself was a poor peasant boy who never traveled more than 200 miles from the tiny village where he was born, and yet his disciples all over the world will feast at his table and remember his call upon our lives on this World Communion Sunday. As we gather at his table today, pray for God’s guidance to show you how to maximize your witness. Each of us has a different role to play, but each one is important to the worldwide kin-dom Jesus calls us to help create. Amen
Preached at Northwest United Methodist Church, Columbus, Ohio, October 2, 2022